Is War a Biological Impulse or a Cultural Innovation?

In summary, the author argues that war is not an innate impulse or an economic imperative, but rather a cultural innovation that has arisen over time. He cites sources to support his claims.
  • #1
WiFO215
420
1
I just read this article recently about John Horgan's new book, 'The End of War'. The premise of the book is 'that war is neither a biological impulse nor an economic imperative' and 'that war is a cultural innovation'. This is contrary to what most believe, that war has its roots in geopolitics, and is central to a part of our existence in large groups. What do you guys think? Has anyone read it?
 
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  • #2
WiFO215 said:
I just read this article recently about John Horgan's new book, 'The End of War'. The premise of the book is 'that war is neither a biological impulse nor an economic imperative' and 'that war is a cultural innovation'. This is contrary to what most believe, that war has its roots in geopolitics, and is central to a part of our existence in large groups. What do you guys think? Has anyone read it?

Economically, at least for most people, war does not make sense. It drains resources like a fire hose and generally leaves nearly everyone worse off. Some do benefit, and they benefit greatly, but many do not.

In terms of biological impulse, you should read the book: "On killing: The psychological cost of learning to Kill in War and Society" written by Lieutenant Colonel Dave Grossman. If you read this book, you'll find some good analysis that most men don't want to kill and in fact in wars like World War I and World War II, it is estimated that the majority of the men didn't have it in them to kill another.

As a result of this kind of behaviour in 'most people', the training that goes in the military has changed to reflect this new discovery in that people are basically 'programmed' to kill in ways that they never were even in the periods of the first two world wars.

Now I'm always open to another viewpoint, but based on these viewpoints there is a strong argument that economic and biological factors don't really play a part for the majority of people, but they certainly would do for a select few.
 
  • #3
The author is provably WRONG that war is some "cultural innovation", at least when we limit to "cultural" to concern non-genetic determinants of HUMAN behaviour.

War is COMMON among different chimp groups, competing about resources, territory and females.
 
  • #4
That is interesting. I read only the first couple of paragraphs in your link because I'm very tired and about to go beddy-bye, but will investigate it further tomorrow.
My personal opinion, for which I don't have any factual backing as yet, is that war is merely an evolutionary extension of every lifeform's biological imperative to dominate its environment. Human culture introduced the concepts of wealth and political power over and above the natural quest for eating and mating. That might be incorrect, but it's my first "gut instinct" opinion.

edit: Wow! Holy sheepdip! I took a few minutes to formulate my response, and everyone jumped in ahead of me.
 
  • #5
As for Horgan, it is NOT to his credit to use Margaret Mead as an authoritative source for his claims.
That woman was a complete and utter crackpot, infused by the anthropological fantasy of "The Noble savage", who didn't even know how to rape women.
Her research on Samoan culture, for instance, has been debunked as totally inaccurate, driven by her desire to "see" a culture of free, non-oppressive sexual flowering.
 
  • #6
Furthermore, Horgan has an extremely superficial idea about how the war impulse was "infected", and thus, somehow, "cultural" rather than "natural".
namely, that once a violent psychopath appears, the others will tend to embrace violence as a survval tool.
from this, Horgan somehow manages to claim that the impulse for war is NOT innate to man, and that it is curable in human societies.

This is so utterly, completely wrong, not the least because that violent first psychopath wasn't human to begin with, and that our GENES have adapted to war as a natural conflict resolution mechanism way before we ever could be called humans..
 
  • #7
arildno said:
that violent first psychopath wasn't human to begin with, and that our GENES have adapted to war as a natural conflict resolution mechanism way before we ever could be called humans..
My only possible conflict with that statement is that I don't know whether or not the term "psychopath" can be applied to a non-human since it is a medical definition of a human condition. As nearly as I can determine, the only prerequisite for war is some sort of social structure wherein co-operation is necessary. Otherwise, it's just fighting. It doesn't have to involve vertebrates, let alone humans. If you scoop up part of a red ant hill and drop it onto a black ant hill, you will witness violence that would scare the **** out of Spetsnaz operatives. Those little bastards are nasty, and act in concert. Conversely, I can't recall ever hearing of barnacles engaging in a co-ordinated offensive.
 
  • #8
Danger said:
My only possible conflict with that statement is that I don't know whether or not the term "psychopath" can be applied to a non-human since it is a medical definition of a human condition. As nearly as I can determine, the only prerequisite for war is some sort of social structure wherein co-operation is necessary. Otherwise, it's just fighting. It doesn't have to involve vertebrates, let alone humans. If you scoop up part of a red ant hill and drop it onto a black ant hill, you will witness violence that would scare the **** out of Spetsnaz operatives. Those little bastards are nasty, and act in concert. Conversely, I can't recall ever hearing of barnacles engaging in a co-ordinated offensive.
Barnacles rip the skin off your feet, and you dare to call them..INOFFENSIVE??
 
  • #9
This may be side tracking a bit but is there really anything to support the idea that cultural phenomena are not derived, at least in part, from biological impulse? It would seem to me that it would have to all be based on biological impulses in response to environmental circumstances or else where does it come from?
 
  • #10
TheStatutoryApe said:
This may be side tracking a bit but is there really anything to support the idea that cultural phenomena are not derived, at least in part, from biological impulse? It would seem to me that it would have to all be based on biological impulses in response to environmental circumstances or else where does it come from?

We would not be culturally adaptive, unless we had the genetic complexity allowing us to be so.

Thus, "culture" is not something of "equal stature" as an ultimately explanatory factor, even though heuristically, it will be most meaningful to talk about "cultural causes".

After all, "biology" itself underlies the rules of physics, but there certainly exist a vast scope of different types of life in accordance with the rules of physics.

A somewhat similar relation holds between "biology" and "culture" in my view.
 
  • #11
arildno said:
"biology" itself underlies the rules of physics

I would propose that the inverse is true, but I agree with you in principle.
Stats, regardless of what terminology we use, I have the impression that you and Arildno and I are all on the same page. That might be a mistaken premise, but it seems that we are all expressing the same thoughts in different words.
 
  • #12
Oops!
To, literally, "underlie" in Norwegian, may mean in some contexts to "lie under", i.e, being dominated by what is above.
(I.e, that biology "lies under", is subjugated, to the rules of physics..)

Thus, when I write Norwenglish, such odd mistakes occur.
 
  • #13
arildno said:
Thus, when I write Norwenglish, such odd mistakes occur.

Oh, I am quite certain that odd mistakes are your constant companions... and few of them involve linguistics. :tongue:
 
  • #14
In a rationalized way Carl von Clausewitz's aphorism was that war is a continuation of politic with other means, while Sun tzu considered it an art and that was over two milleniums ago.

Personally I think that war is just the result of excessive groupthink and that's the result of a career long observation of the military.
 
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  • #15
I believe it's a product of governments.

You got people dumb enough to buy in "universal healthcare", you got people with the equivalent intelligence level to buy wars.
 
  • #16
Alex_Sanders said:
I believe it's a product of governments.

You got people dumb enough to buy in "universal healthcare", you got people with the equivalent intelligence level to buy wars.

And two stone age men couldn't thump each other in the head in a quarrel over a hairy, stinking woman?

I call that a war..
 
  • #17
Not each fight can be considered a war. I agree with the author, though I'm uncertain whether 'tis true that most believe war is a part of human nature. You don't see anything that can be considered a real war in animals (of course, if I'm wrong, I would be happy to see an example :smile:) - the instinctive need to fight and dominate is widespread, of course, but that's something different. War's also not an economic imperative, although I would argue that it might have become one when the hunter/gatherer-folks gradually became agriculture-folks. So the reason left is culture or group-think.
 
  • #18
In evolutionary terms you could easily make a case for Punctuated Equilibria. We evolved for millions of years to live in small hunter-gather groups, but the agricultural and industrial revolutions have completely removed us from our natural environments and social structures. The same group of people who might save someone from a burning building one day can encourage another to jump off a bridge the next. According to the sociologists once you get about 300 people together things start to get strange and authoritarian.

I'm reminded of a woman from a Yanomomo-like tribe who moved to NYC and was asked by reporters what it was like to go from the stone age to the big city. She said she was shocked to look out on a crowded city street and see thousands of people all looking so lonely. This was a woman who had spent her entire life with the same 30 people perhaps seeing one stranger a year and she had never experienced that kind of loneliness.

War, environmental destruction, etc. don't really seem to speak much to the intelligence of our species unless you put them in the context that we are simply fish out of water flopping around on the sand and gasping for breath.
 
  • #19
arildno said:
And two stone age men couldn't thump each other in the head in a quarrel over a hairy, stinking woman?

I call that a war..

That sounds more like an antique version of Mexican standoff gone bad.
 
  • #20
Well, i can DEFINE war so that it never has happened. is that meaningful?

Why, and on what interesting analytical basis is the behaviour of the two stone age men conceptually distinct from a similar competition for attractive resources among two tribes?
 
  • #21
arildno said:
Well, i can DEFINE war so that it never has happened. is that meaningful?

Why, and on what interesting analytical basis is the behaviour of the two stone age men conceptually distinct from a similar competition for attractive resources among two tribes?

Okay, how bout this, War, should has these two key features: 1, a collective behavior, Homer strangling Bart, that's no war; 2, it must contain certain amount of coercion against individuals, or in other words, those who are not willing to fight will be forced to participate. A war without deserters is no war.
 
  • #22
Alex_Sanders said:
Okay, how bout this, War, should has these two key features: 1, a collective behavior, Homer strangling Bart, that's no war; 2, it must contain certain amount of coercion against individuals, or in other words, those who are not willing to fight will be forced to participate. A war without deserters is no war.
Well, that would obviously analytically separate the warring party from the howling lynch mob.
 
  • #23
Why don't we stick to current accepted definitions instead of making up our own. Otherwise this argument just boils down into "I like my definition more than yours".
 
  • #24
Drakkith said:
Why don't we stick to current accepted definitions instead of making up our own. Otherwise this argument just boils down into "I like my definition more than yours".

I agree. The popular accepted definition seems to be
'Noun: A state of armed conflict between different nations or states or different groups within a nation or state.' I think by throwing around words like 'gene', he is confusing his argument with unnecessary jargon. I interpret what he intended to say ask was whether war was a natural consequence of the way human society is structured.

Personally, it seems to me that Horgan has a naive 'all killing = bad' assumption and has worked backwards to find 'studies' that agree with that idea. I agree with arildno that Margaret Mead is a bit of a nut.
 
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  • #25
Drakkith said:
Why don't we stick to current accepted definitions instead of making up our own. Otherwise this argument just boils down into "I like my definition more than yours".

Sure. You MIGHT do that. Or, by labelling logically distinct war concepts by, say war(a), war(b) etc, you might make up your own war(n), arguing that this is analytically BETTER concept to work with.

For example, I find Alex Sanders' provision that in order for a "war" to happen, then there must, at BOTH sides of the conflict, some type of social coercion that binds the men into a fighting unit.
 
  • #26
arildno said:
We would not be culturally adaptive, unless we had the genetic complexity allowing us to be so.

Thus, "culture" is not something of "equal stature" as an ultimately explanatory factor, even though heuristically, it will be most meaningful to talk about "cultural causes".

After all, "biology" itself underlies the rules of physics, but there certainly exist a vast scope of different types of life in accordance with the rules of physics.

A somewhat similar relation holds between "biology" and "culture" in my view.

I understand. I have not read the article yet but I have been seeing several arguments lately that seem to divorce biology entirely from cultural phenomena so I am somewhat wary about reading the article.

I would agree with your posts, war seems to be larger scale pack behavior. Even if we include Alex's coercive element. I doubt packs treat members who fail to do their part very well.
 
  • #27
But:
I'm not even sure chimp packs doesn't frown upon, or refrain from biting, cowardly members.

Thus, I am extremely dubious that "war" (meaningfully defined) necessarily implies human agents.

And thus, a certain genetic factor cannot be dismissed within the manifold causes of wars.
 

1. Is war a natural instinct in humans?

The answer to this question is complex. While humans do have a capacity for aggression, the decision to engage in war is driven by a combination of biological, cultural, and environmental factors. Studies have shown that humans also have a strong innate tendency for cooperation and empathy, which can counteract aggressive impulses.

2. Are there any biological factors that contribute to war?

There is evidence to suggest that certain biological factors, such as hormones and brain structure, can influence aggressive behavior. For example, high levels of testosterone have been linked to increased aggression, and abnormalities in certain brain regions have been associated with aggressive tendencies. However, these factors do not solely determine one's likelihood to engage in war, and cultural and environmental factors also play a significant role.

3. How has culture shaped the prevalence of war?

Culture plays a crucial role in the prevalence of war. Some cultures promote aggression and violence as a means of resolving conflicts, while others prioritize peaceful resolution and cooperation. Additionally, cultural beliefs and values can shape individuals' attitudes towards war and influence their decision to participate in it. Historical events and societal norms also contribute to the prevalence of war in different cultures.

4. Can war be considered a cultural innovation?

Some argue that the development of organized warfare and the use of advanced weapons can be seen as a cultural innovation. War has evolved over time, and different cultures have developed their own strategies and technologies for fighting. However, war also has biological roots, and its prevalence can be seen in other animals as well. Therefore, it is a complex combination of both biological and cultural factors.

5. Is there a way to prevent war through biological interventions?

While there is no single solution to preventing war, some researchers have proposed that manipulating biological factors, such as hormone levels, could potentially reduce aggression and ultimately decrease the likelihood of war. However, this approach is controversial and has not been extensively studied. Ultimately, addressing the root causes of war, such as inequality and resource scarcity, may be more effective in preventing it.

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