Regina Vs. Dudley and Stephens

  • Thread starter NLocke
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In summary, the case of Dudley and Stephens involves the question of legal and moral guilt for the murder of a young boy in order to survive while stranded at sea. The men were convicted and sentenced to life in prison for their actions, which were deemed to be illegal under British law. The morality of the situation is subjective, but many consider it to be a despicable act. The argument that their actions were necessary for survival is also questioned, as there were other options available and they did not know how long they would be stranded. Ultimately, the men broke the law and took an innocent life for their own gain, causing a public outcry and a commuted sentence from the Queen.
  • #1
NLocke
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I'm sure that many of you know this case, because although it is a bit old it is rather famous.

Here is my question. Were Dudley and Stephens guilty of murder? Should they have been convicted?

If you have not read or heard of this case, you can find the full text http://www.justis.com/titles/iclr_bqb14040.html"
 
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  • #2
There are two types of "guilt" involved here- legal guilt and moral guilt. I note from the text that Dudley and Stevens originally considered casting lots to decide who would agree to die in order that the other two would not starve to death in their lifeboat. IF that had been what actually happened, and the third person (apparently a minor boy) had agreed to it- even after his lot came up, there might be some leeway to argue that the men were not morally guilty. (The fact that the deceased was a minor would still give me pause.)

However, that did not happen. According to the text, Dudley and Stevens simply decided to kill the boy without the "bother" of lots. I don't see how there can be any question that killing a person, even to save others, without his agreement, can not be considered "guilty".

As far as "legal guilt" is concerned, that's a "no-brainer". The judge stated clearly that under British law, where this was tried, killing another person, with their agreement or not, is murder. Given that, and the fact that they admitted the facts in the case, they were legally guilty.
 
  • #3
Halls, the boy was the most weakened of the survivors and it is said he wouldn't have lived much longer anyways. His sacrifice, albeit not consensual, seems to have been the most reasonable.
 
  • #4
Clearly illegal.

Even euthanasia is still illegal in most places.
This is not a case of self-defense, killing an innocent is not defensible, at least with regards to British common law. And it was clearly premeditated. They turned on the weakest member of the pack like a couple animals. Allowing the weak to be victimized is not what the law is about.

As to whether its moral. Well, that's entirely subjective. I'm sure some people could find a way to rationalize it. Personally, I find it pretty despicable. And I wouldn't be trusting a person like that to walk the streets either.
 
  • #5
Guilty by law. You are only allowed to kill in self defense if someone is directly threatening your life. The boy was not threatening anyone, the situation was.

Morality is a personal thing, a feeling. I don't think trying to define an objective morality is a meaningful activity.

k
 
  • #6
I agree with your reasoning, Halls.

Werg22 said:
Halls, the boy was the most weakened of the survivors and it is said he wouldn't have lived much longer anyways. His sacrifice, albeit not consensual, seems to have been the most reasonable.


As far as this goes, I suppose in that light it would like the most reasonable. However, consider this:

The men did not know how long they would be trapped at sea, and they had been without food for several days. If you are going to look at it in terms of logic, wouldn't a full grown man have served their purposes better?
 
  • #7
Another side note for those who did not read the article/further readers. The jury DID convict Dudley and Stephens, to life in Prison. However, there was such a public outcry against this that the Queen later commuted their sentence.
 
  • #8
NLocke said:
I agree with your reasoning, Halls.

As far as this goes, I suppose in that light it would like the most reasonable. However, consider this:

The men did not know how long they would be trapped at sea, and they had been without food for several days. If you are going to look at it in terms of logic, wouldn't a full grown man have served their purposes better?

The argument here is not over whether or not the boy constituted the best available meal. The boy would have died in any case. Using him as lunch does not alter his fate, but does alter the fate of the other seamen, albeit temporarily. Had they chosen not to eat at all, they would have all starved to death, had they chosen to sacrifice another man, the casualties would have been twice as large - with the boy dying anyways-, given that the vessel which rescued them arrives at the same time in all scenarios.
 
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  • #9
Werg22 said:
given that the vessel which rescued them arrives at the same time in all scenarios.

Which they had no way of knowing at the time.
The fact it turned out well for them, doesn't change what they did.
You can imply ends justify means, but supporting that, is another thing.

They clearly broke the law. They killed someone weak and innocent for personal gain.
The fact they had a good PR team that gained public sympathy doesn't really figure into the facts either.
Whether one thinks they are justified or not.
They were not living by a moral standard here, they simply gave into a survival instinct.
 
  • #10
They obviously broke the law, because the law is a rigid set of rules that rarely takes into account context.

The whole issue here resides on whether they could have lasted until the boy's natural death.
 
  • #11
Werg22 said:
The whole issue here resides on whether they could have lasted until the boy's natural death.

Not it isn't. It is against the morality in many societies, people, to take innocent life, even to save one's own. This may be your only concern, but its hardly the limit of the conversation.
 
  • #12
I think survival, especially survival of as many as possible, is of higher order than morals. Morals were created to serve survival - when they conflict, it is morals which need to be step aside.
 
  • #13
Thats one of the 'shake them up' questions you ask medical students.
How do you ration drugs / treatments depending on quality of life.
In that case is it right to kill a healthy young jogger so you can use his organs to save 5 lives
 
  • #14
The basis of any moral code are subjective values. One can make arguments within the context of a moral code, and talk about ethics. But when you get down to the essentials its completely arbitrary.
 
  • #15
JoeDawg said:
The basis of any moral code are subjective values. One can make arguments within the context of a moral code, and talk about ethics. But when you get down to the essentials its completely arbitrary.

Precisely. It doesn't matter which moral code was at play here because survival coupled with reason dictated that the boy should die. These two things precede morals. Is it immoral to kill the boy, under the moral code adhered to by Englishmen of the time? Yes. But, objectively, something immoral - no matter the moral code at hand - should only be condemned when it does not conflict with necessity.
 
  • #16
Werg22 said:
Precisely. It doesn't matter which moral code was at play here because survival...

This is simply your morality. Entirely subjective. Others with disagree survival trumps respect for life.
 
  • #17
That's because they're standing behind a monitor, in the comfort of their homes.
 
  • #18
Werg22 said:
Precisely. It doesn't matter which moral code was at play here because survival coupled with reason dictated that the boy should die. These two things precede morals. Is it immoral to kill the boy, under the moral code adhered to by Englishmen of the time? Yes. But, objectively, something immoral - no matter the moral code at hand - should only be condemned when it does not conflict with necessity.

What about the necessities of the boy? And one also must consider that Brookes made an entirely different moral judgement; he dissented.
 
  • #19
Wouldn't it have been more logical to only feed on a portion of the weakest?

I'm sure a finger... a hand... or even an arm would have kept them going another day or so.

I'm not being sarcastic or impractical here, although it may seem that way. I would have given up an arm if I knew they were going to kill me. Seems to me that much of what they say as food would have gone to waste anyways.

I'm sorry, I haven't read the report at all... so my views might be a product of misinformation. But when you're life is in jeopardy, you will always turn to the most basic of survival instincts, which in my mind are always justified. It all comes down to survival of the fittest.
 
  • #20
Werg22 said:
That's because they're standing behind a monitor, in the comfort of their homes.

You're not?
 
  • #21
P4PPY said:
I'm not being sarcastic or impractical here, although it may seem that way. I would have given up an arm if I knew they were going to kill me. Seems to me that much of what they say as food would have gone to waste anyways.

I'm sorry, I haven't read the report at all... so my views might be a product of misinformation. But when you're life is in jeopardy, you will always turn to the most basic of survival instincts, which in my mind are always justified. It all comes down to survival of the fittest.

The boy didn't know they were going to kill him. And also, the "always turning to the most basic of survival instincts" I am going to have to disagree with. A fourth man, Brookes, was told of the plan and dissented, refused to go along with it. He was in the exact same situation as them yet he was able to make a morally sound judgement.
 
  • #22
Werg22 said:
The argument here is not over whether or not the boy constituted the best available meal. The boy would have died in any case. Using him as lunch does not alter his fate, but does alter the fate of the other seamen, albeit temporarily.

Ah but you see, this is just plain guessing. IF they believed this, they could simply wait until he died, then eat him.

k
 
  • #23
Realistically, the most likely outcome was that all of them would die regardless of their actions. Killing the boy is only step one because eventually the three remaining survivors should face the same decision again and again until only one is left with him eventually dieing as well. Killing the boy improves their chances slightly (and in this case, improving their odds paid off), but it almost comes down to how you plan to spend your last few days on Earth.

If killing the boy made survival of the other three likely and was the only way to make survival likely, I'd tend to say killing the boy was a moral act. Given the near certainty that all were going to die, I don't think I could have killed the boy. I don't think I'd condemn their actions very strongly, though.

Legally, I wonder how Stephens's actions differed from Brooks's actions. Neither did the actual killing. Neither physically attempted to prevent the killing. Both benefitted equally from the killing. Is Brooks going to have a sleep any different than Stephens staying awake and watching? (In fact, is it really believable that Brooks actually went to sleep?! Is it believable that any of them could sleep except from total exhaustion once the killing began?!)

Given the circumstances, I think Dudley is the only one legally guilty of murder. I think commuting the sentences was the right thing to do as well. In spite of being guilty, I don't think the punishment should be the same as for a murder in more normal circumstances.
 
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  • #24
kenewbie said:
Ah but you see, this is just plain guessing. IF they believed this, they could simply wait until he died, then eat him.

k

Correct. They should have employed a strategy in which they eat the remains of whoever succumbs first. However, it's difficult to retain conviction when hungry. Given that survival instincts dominate in such circumstances, I still think they made a sound choice, though not the best. They evaluated, reasonably, that the boy's chances of outliving any of them were nearly inexistent and knew that being rescued would be nothing short of miraculous. We cannot accuse them of being sordid murderers and they shouldn't have been tried as such.
 
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1. What is the case of "Regina Vs. Dudley and Stephens"?

The case of "Regina Vs. Dudley and Stephens" is a famous legal case in English law that took place in 1884. It involved four men who were stranded at sea on a lifeboat and resorted to cannibalism in order to survive. The two surviving men, Thomas Dudley and Edwin Stephens, were charged with murder for killing and eating the cabin boy, Richard Parker.

2. What was the outcome of the case?

The outcome of the case was that Thomas Dudley and Edwin Stephens were found guilty of murder and sentenced to death. However, their sentences were later commuted to six months in prison due to public outcry and the belief that they acted out of necessity and not with malicious intent.

3. What was the main legal issue in this case?

The main legal issue in this case was whether the men's actions could be justified under the principle of necessity. The defense argued that they had no other option but to kill and eat the cabin boy in order to survive, while the prosecution argued that the men had time to consider their actions and could have made different choices.

4. How did this case impact future laws and legal decisions?

The case of "Regina Vs. Dudley and Stephens" set a precedent in English law that necessity is not a valid defense for murder. This means that in similar cases, individuals cannot use the defense of necessity to justify their actions of killing another person. However, it also sparked discussions and debates about the moral and ethical implications of such cases.

5. How does this case relate to the concept of survival cannibalism?

This case is often cited as an example of survival cannibalism, which is the act of consuming another human being in order to survive in extreme circumstances. It brings up questions about the limits of human survival and the moral justifications for taking another person's life in order to save your own. However, it is important to note that survival cannibalism is extremely rare and is not considered a socially acceptable form of behavior.

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