Any of you define yourselves as Libertarians?

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In summary, the conversation revolves around the concept of libertarianism and its various interpretations. There is a discussion about how some people define libertarianism as being socially liberal and fiscally conservative, while others have different interpretations. Some mention how libertarians believe in limited government intervention, while others bring up their own personal beliefs and experiences with the ideology. The conversation also touches on the difficulty of defining and categorizing libertarians, as well as the potential for conflicting beliefs within the libertarian community.
  • #106
Al68 said:
Libertarianism is the core political philosophy of objectivism

You may be right. In my native language "libertarian" describes those who hold the non-aggression principle as the moral absolute, whereas the political philosophy of objectivism is called "classical liberalism".

But libertarians (including objectivists) do disagree among themselves on some issues, like those you mention. But they share the core tenet that the legitimate reason to use force is to protect liberty, not to enforce a social agenda against people, or to control, shape, mold, or "better" society by using force to deprive people of their liberty.

True.

The interesting thing about objectivism is that much of its core (non-political) philosophy is embraced universally by the scientific community, and much of society in general, but most of those same people reject that same core philosophy when applied to politics.

Good point, people have been brainwashed by the media and politicians to adopt an altruistic philosophy. People behave very differently in small groups, like among friends and family, than they do when they go to cast their votes.
 
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  • #107
readaynrand said:
You may be right. In my native language "libertarian" describes those who hold the non-aggression principle as the moral absolute, whereas the political philosophy of objectivism is called "classical liberalism".
Sure, but that difference is in core moral philosophy. I would say that as it applies to politics, libertarianism and classical liberalism are essentially identical.
Good point, people have been brainwashed by the media and politicians to adopt an altruistic philosophy.
I wouldn't call the philosophy "altruistic", since not only is altruism consistent with libertarianism, altruism does not advocate coercing others into doing what they think is "altruistic". It's not altruistic to help one person at the expense of another, it's only altruistic if it's at one's own expense.

I would call it Marxist philosophy, since it not only asserts that one person's self interest is generally harmful instead of beneficial to others, it advocates the use of force against others to deprive them of liberty, which is decidedly non-altruistic, under the assumption that using force to deprive people of their liberty causes unhappiness.

And, at least in the U.S., the general philosophy of government, and society, historically was the classical liberalism of The Enlightenment, until Marxist influence "de-enlightened" so much of the population, mainly via power hungry politicians who sought power not to protect and defend the liberty of U.S. citizens, but to deprive them of it for the purpose of "bettering" society. That's far from altruistic to those who consider liberty to be essential to happiness.

Edit: Nice screen name, BTW. Atlas shrugged is a classic that everyone should read. It's uncanny how unlikely such a story might seem in principle (to you and me at least), while at the same time we've witnessed the bulk of it in real life.
 
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  • #108
Altuism says that it is moral to sacrifice - to put the interests of other people (or God, the government, the country, etc) above your own interests. No wonder why altuists often also are more than willing to "help" other people sacrifice themselves. Therefore, most altruists are socialists who vote for anti-individualism parties.

And, at least in the U.S., the general philosophy of government, and society, historically was the classical liberalism of The Enlightenment, until Marxist influence "de-enlightened" so much of the population, mainly via power hungry politicians who sought power not to protect and defend the liberty of U.S. citizens, but to deprive them of it for the purpose of "bettering" society.

To sacrifice individual liberty is as altruistic as you get it.
 
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  • #109
Al68 said:
Edit: Nice screen name, BTW. Atlas shrugged is a classic that everyone should read. It's uncanny how unlikely such a story might seem in principle (to you and me at least), while at the same time we've witnessed the bulk of it in real life.

Atlas Shrugged is a prophetic novel, anyone who reads it will gain a whole new understanding the reality we live in and the the current events taking place.
 
  • #110
readaynrand said:
To sacrifice individual liberty is as altruistic as you get it.
Sure, if its their own liberty they are sacrificing. Using force to deprive another of their liberty is not altruistic by definition.

The situation appears more like socialists claiming to be altruistic when they are not. Just fits the pattern of socialist fraud in general.
 
  • #111
Al68 said:
Sure, if its their own liberty they are sacrificing. Using force to deprive another of their liberty is not altruistic by definition.

The situation appears more like socialists claiming to be altruistic when they are not. Just fits the pattern of socialist fraud in general.

The basic principle of altruism is that man has no right to exist for his own sake, that service to others is the only justification of his existence, and that self-sacrifice is his highest moral duty, virtue and value.

Do not confuse altruism with kindness, good will or respect for the rights of others. The irreducible primary of altruism, the basic absolute, is self-sacrifice, which means self-immolation, self-abnegation, self-denial, self-destruction, which yet again means: the self as a standard of evil, the selfless as a standard of the good.

Do not hide behind such superficialities as whether you should or should not give a dime to a beggar. That is not the issue. The issue is whether you do or do not have the right to exist without giving him that dime. The issue is whether you must keep buying your life, dime by dime, from any beggar who might choose to approach you. The issue is whether the need of others is the first mortgage on your life and the moral purpose of your existence. The issue is whether man is to be regarded as a sacrificial animal. Any man of self-esteem will answer: "No." Altruists say: "Yes."
 
  • #112
readaynrand said:
Do not confuse altruism with kindness, good will or respect for the rights of others. The irreducible primary of altruism, the basic absolute, is self-sacrifice, which means self-immolation, self-abnegation, self-denial, self-destruction, which yet again means: the self as a standard of evil, the selfless as a standard of the good.
That was my point. Altruism is about self-sacrifice, not the sacrifice of others. Self-denial, not the denial of others. Self-destruction, not the destruction of others.

In other words, an altruist would give the beggar the dime, not use force to take a dime from the beggar, under the guise of forcing altruistic behavior on the beggar. Using force to take a dime from the beggar is not altruism.
 
  • #113
Altruism declares that any action taken for the benefit of others is good, and any action taken for one’s own benefit is evil. Thus the beneficiary of an action is the only criterion of moral value - and so long as that beneficiary is anybody other than oneself, anything goes.
 
  • #114
readaynrand said:
Altruism declares that any action taken for the benefit of others is good, and any action taken for one’s own benefit is evil. Thus the beneficiary of an action is the only criterion of moral value - and so long as that beneficiary is anybody other than oneself, anything goes.
But that beneficiary isn't the only relevant "other". And I understand altruism to (by definition) involve self-sacrifice or selflessness. It's not self-sacrifice to give someone my neighbor's property. My neighbor is an "other", too.

I think the supposed "altruism" claimed by socialists is a twisted delusional notion of altruism, not true altruism.
 
  • #115
Al68 said:
It's not self-sacrifice to give someone my neighbor's property. My neighbor is an "other", too.

This is still altruism, because you communicate that it is your neighbour's duty to sacrifice his property.

Socialists want you to sacrifice and to surrender, and it is one thing that they want you to surrender more than anything else.

Your mind.

All those who preach the creed of sacrifice, whatever their tags or their motives, whether they demand it for the sake of your soul or of your body, whether they promise you another life in heaven or a full stomach on this earth. Those who start by saying: "It is selfish to pursue your own wishes, you must sacrifice them to the wishes of others" - end up by saying: "It is selfish to uphold your convictions, you must sacrifice them to the convictions of others."
 
  • #116
arildno said:
I don't have any respect for ideologies that are self-destructive, because they are..self-destructive.

Objectivism is not self-destructive, to the contrary.
 
  • #117
readaynrand said:
Objectivism is not self-destructive, to the contrary.
Was for Rand.
 
  • #118
readaynrand said:
This is still altruism, because you communicate that it is your neighbour's duty to sacrifice his property.
OK, instead of belaboring the point, even if socialists meet that definition of altruism, I would still not refer to socialists as altruists because not all altruists meet the definition of socialist.

It would be analogous to using the word "Americans" to refer to socialists. Or "Christians" to refer to the KKK.
 
  • #119
mheslep said:
Was for Rand.

No, it was not.
 
  • #120
Al68 said:
not all altruists meet the definition of socialist.

That's true. Some are Muslims, Catholics, etc.
 
  • #121
mheslep said:
Was for Rand.
How so?
 
  • #122
If egoism is bad for the individual, what is altruism?

A single word can blast the morality of altruism out of existence: "Why?" Why must man live for the sake of others? No earthly reason has ever been given for it in the whole history of philosophy.
 
  • #123
readaynrand said:
If egoism is bad for the individual, what is altruism?

A single word can blast the morality of altruism out of existence: "Why?" Why must man live for the sake of others? No earthly reason has ever been given for it in the whole history of philosophy.
This isn't philosophy and the thread has gone off topic.
 
  • #124
The "topic" is "are there any libertarians here?" How can one NOT go off topic?
 
  • #125
readaynrand said:
Objectivism is not self-destructive, to the contrary.
mheslep said:
Was for Rand.
readaynrand said:
No, it was not.
Are you familiar with her biography?

Rand had a vicious streak in her that's apparent in Atlas and her personal life:
Whitacre Chambers 1957 review of Atlas in The National Review said:
Something of this implication is fixed in the book’s dictatorial tone, which is much its most striking feature. Out of a lifetime of reading, I can recall no other book in which a tone of overriding arrogance was so implacably sustained. Its shrillness is without reprieve. Its dogmatism is without appeal. In addition, the mind which finds this tone natural to it shares other characteristics of its type. 1) It consistently mistakes raw force for strength, and the rawer the force, the more reverent the posture of the mind before it. 2) It supposes itself to be the bringer of a final revelation. Therefore, resistance to the Message cannot be tolerated because disagreement can never be merely honest, prudent, or just humanly fallible. Dissent from revelation so final (because, the author would say, so reasonable) can only be willfully wicked. There are ways of dealing with such wickedness, and, in fact, right reason itself enjoins them. From almost any page of Atlas Shrugged, a voice can be heard, from painful necessity, commanding: “To a gas chamber — go!” The same inflexibly self-righteous stance results, too (in the total absence of any saving humor), in odd extravagances of inflection and gesture — that Dollar Sign, for example.
http://www.nationalreview.com/articles/222482/big-sister-watching-you/flashback?page=3

National Post said:
The saddest and the most gossiped-about story in her life began around 1950 when two young Canadians, Barbara and Nathaniel Branden, swam into her circle as acolytes, colleagues and eventually (as she saw it) betrayers. A married couple who came together through a shared interest in Rand's work, they both appealed to her. Rand so much admired Nathaniel that she set up the Nathaniel Branden Institute, devoted to Randian study.

Ayn and Nathan had a flirtatious relationship until the day she summoned him to her apartment. Burns depicts it as a scene from a romantic novel: "Rand became urgent and direct. She and Nathan had fallen in love, yes? Nathan, overwhelmed, flattered, excited, confused, responded in kind. They kissed hesitantly. There would be no turning back." At the time he was 24 years old, she 49.

Eventually their romance left everyone involved shell-shocked. Rand decided they should be honest and open, so they told Barbara Branden and also Rand's husband, Frank. Everything would be civilized. Barbara and Frank appeared to go along but Barbara had panic attacks and Frank notably extended his drinking hours.

When Nathaniel ended the affair, 14 years later, the scandal reverberated through objectivism for years. Burns writes that Rand's anger was boundless. "She would never forgive, never forget." She read him out of the movement, took away his Institute and purged Barbara as well. The lovers wrote separate accounts of their break-up for the readers of their house publication, The Objectivist, omitting the fact that they had been lovers.
http://www.robertfulford.com/2009-11-10-rand.html
That is, you'll find an abundance of acolytes in Rand's life, but very few, if any, friends, towards the end.

On the first meeting between Rand and devout Catholic WF Buckley:
I had met Miss Rand three years before that review was published. Her very first words to me (I do not exaggerate) were: “You ahrr too intelligent to believe in Gott.”
http://the-laws-of-thought.blogspot.com/2010/01/ayn-rand.html
 
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  • #126
mheslep said:
Are you familiar with her biography?

Rand had a vicious streak in her that's apparent in Atlas and her personal life:

http://www.nationalreview.com/articles/222482/big-sister-watching-you/flashback?page=3
Whitacre Chambers must have read a different Atlas Shrugged than I did. Maybe he got it confused with Das Kapital. Or more likely he was simply misrepresenting it. I never heard voices say “To a gas chamber — go!” on a single page, while Chambers heard it on every page? Chambers is simply full of doggy excrement.

As far as her relationship problems stemming from her romantic escapades, that's hardly unique to objectivists. :uhh:
 
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  • #127
Al68 said:
Whitacre Chambers must have read a different Atlas Shrugged than I did. Maybe he got it confused with Das Kapital. Or more likely he was simply misrepresenting it. I never heard voices say “To a gas chamber — go!” on a single page, while Chambers heard it on every page? Chambers is simply full of doggy excrement.
Remember the chapter "The Moratorium on Brains”? Rand litterly has everyone asphyxiated on a coal burning train going through a long mountain tunnel when diesel trains existed, all victims of one of her 'looter' parasite characters that run the railroad. Ok, fair enough, bad people doing bad things. But then Rand goes on to suggest every passenger on the train, men women and children, deserved it.

Atlas said:
It is said that catastrophes are a matter of pure chance, and there were those who would have said that the passengers of the Comet [that’s the train] were not guilty [note that word] or responsible for the thing that happened to them.

The man in Bedroom A, Car No. 1, was a professor of sociology who taught that individual ability is of no consequence. . . .

. . . The woman in Bedroom D, Car No. 10, was a mother who had put her two children to sleep in the berth above her, carefully tucking them in, protecting them from drafts and jolts; a mother whose husband held a government job enforcing directives, which she defended by saying, “I don’t care, it’s only the rich that they hurt. After all, I must think of my children.” . . .

. . . These passengers were awake; there was not a man aboard the train who did not share one or more of their ideas.
http://www.nationalreview.com/articles/244381/greatly-ghastly-rand-jason-lee-steorts
To my mind the above is little different from the loathesome http://en.wikipedia.org/wiki/Ward_Churchill_September_11_attacks_essay_controversy" comment about the WTC 911 victims.

As far as her relationship problems stemming from her romantic escapades, that's hardly unique to objectivists. :uhh:
Yes, self-involvement is not limited to that philosophy. And what Rand did was hardly just the common romantic escapade. From what I can see she treated others as if she was one of http://en.wikipedia.org/wiki/%C3%9Cbermensch" , and anyone that didn't measure up could leave the planet.
 
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  • #128
mheslep said:
But then Rand goes on to suggest every passenger on the train, men women and children, deserved it.
I didn't interpret it quite that way. But, since it's a work of fiction, people will differ on the meaning of certain parts.

But in this case, as in many cases in real life, there exists a sort of "language barrier" between people of different political philosophies. It seems likely that my interpretation of Rand's writings would be a far more accurate indication of her intended meaning than the interpretation of someone with a different philosophy.

While that is less relevant for someone like Chambers (or you) than it would be for a Marxist, it was apparently still a significant factor.

Even so, the suggestion that she was metaphorically telling the reader she wanted them to go to a gas chamber to die is still absurd.

And, even if that were true, she would have been talking specifically to Marxist readers, not every reader, which means not me. :smile:
From what I can see she treated others as if she was one of http://en.wikipedia.org/wiki/%C3%9Cbermensch" , and anyone that didn't measure up could leave the planet.
Well, I never got that impression. The impression I got was that while she could easily be friends with people who disagreed with her, she (like me) could not be close friends with people who claimed she was "for the rich", didn't care about poor people, etc, even if it wasn't their fault they were victims of Marxist propaganda. It's just not possible to be close friends with someone when you are not the person they think you are.

That's a very bad side effect of Marxist (or Democratic Party) propaganda, it destroys friendships and rips families apart, because it convinces people that their friends and family members have bad motives, are uncompassionate, etc. It's possible to be friendly and civil to someone who believes that, but a really close relationship is obviously precluded by it, since you are simply not the person they think you are.
 
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  • #129
I don't even know whether or not there are "Libertarians" in Canada. If so, they certainly don't have any sort of organized party.
I am most definitely a Rhinoceros, but our party disbanded several years ago. Next to that, I'm fully NDP. That's the closest to Socialist that we have.
 
  • #130
Al68 said:
I didn't interpret it quite that way. But, since it's a work of fiction, people will differ on the meaning of certain parts.

But in this case, as in many cases in real life, there exists a sort of "language barrier" between people of different political philosophies. It seems likely that my interpretation of Rand's writings would be a far more accurate indication of her intended meaning than the interpretation of someone with a different philosophy.

While that is less relevant for someone like Chambers (or you) than it would be for a Marxist, it was apparently still a significant factor.

Even so, the suggestion that she was metaphorically telling the reader she wanted them to go to a gas chamber to die is still absurd.
'People will differ'? Your interpretation is 'more accurate' because there's a 'language barrier'? :grumpy: You might have just said, "Rand is great, I'm not interested in her flaws." up thread.

I understand the appeal of this John Galt fan boy stuff - running away to secret mountain fortress and escaping a parasitic government. I have an affinity for it myself. And along with some wonderful ideas, it also has its flaws.
 
  • #131
mheslep said:
'People will differ'? Your interpretation is 'more accurate' because there's a 'language barrier'? :grumpy: You might have just said, "Rand is great, I'm not interested in her flaws." up thread.

I understand the appeal of this John Galt fan boy stuff - running away to secret mountain fortress and escaping a parasitic government. I have an affinity for it myself. And along with some wonderful ideas, it also has its flaws.
What are you talking about? I never said Rand didn't have flaws. I said nothing relevant to any "John Galt fan boy stuff". I simply share her libertarian beliefs.

And my point was that my interpretation of the meaning of her writings might be more accurate than an interpretation by someone who doesn't share her basic political philosophy. Such differences are common for that reason.
 
  • #132
I noticed there was a big battle on "what is libertarianism" going on in another thread, so I decided to revive this one to ask that question.

In order to define yourself as a libertarian, you first have to define a libertarian. Now, to me, a libertarian is one who believes in small government, basically national defense, crime, and emergencies. However, different people have different views. So how do YOU define libertarianism?

Oh, and here's an analogy I personally believe:

Libertarianism is to anarchy as modern liberalism is to communism.
 
  • #133
Char. Limit said:
In order to define yourself as a libertarian, you first have to define a libertarian. Now, to me, a libertarian is one who believes in small government, basically national defense, crime, and emergencies. However, different people have different views. So how do YOU define libertarianism?
lib·er·tar·i·an –noun 1. a person who advocates liberty, especially with regard to thought or conduct.

http://dictionary.reference.com/browse/libertarian

It's a very general term. More specifically, it's commonly used to refer to http://www.theihs.org/what-libertarian", essentially the core philosophy of the U.S. founding and constitution.
 
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  • #134
Al68 said:
lib·er·tar·i·an –noun 1. a person who advocates liberty, especially with regard to thought or conduct.

http://dictionary.reference.com/browse/libertarian

It's a very general term. More specifically, it's commonly used to refer to http://www.theihs.org/what-libertarian", essentially the core philosophy of the U.S. founding and constitution.

Do you believe in so-called, "Judicial Activism", and if so, what are the examples you'd give, which span left->right?

In the absence of strong regulation, and in the face of the failure of markets to be self or otherwise regulated... why do yo think increased freedom would be beneficial?

How would you see this made more than your dream, without using authoritarian measures?
 
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  • #135
Char. Limit said:
I noticed there was a big battle on "what is libertarianism" going on in another thread, so I decided to revive this one to ask that question.

In order to define yourself as a libertarian, you first have to define a libertarian. Now, to me, a libertarian is one who believes in small government, basically national defense, crime, and emergencies. However, different people have different views. So how do YOU define libertarianism?

Oh, and here's an analogy I personally believe:

Libertarianism is to anarchy as modern liberalism is to communism.

In order to define libertarian, you also have to define liberty. I brought this up last week with my friend Vladimir. He tried to explain his definition of liberty, but I had to admit that I didn't know what he was talking about. He suggested I read a book by Viktor Frankl: "Man's Search for Meaning". I of course promised that I would buy the book, and of course broke the promise immediately, being the way I am.

But a quick look through the wiki entry yielded what I think my friend was trying to tell me:

Viktor Frankl said:
Freedom, however, is not the last word. Freedom is only part of the story and half of the truth. Freedom is but the negative aspect of the whole phenomenon whose positive aspect is responsibleness. In fact, freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness. That is why I recommend that the Statue of Liberty on the East Coast be supplemented by a Statue of Responsibility on the West Coast.

In a perfect world, filled with perfect people, I'm sure we'd all be Libertarians. But it isn't a perfect world, and we are not all good.

Viktor Frankl said:
From all this we may learn that there are two races of men in this world, but only these two—the ‘race’ of the decent man and the ‘race’ of the indecent man. Both are found everywhere; they penetrate into all groups of society.

I'm afraid it is the indecent ones, that put the burden on us all, and prevent us from living in such a Utopia:
The 10 core principles of the classical liberal & libertarian view of society and the proper role of government:
1) Liberty as the primary political value
2) Individualism
3) Skepticism about power
4) Rule of Law
5) Civil Society
6) Spontaneous Order
7) Free Markets
8) Toleration
9) Peace
10) Limited Government

I'm afraid that when I look at the list, I see an equation. Somewhat like a fraction, with various points negating each other. And the solution to the equation, is simply the society that we enjoy today.

ps. I took http://www.theadvocates.org/quiz" from page 1, and came up with this:

pf201103052109centrist.jpg


Centrist
Centrist prefer a "middle ground" regarding government control of the economy and personal behavior. Depending on the issue, they sometimes favor government intervention and sometimes support individual freedom of choice. Centrists pride themselves on keeping an open mind, tend to oppose "political extremes," and emphasize what they describe as "practical" solutions to problems.
 
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  • #136
At heart I'm a Libertarian, but "limited government" assumes a need for some government. When we talk about expanding government, in my view a libertarian isn't automatically opposed so long as it's justified. Over the years I have to come to realize that markets alone cannot solve all problems. There are times when we need the government to step in. That is not to say that Government can solve all problems, but there are jobs best left to the Government.

Also, it seems clear to me that free-market capitalism has failed fundamentally. While it may work in principle, we can't tolerate market corrections like one we've just endured. Those clowns nearly destroyed the global economy! THAT is unacceptable by any measure. Ideologies must be put aside in the face of brutal realities. That is why even Paulson relented in the end and betrayed a lifetime philosophy. So in the strictest sense, I think the economic philosophy of Libertarianism has failed as well. But again, this gets back to the role of government. If we need the government to protect the world from finanacial calamity because wall street and the banks can't be trusted to act in their own best interests, then so be it. That doesn't make me liberal. I still look to Libertarianism as a basis for our way of life. I am just willing to accept the facts of life. And I do agree with AI68 in that Libertarianism IS the American way. "Liberty" is what defines us - We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
 
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  • #137
nismaratwork said:
Do you believe in so-called, "Judicial Activism"...
You would have to give a specific example.
In the absence of strong regulation, and in the face of the failure of markets to be self or otherwise regulated...
Not sure what you mean here. A free market can't fail to self-regulate because a free market by definition is a self-regulating market.

Of course a free market may fail to meet some goal you desire, but that's a different story.
How would you see this made more than your dream, without using authoritarian measures?
Still not making sense. Libertarianism is anti-authoritarianism.
 
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  • #138
OmCheeto said:
In a perfect world, filled with perfect people, I'm sure we'd all be Libertarians. But it isn't a perfect world, and we are not all good.
That seems to ignore what a libertarian is. What a libertarian is not is someone who advocates liberty as long as the societal result is perfectly to his liking.

A libertarian is someone who advocates liberty in an imperfect world, specifically the very world we live in.
I'm afraid it is the indecent ones, that put the burden on us all, and prevent us from living in such a Utopia:
What Utopia are you referring to? What does any utopia have to do with libertarianism? Libertarianism, unlike many other ism's, refers to an ideal government, not an ideal society. Huge difference there.
I'm afraid that when I look at the list, I see an equation. Somewhat like a fraction, with various points negating each other.
Then I would suggest that you are interpreting the items in that list very differently from the way libertarians do.
 
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  • #139
Ivan Seeking said:
Also, it seems clear to me that free-market capitalism has failed fundamentally.
Repeating this lie over and over won't make it true. Anyone who thinks that Freddie Mac and Fannie Mae, or U.S. banking in general, represented "free-market capitalism" needs to take a kindergarten economics class somewhere.

Rejecting free-market capitalism was the obvious cause of the mortgage crisis, as has been discussed in other threads.
I think the economic philosophy of Libertarianism has failed as well.
Complete nonsense. See above.

Look what economic authoritarians have succeeded in doing here: restrict liberty, blame resulting problems on too much liberty, repeat. Repeat. Repeat. Repeat...

Economic illiteracy, and ignorance of what actually happened, allows them to convince people of such craziness.
 
  • #140
So alone in your fight, and so unwilling to answer direct questions. If you do believe in Judicial Activism, do you have any examples that spring to mind? You're the one defining yourself, and so far, only by vague and shifting rules you refuse to enunciate.
 

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