Destroying Ourselves: Is Intelligent Life Doomed?

  • Thread starter Prosthetic Head
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In summary, the article discusses the dangers of self-destruction and the hedonic vs masochistic pact. It suggests that if we had intelligent people in power, the world would be a better place.
  • #1
Prosthetic Head
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I didn't really know where to post this but i thought it could be a sociological discussion so...
I was reading through some of the threads in the general astronomy and cosmology section and there was something in a thread on the likelihood of extra terrestrial existence, something about it being unlikely to find intelligent life in our galaxy as if intelligent life had existed it would inevitably destroyed itself. Destroying ourselves is something i always thought would be inevitable for our species and when realising other people agree with me i started thinking: "what if these people had the power in the world". Some of the mentors from this website post some profoundly intelligent ideas and i just wonder whether if your Einsteins and your Feynmans had power rather than your Bushs and your Blairs the world would be a better place. If we'd survive longer as a species and have a better existence in general.
 
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  • #2
Well, the no-intelligent-life hypothesis doesn't require self-destruction. Over a million years, which is a short time on the scale we're talking about, a species tends to evolve into something else. Something else might be better adapted but not technological.
 
  • #3
And I don't buy the hypothesis that intelligent life must eventually destroy itself (in fact, I think its self-contradictory). There is a period in civilization where the power to destroy itself moves faster than the wisdom to prevent it, but I think with the end of the cold war, we reached the top of that hill. During this time, there is a danger that we might, but I don't see an inevitability. It may take another hudred years, but I believe we'll come to the point in our development where it is no longer a reasonable possibility at all.
 
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  • #4
Prosthetic Head said:
i just wonder whether if your Einsteins and your Feynmans had power rather than your Bushs and your Blairs the world would be a better place.

I'd certainly vote for someone like Einstein/Feynman before many (most?) politicians. Perhaps they would have trouble dealing with other politicians (who operate in a different world), but their scientific understanding of the world, long-term views, and rational thought are much needed. I wonder how different Israel would be now if Einstein had accepted the offer to be president(?) there.

russ_watters said:
And I don't buy the hypothesis that intelligent life must eventually destroy itself (in fact, I think its self-contradictory). There is a period in civilization where the power to destroy itself moves faster than the wisdom to prevent it, but I think with the end of the cold war, we reached the top of that hill. During this time, there is a danger that we might, but I don't see an inevitability. It may take another hudred years, but I believe we'll come to the point in our development where it is no longer a reasonable possibility at all.

I also don't buy the idea that self-destruction is inevitable, but it remains a possibility. However, although we might be over the hump on nuclear destruction, I think we still have other significant hurdles (e.g., bioterrorism, particularly as such technologies become cheaper & more accessible). Overall, I'm optimistic that we'll survive in the long-run.
 
  • #5
The threat of Mutual Assured Hedonism

Phobos said:
I also don't buy the idea that self-destruction is inevitable, but it remains a possibility. However, although we might be over the hump on nuclear destruction, I think we still have other significant hurdles (e.g., bioterrorism, particularly as such technologies become cheaper & more accessible).
As Raymond Cattell pointed out, Mutual Assured Hedonism (MAH) may present a more immediate threat to survival.
 
  • #6
'Self-destruction' may take many forms, not all of them quasi-overt and conscious (Terminator, MAD nuclear, ...). For example, if the ecology of the oceans is so changed by Homo sap.'s rapacious over-fishing that it triggers global climate change which results - 10,000 years hence - in reducing Homo sap. to 1 million and 'primative hunting and gathering', and in another 100,000 years to extinction, does this count as 'self-destruction'? There are many such scenarios, e.g. over-use of antibiotics leaves us wide open to a cross between staph, E coli, and TB. Others might be more direct, but still not a nicely packaged coup de grace, e.g. xenophobia leads to extreme autarky and a global 'Dark Age' from which we never recover (partly due to a lack of easily useable ores and minerals, as they've nearly all been found and are being actively mined).
As Raymond Cattell pointed out, Mutual Assured Hedonism (MAH) may present a more immediate threat to survival.
This may be quite interesting, but the link doesn't seem to tell us anything about MAH - could you elaborate please hitssquad?
 
  • #7
Potential dangers of the hedonic pact vs those of the masochistic pact

Nereid said:
hitssquad said:
As Raymond Cattell pointed out, Mutual Assured Hedonism (MAH) may present a more immediate threat to survival.
This may be quite interesting, but the link doesn't seem to tell us anything about MAH - could you elaborate please hitssquad?
Cattell calls it the hedonic social pact or simply the hedonic pact. He visits the concept in his two books on Beyondism as an example of the extreme opposite of a cooperatively competitive (deriving from the masochistic principle) social pact. The hedonic pact (deriving instead from the pleasure principle) is an agreement to cooperate to reduce evolutionary pressures and to work cooperatively to maximize social pleasure. As Cattell describes, a hedonic pact "would either greatly retard or completely paralyze human evolution for an indefinite period ... the probablility would then arise that at the next natural challenge the unprepared society would fail and be eliminated." (Raymond Cattell. A New Morality from Science. 1972. p281.)
 

1. What is the likelihood of intelligent life destroying itself?

The likelihood of intelligent life destroying itself is difficult to determine, as it depends on various factors such as the level of technological advancement, political stability, and environmental conditions. However, some experts estimate that the probability could be as high as 50% within the next century.

2. What are the main reasons for potential self-destruction?

There are several reasons that could lead to the potential self-destruction of intelligent life. These include nuclear war, climate change, pandemics, depletion of natural resources, and artificial intelligence surpassing human control. These factors could either occur separately or in combination, increasing the risk of self-destruction.

3. Can we prevent self-destruction as a species?

While the future is uncertain, there are steps that we can take to prevent self-destruction as a species. These include reducing our reliance on fossil fuels, promoting peace and cooperation, investing in sustainable technology, and carefully regulating the development of artificial intelligence. It will require global effort and cooperation, as well as a shift in our priorities as a society.

4. What role does human behavior play in the potential for self-destruction?

Human behavior plays a crucial role in the potential for self-destruction. Our decisions and actions as individuals and as a society can either contribute to or prevent self-destruction. Factors such as greed, selfishness, and short-term thinking can lead to destructive behaviors, while empathy, cooperation, and long-term planning can help prevent it.

5. Is there any hope for the survival of intelligent life?

Despite the potential risks, there is still hope for the survival of intelligent life. As a species, we have shown remarkable resilience and adaptability throughout history. By learning from our past mistakes and actively working towards a sustainable and peaceful future, we can increase our chances of survival. However, it will require a collective effort and a willingness to prioritize the well-being of our species and the planet over short-term gains.

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