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‘A Science of Man’ to transcend ‘The Man of Science’
Psychology, which began as protest against religion, has evolved into a reaffirmation of a non material aspect of our human nature. I would say that this non material aspect is not yet readily definable but is referred to as a ‘spiritual’ aspect of our nature; this spiritual aspect transcends our material nature but need not be synonymous with that aspect of human nature that religion wishes to focus upon and define.
I think that a person who wishes to comprehend what the science of psychology offers us must hold in abeyance their inclination to dismiss anything that does not fit their present categories of knowledge. If we add to our standard ‘accept’ or ‘reject’ attitudes a button for ‘hold judgment until better informed’ we might learn much important knowledge and might just develop an understanding of what we are and why we do the things we do.
Modern depth psychology consists of varied theories interpreting the “unconscious depths” of wo/man; these theories reverse some of the earlier concepts and focus not only upon “a new conception of human personality, but a new approach to art and religions as well as change in the way we see ourselves in history.”
The principal figures in this depth psychology are Sigmund Freud and his three protégés Alfred Adler, C.G. Jung, and Otto Rank. These individuals are considered to be the Big Four depth psychology. They are like branches sprouting from the same tree trunk.
Psychology attempts to understand the modifications in human existence resulting from the changes in deeply held patterns of culture of the accustomed national or tribal ways of life before the industrial revolution. These traditional ways of the past provided “built-in psychic security for the individual…But when the old groups were physically broken up and their members were scattered in the factories of the cities, or when, for any of many reasons, the faith in their teachings was gone, the individual was left unprotected.”
The materialistic and mechanistic model of human nature that evolved from the eighteenth century Age of Enlightenment coupled with the modern success in technology has produced a citizenry in Western society that is enchanted with the view of human nature that idolizes the Man of Science.
The man in the Man of Science is a cipher. The scientific method is a process wherein the human agent is best when he or she is cleansed of many humanistic characteristics. Often a robot would better serve as the scientist than would a human.
The man in the Science of Man is center stage. The man, either he or she, is the major participant and the major object of comprehension in all activities that form the focus of a Science of Man.
I think that cognitive science coupled with the sciences of psychology, psychoanalysis, sociology, and anthropology now provide us with knowledge of human nature that makes possible a Science of Man that goes well beyond this mechanistic view of human nature. I also am led to conclude that the unconscious is the most important aspect of man and woman that must be studied in a Science of Man.
Quotes from “The Death and Rebirth of Psychology”—Ira Progoff
Questions for discussion.
Can you tolerate a mode of self-learning that includes the attitude of “hold judgment until better informed”?
Psychology, which began as protest against religion, has evolved into a reaffirmation of a non material aspect of our human nature. I would say that this non material aspect is not yet readily definable but is referred to as a ‘spiritual’ aspect of our nature; this spiritual aspect transcends our material nature but need not be synonymous with that aspect of human nature that religion wishes to focus upon and define.
I think that a person who wishes to comprehend what the science of psychology offers us must hold in abeyance their inclination to dismiss anything that does not fit their present categories of knowledge. If we add to our standard ‘accept’ or ‘reject’ attitudes a button for ‘hold judgment until better informed’ we might learn much important knowledge and might just develop an understanding of what we are and why we do the things we do.
Modern depth psychology consists of varied theories interpreting the “unconscious depths” of wo/man; these theories reverse some of the earlier concepts and focus not only upon “a new conception of human personality, but a new approach to art and religions as well as change in the way we see ourselves in history.”
The principal figures in this depth psychology are Sigmund Freud and his three protégés Alfred Adler, C.G. Jung, and Otto Rank. These individuals are considered to be the Big Four depth psychology. They are like branches sprouting from the same tree trunk.
Psychology attempts to understand the modifications in human existence resulting from the changes in deeply held patterns of culture of the accustomed national or tribal ways of life before the industrial revolution. These traditional ways of the past provided “built-in psychic security for the individual…But when the old groups were physically broken up and their members were scattered in the factories of the cities, or when, for any of many reasons, the faith in their teachings was gone, the individual was left unprotected.”
The materialistic and mechanistic model of human nature that evolved from the eighteenth century Age of Enlightenment coupled with the modern success in technology has produced a citizenry in Western society that is enchanted with the view of human nature that idolizes the Man of Science.
The man in the Man of Science is a cipher. The scientific method is a process wherein the human agent is best when he or she is cleansed of many humanistic characteristics. Often a robot would better serve as the scientist than would a human.
The man in the Science of Man is center stage. The man, either he or she, is the major participant and the major object of comprehension in all activities that form the focus of a Science of Man.
I think that cognitive science coupled with the sciences of psychology, psychoanalysis, sociology, and anthropology now provide us with knowledge of human nature that makes possible a Science of Man that goes well beyond this mechanistic view of human nature. I also am led to conclude that the unconscious is the most important aspect of man and woman that must be studied in a Science of Man.
Quotes from “The Death and Rebirth of Psychology”—Ira Progoff
Questions for discussion.
Can you tolerate a mode of self-learning that includes the attitude of “hold judgment until better informed”?