Is Psychology a Pseudo-Science?

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In summary, there is no consensus that supports the notion of psychology being a pseudo-science. Some people believe it is pseudo-science, while other people believe that it is just another form of academia.
  • #1
LightbulbSun
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I remember someone telling me that they heard a physicist once say that psychology was a pseudo-science, but I don't remember who exactly it was that said this. Anyways, I was wondering if there's a consensus out there that supports this notion of psychology being a pseudo-science, and if so, why?
 
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  • #2
are you sure it wasn't psychiatry?
 
  • #3
Smurf said:
are you sure it wasn't psychiatry?

No, it was psychology as a whole.
 
  • #4
Well, I guess it depends on what you mean by pseudo-science. It shouldn't really need a consensus, it seems like a pretty straightforward question, is it scientific or is it some other form of academia?

As far as my experience goes with psychology and science I think it's on about the same level as Biology, I think the general principles of observation are the same, especially in bio-psychology. I think if anything your physicist has an issue with how psychology extrapolates a lot more than most other sciences, but I think that's inevitable given that the discipline is so very new (didn't really exist a hundred years ago - was a branch of philosophy).

Meh, I'm not a physicist, but I consider it just as legitimate as Physics, science or not.

here's an interesting read
http://en.wikipedia.org/wiki/Pseudoscience#Psychology
 
  • #5
It could be considered a pseudo-science unlike actual sciences that deal with material issues or things related to manipulation of material.

When one is mentally deficient a psychologist can usually make diagnosis pending on their training and experience. I don't believe that through observation that a psychologist could ever truly diagnose chemical imbalances - for obvious reasons.
 
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  • #6
raolduke said:
It could be considered a pseudo-science unlike actual sciences that deal with material issues or things related to manipulation of material.

Umm yes, but the state of your mind pretty much affects "material issues", doesn't it? :biggrin:
 
  • #7
LightbulbSun said:
I remember someone telling me that they heard a physicist once say that psychology was a pseudo-science, but I don't remember who exactly it was that said this. Anyways, I was wondering if there's a consensus out there that supports this notion of psychology being a pseudo-science, and if so, why?

Depends.

If you're talking about "classical" psychology/psychiatry after Freud/Jung/Adler, yup, pseudo-science all right. If that. Freud, of course, had his weird obsessions with Oedipus and penis envy, but you should read some of the crap Jung came up with - synchronicity, archetypes, the collective unconscious. Mysticism, not science.

Modern psychiatry, with an emphasis on pharmacy (drug treatment) and evidence based interventions (electroconvulsive therapy, cognitive behavioral therapy), etc. - pretty scientific. A neurophysiologic basis is sought whenever possible and treatments are evaluated with randomised controlled trials.

Some modern practices are still pseudoscientific - the Rorscharch test, hypnotic "regression" therapy, etc. - but self-respecting psychiatrists don't generally pander to this crap.
 
  • #8
Some parts of psychology do not necessarily use scientific methodology. Clinical psychiatry on the other hand, does.
 
  • #9
many parts of psychology use scientific means. Most dealing with some type of bio-psych relationship(cell recordings, neuro imaging,animal brain studies etc).

Even VR-type cognitive studies are somewhat scientific(have some sort of methodology).

The only pseudo science probably is the one listed in curious's post.

Being a student of both psychology nad physics...the only difference i see in psychological studies vs physics experiments is that psychological studies have to account for more complex phenomenon(unless u studying astro/geo), more factors and produce more control studies to eliminate certain criterias. Granted some of the result interpretations of some of these studies are rather flaky.
 
  • #10
Curious3141 said:
Depends.

If you're talking about "classical" psychology/psychiatry after Freud/Jung/Adler, yup, pseudo-science all right. If that. Freud, of course, had his weird obsessions with Oedipus and penis envy, but you should read some of the crap Jung came up with - synchronicity, archetypes, the collective unconscious. Mysticism, not science.

Modern psychiatry, with an emphasis on pharmacy (drug treatment) and evidence based interventions (electroconvulsive therapy, cognitive behavioral therapy), etc. - pretty scientific. A neurophysiologic basis is sought whenever possible and treatments are evaluated with randomised controlled trials.

Some modern practices are still pseudoscientific - the Rorscharch test, hypnotic "regression" therapy, etc. - but self-respecting psychiatrists don't generally pander to this crap.


I wish I had the year of the quote so we could put a frame of reference around it. Maybe this occurred during the Freud/Jung/Adler period, and if so, then yeah I agree those works are pseudo-science. I, however, wouldn't agree with it if he was referring to modern psychology. Yeah, I really wish I had remembered the name of the physicist and the year the quote was made.
 
  • #11
Curious3141 said:
Depends.

but you should read some of the crap Jung came up with - synchronicity, archetypes, the collective unconscious. Mysticism, not science.

the common misconception of Jung's Collective Unconscious is probably more like mysticism- but the actual idea is more properly understood by the very real science of evolutionary biology- the Collective Unconscious [as well as synchonicity/ archetypes/ subtle correspondences] is merely mystical sounding description for a very physical idea: that many of a human's foundational conscious structures are NOT learned structures built uniquely for each individual during child development as was generally accepted during Jung's time- instead his colorful conjecture essentially shows that our most primitive fears and ways of thinking about basic survival are hard-wired adaptations that our species cultivated in it's genome over it's evolutionary history- so that each human would essentially have the same copy of these unconscious ways of thinking hard-wired into them at birth- the other part of Jung's idea is that this kludged black-box of hard-wired neural processes that we all share is responsible in part for the nature of human myths and metaphysics- this is because the 'collective unconscious black-box' has priority flight-or-fight brut survivability programs: be scared of the dark- be scared of snakes- embrace the light of the sun- look for pure water/food/resources- stay away from violent humans- trust calm humans- etc- all of these millions of little algorithms that are hard-wired for each of us and tell us how to react to very basic survival scenarios provided the basis for morality and ethics as well as all the creative mythical symbologies primitive humans developed to organize and implement these core concepts-

so there is nothing mystical about the collective unconscious in these terms- it is the folk interpretation that instead of each human possessing his own 'black-box' of adapted wiring that our 'souls' are connected in some kind of spiritual hyperspace in which the myths are real- and that we sometimes tap into it-

[although from the computational neuroscience perspective replicated copies of neuro-structure are fundamentally equivalent to a 'connection' in a 'spiritual hyperspace'- when notions of classical space-time are put aside and the observable information of a quantum system is dealt with directly: take away these metaphors and you can replace both with one: separate human instances of 'software' running independently but accessing a common set of information from a 'database' stored in the 'shared hard drive' of the human genome- where the process of reproduction copies the same database into each new human- in the context of information it does not matter if separate agents are accessing a central file [spiritual hyperspace]- or if each agent has a copy of the file [evolutionary neuroscience]- these are equivalent! ]
 
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  • #12
Are psychological results repeatedly verifiable?
 
  • #13
setAI said:
the common misconception of Jung's Collective Unconscious is probably more like mysticism- but the actual idea is more properly understood by the very real science of evolutionary biology- the Collective Unconscious [as well as synchonicity/ archetypes/ subtle correspondences] is merely mystical sounding description for a very physical idea: that many of a human's foundational conscious structures are NOT learned structures built uniquely for each individual during child development as was generally accepted during Jung's time- instead his colorful conjecture essentially shows that our most primitive fears and ways of thinking about basic survival are hard-wired adaptations that our species cultivated in it's genome over it's evolutionary history- so that each human would essentially have the same copy of these unconscious ways of thinking hard-wired into them at birth- the other part of Jung's idea is that this kludged black-box of hard-wired neural processes that we all share is responsible in part for the nature of human myths and metaphysics- this is because the 'collective unconscious black-box' has priority flight-or-fight brut survivability programs: be scared of the dark- be scared of snakes- embrace the light of the sun- look for pure water/food/resources- stay away from violent humans- trust calm humans- etc- all of these millions of little algorithms that are hard-wired for each of us and tell us how to react to very basic survival scenarios provided the basis for morality and ethics as well as all the creative mythical symbologies primitive humans developed to organize and implement these core concepts-

so there is nothing mystical about the collective unconscious in these terms- it is the folk interpretation that instead of each human possessing his own 'black-box' of adapted wiring that our 'souls' are connected in some kind of spiritual hyperspace in which the myths are real- and that we sometimes tap into it-

[although from the computational neuroscience perspective replicated copies of neuro-structure are fundamentally equivalent to a 'connection' in a 'spiritual hyperspace'- when notions of classical space-time are put aside and the observable information of a quantum system is dealt with directly: take away these metaphors and you can replace both with one: separate human instances of 'software' running independently but accessing a common set of information from a 'database' stored in the 'shared hard drive' of the human genome- where the process of reproduction copies the same database into each new human- in the context of information it does not matter if separate agents are accessing a central file [spiritual hyperspace]- or if each agent has a copy of the file [evolutionary neuroscience]- these are equivalent! ]

From what I've read on Jung his dream archetypes represent this mystic absolute of unconscious messages/insights which I think is a load of crap. But it seems like most of the psychological breakthroughs today in modern psychology seem a bit flaky, unless I'm not reading thoroughly through how the experiments were done.
 
  • #14
"Are psychological results repeatedly verifiable?"
how do you think they discovered place cells and vision/audition specific cells in the brain? Ask all the researchers on this forum about their cell-recordings.

Also a lot of the VR experiments are verifiable...but sometimes with differetn interpretation. then again it depends on the group of people u use(skillset,class,culture etc,environment).
 
  • #15
LightbulbSun said:
From what I've read on Jung his dream archetypes represent this mystic absolute of unconscious messages/insights which I think is a load of crap. But it seems like most of the psychological breakthroughs today in modern psychology seem a bit flaky, unless I'm not reading thoroughly through how the experiments were done.

well- Jung himself seemed to suffer from those misconceptions about his own idea- I think the central error is in not realizing that the collective is collective not from some mystical connection- but because we all have copies of the same 'BIOS'
 
  • #16
So are only the works of Freud-Jung etc. considered pseudo-science in the world of psychology, but modern day psychology isn't?
 
  • #17
As a discipline, my impression of psychology is that it attempts to be scientific. They learn a scientific form of methodology and are experts in statistical analysis like it's nobody's business. What they study, though, is extremely difficult to model, and the real problem is that psychology as a whole field operates in the absence of a unifying theoretical framework, like evolution and cell theory in biology, relativity and quantum mechanics in physics, etc. This leads to inconsistent conclusions and a lot of reasoning that looks wish-washy from the outside. It's what Thomas Kuhn would have called a pre-paradigm science.
 
  • #18
loseyourname said:
As a discipline, my impression of psychology is that it attempts to be scientific. They learn a scientific form of methodology and are experts in statistical analysis like it's nobody's business. What they study, though, is extremely difficult to model, and the real problem is that psychology as a whole field operates in the absence of a unifying theoretical framework, like evolution and cell theory in biology, relativity and quantum mechanics in physics, etc. This leads to inconsistent conclusions and a lot of reasoning that looks wish-washy from the outside. It's what Thomas Kuhn would have called a pre-paradigm science.

So why don't they redo their methodology?
 
  • #19
LightbulbSun said:
So why don't they redo their methodology?
Why should they? What is wrong with a scientific methodology?

A theory is just a way of interpreting some data. If there are multiple ways of interpreting the same data, and all are valid, useful, or meet whatever standards you have, what is the problem? :smile: Perhaps it should even be expected that, as the complexity of the data increases, so does the number of acceptable interpretations.
 
  • #20
honestrosewater said:
Why should they? What is wrong with a scientific methodology?

A theory is just a way of interpreting some data. If there are multiple ways of interpreting the same data, and all are valid, useful, or meet whatever standards you have, what is the problem? :smile: Perhaps it should even be expected that, as the complexity of the data increases, so does the number of acceptable interpretations.

I was referring to what loseyourname said about psychology using a scientific form of methodology. I'm assuming this means they don't use the actual scientific methodology, so that's why I asked the question about them redoing their methodology.
 
  • #21
loseyourname said:
This leads to inconsistent conclusions and a lot of reasoning that looks wish-washy from the outside.

What would you consider to be examples of this sort of thing?
 
  • #22
The question is hard to address, and it's equally hard to consider the responses it's gotten thus far, because "psychology" is a big umbrella term referring to many different things. It may be useful to think of things in terms of the subfields listed on the wikipedia entry on psychology. They have a distinction between research psychology, which includes fields like social, cognitive, biological, and abnormal psychology, and applied psychology including things like clinical and educational psych.

The answer to how "scientific" or otherwise methodologically rigorous "psychology" is will depend on what subfield you're talking about. For instance, many methods in clinical psych have not been developed using scientific methods, whereas the research fields of psychology all employ scientific methodology but (at least by reputation) can differ on how rigorous they are. (e.g. among psychology practitioners, social psych has a reputation for not being as rigorous as cognitive psych)
 
  • #23
hypnagogue said:
What would you consider to be examples of this sort of thing?

I didn't actually state that correctly. The lack of a widely accepted paradigm of human cognition results in different conclusions drawn from similar sets of facts, and that can make it look like the work is unscientific to someone that only sees the disagreement, especially with the expectation that science produces definitive statements of agreement. I said "from the outside," because I feel that when you actually look at the research and lines of reasoning, it's easy to see both how it makes sense and how difficult it would to produce widespread agreement about certain things. I guess that's still vague because I keep using words like "things" rather than providing examples.

The only type of psychology I would really consider "wishy-washy" is the transhuman stuff. Although, since Lacanian and sometimes even Freudian psychoanalysis is still so prevalent in critical theories, many people probably see that and think of it as psychology even though it isn't.
 
  • #24
my major problem is with the 'human' factor, a psychologist has to be analytical yet not let emotion interfere. i can tell you most all I've ever seen jump to conclusions and like to play a game 'let me see if i can outsmart you'. my responce has been 'damn, if I'm comming here don't patronize me and answer questions with questions, give me an honest answer not something you think i want hear from some book you read', that when the facial expression changes and the resentment kicks in like *thinking* 'i can't use any of my well learned tricks, s**t got to be honest'. and of course they give me the politicaly correct response with just a hint of sarcasm lol. i usually get real answers and advice that's honest from everyday people, what a professional can't do some guy at the bus stop aces.
 
  • #25
light_bulb said:
my major problem is with the 'human' factor, a psychologist has to be analytical yet not let emotion interfere. i can tell you most all I've ever seen jump to conclusions and like to play a game 'let me see if i can outsmart you'. my responce has been 'damn, if I'm comming here don't patronize me and answer questions with questions, give me an honest answer not something you think i want hear from some book you read', that when the facial expression changes and the resentment kicks in like *thinking* 'i can't use any of my well learned tricks, s**t got to be honest'. and of course they give me the politicaly correct response with just a hint of sarcasm lol. i usually get real answers and advice that's honest from everyday people, what a professional can't do some guy at the bus stop aces.

You seem to be referring to a specific talk therapy kind of clinical psychology. The term "psychology" on its own refers to much more than that.
 
  • #26
hypnagogue said:
You seem to be referring to a specific talk therapy kind of clinical psychology. The term "psychology" on its own refers to much more than that.

i am being a bit narrow, maybe i should take my own advice about the emotions clouding thinking :blushing:
 
  • #27
loseyourname said:
As a discipline, my impression of psychology is that it attempts to be scientific. They learn a scientific form of methodology and are experts in statistical analysis like it's nobody's business. What they study, though, is extremely difficult to model, and the real problem is that psychology as a whole field operates in the absence of a unifying theoretical framework, like evolution and cell theory in biology, relativity and quantum mechanics in physics, etc. This leads to inconsistent conclusions and a lot of reasoning that looks wish-washy from the outside. It's what Thomas Kuhn would have called a pre-paradigm science.

Although many psychologists I've met are loathe to admit it, philosophy provides the foundations for their practice and it is through philosophy that the first unifying theoretical framework was created some thirty years ago. It is known as Relational Frame Theory, an outgrowth of Pragmatic Functional Contextualism, and is the first theory to bridge the cognitive and behavioral sciences in a proven meaningful and consistent manner.

Psychology deals with the issues of mental health and illness, but exactly what these terms mean varies from one culture to the next, not to mention from one psychological practice to the next. The essential statement of Pragmatic Functional Contextualism is that words only have demonstrable meaning according to their function in a given context. Thus one person's mental illness is another divine touch and one person's pseudo-science is another's science.

www.relationalframetheory.org[/URL]
 
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  • #28
Definition of psychology

It appears that some of you are thinking of psychology as clincial psychology only. Certainly clinical psychology is a big part of psychology, but only a part. Psychology is defined as the science of mind and behavior. The single thing that unites most psychologists is scientific method and scientific thinking. With regard to pseudoscience, a good example from psychology's past is phrenology, the belief that studying the bumps and depressions on a person's head could tell you about that person's basic temperament and personality. Modern psychology, like modern biology and physics, relies on the scientific method. Even in clinical psychology and psychotherapy, the keyword is evidence-based practice. Granted, not every clinical psychologist follows the rules of scientific methodology and evidence-based practice, but I suspect not every practitioner in other sciences does either.
 
  • #29
Yes, whatever mistakes the early behaviorists committed, it was the introduction of behaviorism that forced most of the practices of psychology to adopt statistical analysis and other approaches that generated concrete numbers. Since then a great deal of progress has been made that many older people are unaware of.
 
  • #30
wuliheron said:
Psychology deals with the issues of mental health and illness, ..

Not all branches of psychology are concerned with that. Human factors and engineering psychologists, for instance, are interested in human-machine interaction and ways to make it faster and more efficient for normal, healthy individuals. They look at things like designing better telephone dials, keyboards, computer program interfaces, and aircraft cockpits.
 
  • #31
It's a science.

It's a science more specifically a social science. That means that is less precise than math and physics but has more rigor than humanities.For example it uses statistics for research (SPSS - a famous software in use).What your should understand is that it's statements are true when we talk about groups but uncertain for individuals.
 
  • #32
I'm reading about Psychology right now and I find it hard to believe it can be a pseudo-science.

I learn to use psychology in my daily life and it has be verified over and over again. I'm most specifically interested in social psychology, emotions and behaviour. I just started reading and read general stuff before and it truly is a fascinating field. I'll be done reading my first Psychology textbook in probably 2 weeks from now! I write down notes that I find important and will summarize them with my experiences in life as well as verifying them in a natural way.

I'm using what I learn to become more effective at communicating with people as well as helping people in discovering inner thoughts and such.

Note: Does anyone know any good Psychology forums?
 
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  • #33
I'm a Psych major and I say PSYCHOLOGY IS A PSEUDOSCIENCE

Most psychologists like some evolutionary biologists, notably those in social, motivation and clinical come up with non-parsimonious, contradicting, "degenerative theories". Even just-so theories... :S Initially it was headed in the right direction, breaking complex behaviours down into reflexes and taking it from there. And now, accepting that consciousness is only the function of simultaneous cognitive processes, that can be broken down to the physiological level. The relatively young field of cognitive/behavioural neuroscience that has emerged is exciting, but it's principals are flawed. There's no strong philosophical foundation in it either. Science is not just making observations and drawing inferences. Over reliance on correlational models is not all that great, because it does not tell us anything about the reality of the situation. Psychologists are just good at making models that are often not terribly useful. How can you claim it's scientific when there's not even agreement as to what it is. Science is elegant! Psychologists need to think harder, waaaay harder! Please do not compare psychology to Physics. It's not only the fact that it's complex, they're just doing nothing about it! I haven't looked into Relational Frame Theory. Psychology is a field that makes huge claims, it should be taken seriously, the holistic study of the mind is a big deal! Psychologists in general really need to look back at what they're doing and realize that science is not only about implementing the scientific method. True science should explain a large set of observations, with tremendous accuracy, with a good theory. But at some point in time psychologists have stopped thinking that way, and have settled with coming up with just so many little, insignficant theories that sometimes only account for one observation, "degenerative theories", theories that account for results they predicted beforehand. They all do this, the neuropsychologist less so, I'd say, the social psychologist does it the most. There have been attempts at coming up with a sort of unifying theory in social psychology but they're as ridiculous as psychoanalysis. And yes, in personality they still talk about Freud!
I'm just hoping for a paradigm shift, psychologists questioning and redefining things. Not building a field based on observations that have never been proven to be correct (in some instances). Psychology may be scientific in some of the methods it implements, but it very often promotes pseudoscientific thinking. I'm an undergrad and I love the idea of studying the biological underpinnings of cognition (difficult) or behaviour (simpler). It's not about Dualism or anything like that, it's a much more important question and I hope I am getting my message across, because I haven't slept for two nights... and I'm on my 4th red bull (an neurotic introvert pumped full of caffeine engaging in pseudoextroversion)! So I understand if you can't quite make out what I'm saying (by tomorrow I might not either). Cognitive neruoscience (neuopsychology) is a very exciting field which I hope to get into some day. I just hate psychologists!

I have a Behavioural Neuroscience midterm coming up and it's 2 AM, and I just can't study. I think I'll have a word with my Animal Theory prof tomorrow... A psychologist in need of therapy. :P
 
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  • #34
I'm certainly not an expert in psychology so correct me if I'm wrong, but judging by what my stepmother tells me (she's a therapist) it seems like that area of psychology is becoming way too new ageish. Half of what she says doesn't seem to be backed up by any rigorus standards that I see in the other sciences. I mean if these psychology magazines are going to post articles about new theories then they need to be more skeptical of their own claims until they can confidently verify it.
 
  • #35
LightbulbSun said:
I'm certainly not an expert in psychology so correct me if I'm wrong, but judging by what my stepmother tells me (she's a therapist) it seems like that area of psychology is becoming way too new ageish. Half of what she says doesn't seem to be backed up by any rigorus standards that I see in the other sciences. I mean if these psychology magazines are going to post articles about new theories then they need to be more skeptical of their own claims until they can confidently verify it.

That's very true of clinical/social/personality psychology which has found its way in pop culture. This kind of psychology makes good business, but bad science! But to be fair it's not at all representative of the entire field.
 
<h2>1. What is the definition of a pseudo-science?</h2><p>A pseudo-science is a field of study or practice that claims to be scientific, but lacks the evidence, methodology, and principles of the scientific method. It often relies on anecdotal evidence, subjective interpretations, and untestable claims.</p><h2>2. Is psychology considered a pseudo-science?</h2><p>The answer to this question is debated among scientists and psychologists. Some argue that psychology has evolved into a legitimate science with a strong empirical foundation, while others argue that certain aspects of psychology, such as psychoanalysis, still lack scientific rigor and rely on subjective interpretations.</p><h2>3. What are some criticisms of psychology as a pseudo-science?</h2><p>One criticism is that psychology relies heavily on self-report measures and subjective interpretations, making it difficult to test and replicate findings. Another criticism is that many psychological theories and treatments lack empirical evidence and have not been scientifically validated.</p><h2>4. Are there any aspects of psychology that are considered more scientific?</h2><p>Yes, there are many subfields within psychology that are considered more scientific, such as cognitive psychology, behavioral neuroscience, and experimental psychology. These areas use rigorous research methods and rely on empirical evidence to support their findings.</p><h2>5. How can we ensure that psychology is a legitimate science?</h2><p>To ensure that psychology is a legitimate science, it is important for researchers to use rigorous methods and adhere to the principles of the scientific method. This includes conducting experiments, using control groups, and replicating studies to ensure the validity of findings. It is also important for psychologists to be transparent about their methods and to publish their findings in reputable, peer-reviewed journals.</p>

1. What is the definition of a pseudo-science?

A pseudo-science is a field of study or practice that claims to be scientific, but lacks the evidence, methodology, and principles of the scientific method. It often relies on anecdotal evidence, subjective interpretations, and untestable claims.

2. Is psychology considered a pseudo-science?

The answer to this question is debated among scientists and psychologists. Some argue that psychology has evolved into a legitimate science with a strong empirical foundation, while others argue that certain aspects of psychology, such as psychoanalysis, still lack scientific rigor and rely on subjective interpretations.

3. What are some criticisms of psychology as a pseudo-science?

One criticism is that psychology relies heavily on self-report measures and subjective interpretations, making it difficult to test and replicate findings. Another criticism is that many psychological theories and treatments lack empirical evidence and have not been scientifically validated.

4. Are there any aspects of psychology that are considered more scientific?

Yes, there are many subfields within psychology that are considered more scientific, such as cognitive psychology, behavioral neuroscience, and experimental psychology. These areas use rigorous research methods and rely on empirical evidence to support their findings.

5. How can we ensure that psychology is a legitimate science?

To ensure that psychology is a legitimate science, it is important for researchers to use rigorous methods and adhere to the principles of the scientific method. This includes conducting experiments, using control groups, and replicating studies to ensure the validity of findings. It is also important for psychologists to be transparent about their methods and to publish their findings in reputable, peer-reviewed journals.

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