God, Suffering, Evil and Disease Revisited

[Royce]

I think we shouldn't be too hasty in lumping these two premises together. I think they are very different.

But, I think it is logical to say that "In a world with...a universal consciousness then that is what ultimately determines good and we in our minds [are actually that consciousness and are ultimately determining] that good. If we become more good, reaching toward perfection then [not only would local good related to humans and our conditions increase, but we would be actively contributing to the overall good of the entire universe. We have an awesome responsibility which we each should take very seriously.]"

Paul

Good point, Paul. I agree with it completely and must admit that I wasn't thinking deep enough when I posted my response. Having said that their are some who think or believe, as I sometimes do that God, the Universal Consciousness and the universe is all One, one in the same. this of course includes each of us as well as all others. This is a from of monism.

In my ignorance I thought that it was something new that we were developing here. At least it was new to me. A book that I'm reading, almost parroting our words and speculations here, saying that it is thousands of years old and first arising in India, BCE. I guess it just proves that there is nothing new under the sun.

 

[Royce]

My working definition of good is an increase in natural perfection.

If you consider God and a universal consciousness good, I would agree with you. Then we would have to consider what we know of the natural world that is not physical.

I'm not sure what you call this philosophy or its origins.

Is good then intrinsic to the universe and nature?

Or, is good the aim or goal of God, the universal consciousness or the spiritual nature of the universe.

I don't dis agree, Rader, I just don't understand yet how deeply you are thinking and in what terms. Are you speaking metamophically or in parables?

 

[Rader]

I'm not sure what you call this philosophy or its origins.

Ontological philosophy includes all the things that exist in a natural world of which are divided into two truth categories, what is and what out to be. My form of an Ontological philosophy is evolving as new things are learned about the natural world. To know the origin of ontological philosophy would be to know the whole truth.

Is good then intrinsic to the universe and nature?

Good is an intrinsic property of the natural world. One can deduce this from epistemological explanations of the natural world of what is. Existence is good; we are conscious self aware animals that know this. Good is not part of the physical world but has its reflection in it. As I explained before you can follow its trail from the beginning of time to conscious self aware creatures because that’s what we are capable of.

Or, is good the aim or goal of God, the universal consciousness or the spiritual nature of the universe.

If God is good and good is natural perfection, then everything inside a closed system like a natural world would be the creation of Itself. If God is the universe a universal consciousness would be its driving force and would then be spiritual in nature.

I don't dis agree, Rader, I just don't understand yet how deeply you are thinking and in what terms. Are you speaking metamophically or in parables?

No I am trying to be as clear as possible. Everything that exists in the physical world of what is will ultimately have clear epistemological explanations and ultimately all the other truths that exists of what out to be will have clear ontological explanations of why good exists, why it evolves the natural world to natural perfection and answer the question why existence?

I have read your post over the years and notice that you seem to be very troubled by pain and suffering in a world where you believe a God exits. So have many others including myself. If you examine the natural world using tools like epistemology or human history or maybe your own introspection, you know good increase as long as you use the eagles eye perspective. Pain and suffering is ultimately necessary for the observer to know what is good to change what is not and increase natural perfection in the natural world.

My working definition of natural world is all the things that do exist including the physical world from which epistemology deduces them.

My working definition of universe is the natural world

 

[Royce]

If God is good and good is natural perfection, then everything inside a closed system like a natural world would be the creation of Itself. If God is the universe a universal consciousness would be its driving force and would then be spiritual in nature.

My working definition of natural world is all the things that do exist including the physical world from which epistemology deduces them.

My working definition of universe is the natural world

All is One. One is all that is. All that is, is natural and good. The Universal consciousness is one aspect of the Good, Natural God. Is this a fair rewording of what you are saying?

 

[newp175]

What is your premise that you come to that conclusion? How could you know this?

So, thinking that any physical law allows the existence of God is wrong, it is the other way around. [/QUOTE]


Did you ever consider that your brain would not work if this law did not govern physical systems? So you would not even be able to think that you knew a God exists.

Consider what these two laws tell us about the world:

The second law of thermodynamics states:
Energy spontaneously tends to flow only from being concentrated in one place to becoming diffused or dispersed and spread out.

The first law of thermodynamics states:
You can't create or destroy energy.

(First law) Nothing was ever created. The world as we know it is in a constant mutable state between energy and matter.

(Second law) cognitive brains give off heat, if they did not, whatever is doing the thinking would not know anything.

These laws seem to be very necessary for whatever knows to know anything at all.[/QUOTE]


You seem to be saying that God is the Universe and that he/it can eventually be explained through experiments and rationalisation. You also define good as increase in natural perfection. What do you mean with natural perfection? If your theory is evolving, does it consider that empiricism may have its limitations?

 

[Rader]

All is One. One is all that is. All that is, is natural and good. The Universal consciousness is one aspect of the Good, Natural God. Is this a fair rewording of what you are saying?

Royce you stated in words what you think I mean, which to most might seem that both seem to agree. Its not to say that we do not but I get the impression that introspection and empiricism is two different worlds where the only connection might be, that we both seem to know what we think we know that we do not know.

 

[Rader]

You seem to be saying that God is the Universe and that he/it can eventually be explained through experiments and rationalisation. You also define good as increase in natural perfection. What do you mean with natural perfection? If your theory is evolving, does it consider that empiricism may have its limitations?

You did not answer my question. It was not my intention to jump at you so. Many people make the statement that you did and have nothing behind it to even suspect why. Some might say, I had a vision, or somebody told me so, you might have another reason, you mentioned infinity, are you a mathematician?

You seem to be saying that God is the Universe and that he/it can eventually be explained through experiments and rationalisation.

My reason is there seems to be a lot of empirical data that epistemology just so happens to spell out a serious of improbable events where good just so happens to increase natural perfection in a natural world. Rational creatures like ourselves can deduct from the empirical data that what is of the natural world evolves and what ought to be of this same world does also. Good has its mirrored reflection in the physical world. The question is, is God good, is this why we exist?

You also define good as increase in natural perfection. What do you mean with natural perfection?

Natural perfection is what is good in the natural world. At this stage of evolution it would seem that rational creatures like ourselves evolve in three ways physically mentally and spiritually. This is not to say that these things did not exist before we humans did, it only states that, what its like to be a human is not what its like to be what was not our natural perfection.

If your theory is evolving, does it consider that empiricism may have its limitations?

If God is the universe it would have no limitations in examining itself. The question what the observer is, must be answered in order to understand why this is so. What intimately determines how we assume the world exists.

 

[newp175]

You did not answer my question. It was not my intention to jump at you so. Many people make the statement that you did and have nothing behind it to even suspect why. Some might say, I had a vision, or somebody told me so, you might have another reason, you mentioned infinity, are you a mathematician?



My reason is there seems to be a lot of empirical data that epistemology just so happens to spell out a serious of improbable events where good just so happens to increase natural perfection in a natural world. Rational creatures like ourselves can deduct from the empirical data that what is of the natural world evolves and what ought to be of this same world does also. Good has its mirrored reflection in the physical world. The question is, is God good, is this why we exist?



Natural perfection is what is good in the natural world. At this stage of evolution it would seem that rational creatures like ourselves evolve in three ways physically mentally and spiritually. This is not to say that these things did not exist before we humans did, it only states that, what its like to be a human is not what its like to be what was not our natural perfection.



If God is the universe it would have no limitations in examining itself. The question what the observer is, must be answered in order to understand why this is so. What intimately determines how we assume the world exists.

I did not consider anything of what you said as an attack. I am just trying to understand ontological philosophy; it seems like an extension of naturalism to me. I just don't think we have reached the stage to define god or assume that he is constrained by certain laws applicable to us, if this is so, then why is he god and why should we worship him? My intuitive understanding of god is of an all poweful being beyond our universe however I have nothing physical to show for it. Also, I have found an ontological philosophy similar to yours and I don't see how good as we know it fits in, it is not nescessary for our social evolution.

 

[Royce]

Royce you stated in words what you think I mean, which to most might seem that both seem to agree. Its not to say that we do not but I get the impression that introspection and empiricism is two different worlds where the only connection might be, that we both seem to know what we think we know that we do not know.

From: http://www.philosophypages.com/dy/e5.htm#emp

Philosophical Dictionary: empiricism

Reliance on experience as the source of ideas and knowledge. More specifically, empiricism is the epistemological theory that genuine information about the world must be acquired by a posteriori means, so that nothing can be thought without first being sensed. Prominent modern empiricists include Bacon, Locke, Berkeley, Hume, and Mill. In the twentieth century, empiricism principles were extended and applied by the pragmatists and the logical positivists.

I do not agree with empiricism and am coming to the position that all sensory perceptions and experiences are subjective, just as subjective and all internal, intently and spiritual experiences. I can meditate or contemplate and have perceptions and experience that are just as empirical as a scientific observation or experience.

I don't know yet whether I am simply indulging in playing with words semantically or whether this is a real evolving awareness of a basic truth.
If we don't have a priori knowledge how can we expect to properly interpret and understand our sensory inputs and apply them to theory.
How can we with any certainty assign value to one questionable experience and totally disregard the other as having no validity or importance?

Those of us who have these inner experiences know that they come with their own values of certainty, truthfulness, Truth and importance.

At the moment I honestly feel that there is no real separations between the two and they are in essence and nature one and the same type of thing, empirical experience.

 

[Paul Martin]

How can we with any certainty assign value to one questionable experience and totally disregard the other as having no validity or importance?

I agree with you about the "certainty" aspect. But validity and importance are easy. Accepting empirical experience leads to scientific discovery which leads to technology which has lead to all the marvels which we take for granted that feed us, clothe us, warm us, move us around, cure us, entertain us, teach us, and on and on and on and on. Huge value, validity and importance

Those of us who have these inner experiences know that they come with their own values of certainty, truthfulness, Truth and importance.

Yes, mystics have been saying that for several thousand years. And, the individuals probably do benefit from their experiences. But those experiences have not led to the solutions of any real human problems that are not completely eclipsed by the solutions provided by science. The problem is that if there are any "values of certainty" or "truth" in those experiences, it seems clearly evident that they cannot be expressed in language. And this failure means that the benefits derived by the mystic cannot be passed on to other individuals. Just look at all the religions which have tried to do exactly that. It doesn't work. From the eastern religions we got caste systems and an attitude of resignation that prevented problem solving. From Judaism we got a holier-than-thou attitude that brought unending hostility down on them from the outsiders. From Christianity we got the dark ages, the inquisitions, the witch burning, the crusades, the religious wars, the "troubles" in Ireland, etc. From Islam we get jihads, beheadings, airplane bombs, etc. I am sure that the visions and revelations the holy people received were true and good. They just were not very useful in helping other people.

At the moment I honestly feel that there is no real separations between the two and they are in essence and nature one and the same type of thing, empirical experience.

I think history paints a completely different picture. One has been helpful, and the other has not.

These are just my humble opinions and are not intended to offend anyone.

Paul

 

[Royce]

I cannot deny anything that you wrote, Paul. I can only point out that the evil that has been done in the name of religion, any and all religions, is done by man that justify their evil doings by using religion and saying that God or Buddha or Allah is on our side. Every evil done in the name of religion is against and contrary to the very teachings of the religion cited.

Which brings us right back to the original topic of this thread. It is Man's fault that evil and suffering exist, except for natural disasters, It is Man that do, tolerate and perpetuate evil, not God or religion.

We search for knowledge with every facility that we have. Our physical senses supply one type of knowledge, our minds another, and our souls yet still another. They are all knowledge and if they are correct, true and valid then we benefit from having that knowledge so long as we use it for the benefit of mankind and the world.

Few would say that physics is evil yet through it Man developed atomic and nuclear weapons, Biochemistry developed nerve gas and biological weapons, Chemistry gave Mankind explosives and environmental pollution.
Etc. Etc. Etc.

For every evil that man has done in the name of religion, we can show an evil that mankind has done using Science and Technology. At least religion causes local evil but, has not threatened us with total extinction.
Genocide yes but not all life on earth.

Which is more evil Religion or Science or is it neither. I say it is the evil that Man does with his knowledge, not knowledge itself, whatever its source may be, that is evil.

 

[Rader]

I did not consider anything of what you said as an attack. I am just trying to understand ontological philosophy; it seems like an extension of naturalism to me.

Ontological philosophy can explain all that exists in the natural world because it recognizes that there are things that exist in a natural world that are not physical.

I just don't think we have reached the stage to define god or assume that he is constrained by certain laws applicable to us, if this is so, then why is he god and why should we worship him?

You’re mixing things up here, it seems that you imply that, that is what I mean.
I think my philosophy defines God in exactly the way that I assume the world exists. Good exists and it evolves natural perfection in a natural world. We are aware of being aware of everything, which includes possible existence of a God. What we know of the world gives us sufficient premise to question this.

Second everything that I am arguing is quite the opposite of what you think I mean as far as applicable laws. The physical world has its applicable laws we know this. What we do not know is, that what is not physical, might most certainly have its own set of laws also. All law physical or otherwise may eventually be understood that there is only one law, Good is the universe. To be clear no experiment has ever been done by a physical observer.

Third maybe cause we are made in the image and likeness of.

My intuitive understanding of god is of an all powerful being beyond our universe however I have nothing physical to show for it.

There is no evidence of anything outside our universe either physical or otherwise. What there is, is evidence of a physical world somehow putting together a series of poker hands that are against all odds. What there is, is I am conscious and have no way of knowing why a bunch of dumb atoms could make that possible. We have to start from premises that are known to eventually deduce epistemological truth from our experience. If we did not we could just say anything. I could be wrong but at least I point out two premises for what I believe and one has its roots in the physical world of what is and the other has its roots in what ought to be which is not physical.

Also, I have found an ontological philosophy similar to yours and I don't see how good as we know it fits in, it is not nescessary for our social evolution.

I hope you are dead wrong because if you are not, the world may cease to exist. Why build bridges we could just as well cross the river and let half of us be swept away, we would not have to worry about over population. Why have good thoughts, we should just teach our children pornography and be glad they end up hookers. Better still I could just let that old lady cross that busy street by herself, I am always late for work and if I arrive a little earlier maybe I could get a pay raise so I could go to Cuba. Is there no one in the world but me, that sees that good increase natural perfection of a natural world? I gave plenty of examples when there were no humans and we have plenty of examples when we examine human history and of course we have all our own personal experiences.

 

[newp175]

I think I did not explain myself fully in my last post.

I did a search on google, here is what I found.
Take a look at this: http://www.twow.net/MclOdaW.htm

Now, I apologise if this has nothing to do with what you wrote but it looks similar, if not identical. At least it starts from the same principles.

You have said that good is some sort of social, spiritual and physical evolution and it is also relative. We are forgetting here several examples from human history where people who loved their families brutalized and tortured others. Example is Beria, a loving husband and father and also brutal murderer and pervert. Was he good or evil, how did he manage to combine the two? What if a society came to be where everyone hated and envied each other but were too cowardly, stupid and constrained by unbreakable control from above to do anything about it and instead smiled.
That society would be perfectly evolved physically with people adapted to their environment, socially since for the first time a social system would work, and perhaps spiritually, since according to that piece it could mean anything as long as certain relations between individuals are maintained.
The problem with this theory is that it cannot define good accurately since it does not distinguish between actual and observable good. It cannot distinguish because of the use of empiricism.
In fact, why do we need to construct complicated theories based on our limited intellect and knowledge at every stage in our history to define good through them? Everybody knows inherently what good is, except from the most profoundly retarded and insane. Animals know what good is: a dog that dies for its loved owner knows. No philosophy has ever defined good accurately. Making such theories only confuses the issue and opens the door to ''relative'' or ''greater'' good.
And what if the physical world is essentially an illusion, like Bohm once said. That would make good and evil and the effects it has on us the only truth anywhere.

 

[Rader]

I think I did not explain myself fully in my last post. I did a search on google, here is what I found.
Take a look at this: http://www.twow.net/MclOdaW.htm
Now, I apologise if this has nothing to do with what you wrote but it looks similar, if not identical. At least it starts from the same principles. QUOTE]

I posted that link on this forum 2 years ago. Its part of what my philosophy has evolved to.

You have said that good is some sort of social, spiritual and physical evolution and it is also relative.

Good is what it is, natural perfection, the relationship is that it can be seen in all these things.

We are forgetting here several examples from human history where people who loved their families brutalized and tortured others. Example is Beria, a loving husband and father and also brutal murderer and pervert. Was he good or evil, how did he manage to combine the two? What if a society came to be where everyone hated and envied each other but were too cowardly, stupid and constrained by unbreakable control from above to do anything about it and instead smiled.

The world is not made of what ifs but of what is and what ought to be and anything else eventually subsists as good increases natural perfection.

That society would be perfectly evolved physically with people adapted to their environment, socially since for the first time a social system would work, and perhaps spiritually, since according to that piece it could mean anything as long as certain relations between individuals are maintained.

You mean like Sodom and Gomorra. For some strange reason these things do not persist.
As I tried to explain to Royce, there is an eagles eye view of all this and a frogs eye view. In a natural world events that lead to natural perfection are perceived by conscious minds. I know of no one that denies it is in his head and perceives this arrow of time.

The problem with this theory is that it cannot define good accurately since it does not distinguish between actual and observable good. It cannot distinguish because of the use of empiricism.

I try to define all my terms so there is no misunderstanding how about doing the same. What do you mean by actual and observable good, those are your terms not mine?

In fact, why do we need to construct complicated theories based on our limited intellect and knowledge at every stage in our history to define good through them?

I have no way of knowing why anyone else would want to know this answer. My reason is to answer the question of Why existence? Good is why I exist. So that leaves me in a very special place in a long evolutionary chain of events, of which what I think affects everything.

Everybody knows inherently what good is, except from the most profoundly retarded and insane. Animals know what good is: a dog that dies for its loved owner knows. No philosophy has ever defined good accurately. Making such theories only confuses the issue and opens the door to ''relative'' or ''greater'' good.

Again define your new terms and I will answer you the best
I can. You have four of them now actual, observable, relative and greater good.

And what if the physical world is essentially an illusion, like Bohm once said. That would make good and evil and the effects it has on us the only truth anywhere.

You seem to think that the only thing that exist in this world is physical, once you understand that ontological philosophy says nothing of the kind, you can begin to understand what natural perfection is. We are not debating if the world is physical, notwithstanding if the world was only a bunch of dumb atoms that new how to play poker, a computer animation or a hologram, our brains produce a consciousness that gives us a perception that while we see complexity increase over time, it appears good, we can measure it in epistemological terms.

No matter what you believe is ultimately reality, the reality we know is what we experience, even if the physical world was an illusion, I am is not, good can increase natural perfection because I know that I make an attempt at it.

 

[Intuitive]

Now I am going to throw away all of the assumptions of the original thread and make one other.

Let's assume that the physicalists are right. There is no God or Creator.
All that is is the natural result of the Laws of Physics, Chemistry and evolution.

Who or what now do we blame for all the evil, suffering, starvation, disease and killing in the world?

Geneticists could eliminate Evil by altering certain Genes, But Religion will dam it as before, There are certain Genes that are tied to Psychological disorders that cause violent tendencies.

The Church has damned themselves by not allowing certain Genetic research to be conducted.

The Church needs to realize that Gene/Medicine research is good.

It has saved many lives and could save more if Genetic Research didn't have limitations, Certain guide lines could still be followed so the Work can continue.

 

[DrDeath]

the reason why the church denounce this kind of progress is because it all stems back to the belief that god created us in his own image. obviously if god is all knowing like we are lead to believe then when he created us he would have known about our flaws and still created us with them, hence we are meant to be this way, so by trying to alter this, we are attempting to improve on gods work by assuming we know better then him. to the church this is blasphemous and therefore wrong. the church has always had a problem with science because it attempts to not only understand gods work, but also attempts to improve upon it...

hence the reason why I'm a non-believer cos the church doesn't like progress, and can't prove that god exists.

evil does not exist. we simply say something is evil if it doesn't conform to the socially accepted morals of the time and society that the actions are being considered in respect to. morals change over time and across different societies therefore the definition of evil changes as well its just a matter of personnal judgement.

 

[Royce]

THE CHURCH still is against birth control. What do you expect, rationality?
Wait a few thousand years for them to catch up after all they just now got around to apologizing to Galileo.

 

[Paul Martin]

I can only point out that the evil that has been done in the name of religion, any and all religions, is done by man that justify their evil doings by using religion and saying that God or Buddha or Allah is on our side.

I agree. But I would go further and say that all evil is done by man. I would rule out natural disasters, no matter how much pain and harm they cause as being "evil". I think natural disasters are indifferent and indiscriminating - neither good nor evil. I would go further yet and say that all good that is done is also done by man. Even though much in nature is "good", it too is indifferent.

Every evil done in the name of religion is against and contrary to the very teachings of the religion cited.

I agree with this, too. It substantiates my point that the good intentions of religious founders typically go horribly wrong.

Which brings us right back to the original topic of this thread. It is Man's fault that evil and suffering exist, except for natural disasters, It is Man that do, tolerate and perpetuate evil, not God or religion.

I agree. And, as I said, I think man should get all the blame for all the evil, but man should also get all the credit for all the good.

I say it is the evil that Man does with his knowledge, not knowledge itself, whatever its source may be, that is evil.

I agree completely with this.

Which is more evil Religion or Science or is it neither.

You are right: it is neither. Inasmuch as either Religion or Science are simply providers of information, they are as indifferent as nature. It is what humans do with that information that results in good or evil.

For every evil that man has done in the name of religion, we can show an evil that mankind has done using Science and Technology. At least religion causes local evil but, has not threatened us with total extinction.
Genocide yes but not all life on earth.

You are correct to point out that my previous list of the evils done in the name of religions was lopsided. In order to do a fair comparison, we would have to list and quantify four different categories:

1) The evil acts committed using information provided by Religion (the soul).
2) The evil acts committed using information provided by Science (the senses and mind).
3) The good acts using information provided by Religion (the soul).
4) The good acts using information provided by Science (the senses and mind).

In my previous note, I outlined a few evil acts in category 1), which might amount to the killing and torturing of several millions people.

In your note, you outlined a few evil acts in category 2), which amount to several tens of millions of people, and you mentioned the potential for many more.

But, when it comes to good acts, I think Science tips the balance completely over the other way. To quantify category 4), think of the improvement in human life since the time of Roger Bacon (or pick any other time when you would agree that Science began contributing useful information to us) that have resulted from Scientifec knowledge. There have been huge gains affecting billions of people. Take food: we now use a scientifically developed method of producing nitrogen fertilizer from the air which daily produces enough extra food to feed 1 billion people beyond what the natural Earth could do. Take clothing: Much of our clothing is made synthetically and whether the fibers are natural or not, they are spun, woven, sewn, distributed, and cleaned using Science based technology. Take transportation: billions of people every day utilize mechanical transportation which almost all of them would prefer to horses and donkeys. Take medicine: Many millions (maybe even billions) of people (including me) would not be alive today except for the products and techniques of scientific medicine. etc. etc. etc.

In category 3), we have Jesus feeding 5000 with 5 loaves and 2 (or 3, I can't remember) fishes. But the knowledge of how to do that stayed with him and couldn't be transferred to anyone else. We have faith healing, which no matter how effective, can't compare to modern medicine. But there is no serious or significant contribution to solving the human problems of food, shelter, clothing, transportation, communication, etc. etc.

It seems to me that the conclusion all this leads to is that humans are solely responsible for all the good and evil done in the world, so we should look for ways to prevent evil-doing, and we should look to Science for the most useful information in how to provide tools for doing good.

As far as preventing evil-doing, it would seem to be a good start to reduce the influence religious organizations have on young minds.

Good talking with you, Royce.

Paul

 

[Intuitive]

THE CHURCH still is against birth control. What do you expect, rationality?
Wait a few thousand years for them to catch up after all they just now got around to apologizing to Galileo.

The Church doesn't pay attention to what will make the Human race become extinct.

Birth control keeps this world from becoming Raped of all its resources due to over population to fast and seeks an equalibrium of population to resource ratios.

If population is not controlled then poverty will increase due to a lack of resources and space and disease will become more prominate, This has been seen in Wildlife conservation time and time again and doesn't get ruled out because we are Humans.

Humans must follow the same conservation as Animals to prevent population issues.

Birth control is not the only thing the church doesn't know anything about
and jumps to personal opinions about what GOD wants without study of all the good or bad that will come out of it.

Do you think GOD would not like a perfect Human Race, I think not, Having a perfect genetic race will lead to a higher quality of life for at least a 120 year life span without chronic illness with the addition of conservation of the Human race and all species.

The Church made the biggest bumbler of all time when Stem Cell research was affected by Fanatics.

This is what a http://images.google.com/imgres?img...=/images?q=stem+cell&svnum=10&hl=en&lr=&sa=G" looks like.

A Stem Cell is a Cell, not an Embryo, Also, Embryo's are thrown into the trash and discarded on a daily basis by all Hospitals, They are rarely given any burial like a new born baby that dies prematurely.

Trash vs. Research, Which is more Moral?
one gives us nothing and the other gives us details and hope.

Any Physicist knows this and the Church has blinded themselves with self opinion of what GOD wants.

The Church has been making mistakes using a lack of research and will continue to do so until the Church starts looking at what good things will bring.

I judge a High Quality of Life to be right over living with a chronic illness because the church's opinion with a lack of knowledge deems it immoral without conducting any reasearch.

Guide lines will always be ineffect and science today isn't as immoral as it used to be, like destroying animals for research, this is dissappearing and eventually it will be non-existant.

 

[Royce]

This thread is not intended to be a place where we can dump on the church. We all do it occasionally; but, please try to stay somewhere near the topic.

Humans must follow the same conservation as Animals to prevent population issues.

What eat, their young, mass suicide by jumping off cliffs like lemmings, I know of no animal including Man that voluntarily control their population with the possible exception of wolves and eagles. Please explain your reason for saying this.

 

[Dichter]

Religion and theology were not born out of a need to explain evil and suffering. As everyone pointed out in this thread, it is not too difficult to understand why those things exist without resorting to theological arguments. For instance, you know your need the feeling of pain to protect your body; you can't easily conceive of a world where cutting someone's leg wouldn't cause them to feel enormous discomfort.

The problem lies on the other side, and I have not seen anyone touch the issue on this thread (my apologies if I missed a post; I tried to read everything)

Essentially, religion is needed to explain not suffering but joy, not evil but goodness. In a world of brutality and meaninglessness we should not expect to find reasons to live apart from reproducing ourselves (which is all that nature prescribes anyway). Instead of that, though, we find that life is filled with things whose existence cannot be related to our need to survive and reproduce. Things like beauty and laughter and song and romantic love.

Even sex, that most basic thing nature expects from us, has its mysteries. Why should it be pleasurable? Breathing is not particularly pleasurable yet we do it all the time. There are many ways in which nature could have "programmed" us to seek sex; there is no particular reason why it should give us immense pleasure.

So the basic question is, why is the world so filled with good things? And here, it is my perception, only religion provides an answer. It may not be a good answer, it may even be a false answer, but as things stand it is the only answer available.

Another important question is the question of morality. It's true that much of our moral behavior is geared toward survival, but not all of it. For instance, it would be beneficial to our species if the strong killed the weak and took all of their possessions. It would make sense to annihilate inferior races to promote the growth of superior ones. It would make enormous sense to purify our species by getting rid of people with physical or mental defficiencies. Yet none of those things can be done.

To put in very plain terms, on what basis, other than purely moral, can you refute things like nazism or communism? And if something must be refuted out of a purely moral basis, doesn't that mean morality is absolute, in the sense that it exists apart from individual judgements? If morality is absolute, we have the problem of explaining where it comes from.

 

[Les Sleeth]

Essentially, religion is needed to explain not suffering but joy, not evil but goodness. In a world of brutality and meaninglessness we should not expect to find reasons to live apart from reproducing ourselves (which is all that nature prescribes anyway). Instead of that, though, we find that life is filled with things whose existence cannot be related to our need to survive and reproduce. Things like beauty and laughter and song and romantic love.

I like your view here, except that I'd say we imagine a beneficient creator to explain goodness rather than religion. But you are correct to say there is no reason for goodness or love or laughter in the survival-of-the-fittest theme.

In physicalist philosophy, which is the most intelligent and prevalent alternative to a spiritual explanation, we could just as well be zombies and survive. Bacteria have out-survived everything, so why should life have moved past that consciousness-wise? Why aren't we mechanical, emotionless biological robots with computing skills and effective survival programming evolved into us?

 

[Rade]

In physicalist philosophy, which is the most intelligent and prevalent alternative to a spiritual explanation, we could just as well be zombies and survive.

In physicalist philosophy, humans, unlike bacteria, cannot do just as well in a zombie state and survive and reproduce. Humans are the "rational" animal, not the "zombie" animal. Please provide one example of a pure zombie human society that survives and reproduces within itself. Yet another example of your continued unjustified attack of "physicalist philosophy". Sorry, but this is just how it comes across.

Bacteria have out-survived everything, so why should life have moved past that consciousness-wise?

Indeed, a great logical argument as to why "consciousness" was not present on the Earth at the time when there were only bacteria as the most evolved forms of life. The next step of the evolutionary process was based on non-random reproduction of genotypes in response to changing environment, consciousness had nothing to do with it--otherwise we must all agree with your philosophy--which of course we all do not.

 

[Les Sleeth]

In physicalist philosophy, humans, unlike bacteria, cannot do just as well in a zombie state and survive and reproduce. Humans are the "rational" animal, not the "zombie" animal. Please provide one example of a pure zombie human society that survives and reproduces within itself.

There are no zombie human societies, I didn’t say there was or could be. What I said was that according to physicalist theory of how consciousness came about, what need is there for certain of our conscious qualities?

If survival of the fittest is what has driven evolution, then how does appreciation, for example, benefit that? I can eat food without appreciating it, all I need is the programming of my genes to make me want to eat, or to have hunger make me eat. But why appreciation? It has nothing to do with survival. Similarly, why love? We don’t need love to reproduce, or even to provide for children. It is to our species advantage to have offspring, so why not just have sex, raise children, train them to survive and leave love out of it.

As far as being rational, a computer can do that, so why do we feel and desire to be good and want to help others and appreciate music and . . . ? The computer can’t do it, but still manages to compute just fine.

A zombie is, in philosophy, someone who can do everything a human being can do by just going through the motions. It can laugh, it can perform a beneficial act for others, it can think . . . but it isn’t aware of itself doing so and doesn’t care for real, it just is behaviors.

If you are interested in what I am suggesting, it’s that the way we are self-aware is that we “feel” ourselves, and that qualities like love and appreciation are advanced forms of that self-aware sensitivity. Now, why is that a poor fit with physicalist philosophy? The qualities of consciousness are not consistent with qualities of the physical realm. More below.

Yet another example of your continued unjustified attack of "physicalist philosophy". Sorry, but this is just how it comes across.

I don’t know if it is an “attack,” but I certainly am skeptical of physicalist belief. You might say my skepticism is unjustified, but here’s why I doubt. To accept physical principles and processes as the sole creator of life and consciousness, I need to see physical principles and processes behave in a way that indicates they can lead to life and consciousness.

Analogously, let’s say there is a wet spot on the ceiling above a bathtub full of water. You assert that wet spot got there from water running up the wall to that spot. I doubt standing water can flow uphill (without an external force acting on it) and so want you to demonstrate water can do that. You can’t but you believe it happened anyway.

Life is based on the finest quality of organization seen anywhere in the universe. For life to have developed in Earth’s chemistry being guided by physical principles and processes alone, it means those principles and processes must possesses the ability to organize with the quality we find in life. Okay, demonstrate it.

You can’t do it, no one can. As of now, it is physicalist myth no different that the Adam and Eve myth, accepted as “truth” by believers because they need it to justify their pet philosophy. But it is myth, pure and simple. So I say either show it is possible or admit your “belief” is unjustified.

But you see, if it was just that the self-organizing basis needed for abiogenesis is deficient I wouldn’t be such a relentless critic. The problem is, physicalist believers, lacking the self-organizing basis for a purely physical development of life, have nonetheless leapt from that nonexistent foundation to claim all life forms evolved through the same means! And, still foundationless, they go on to claim consciousness came about that way too.

Both abiogenesis and evolution are supported by utterly inappropriate logical extrapolations. Abiogenesis main support is the limited degree of ordering that occurs when you combine certain chemical under certain conditions. Yes things organize a bit, but then it stops. Because chemistry is the basis of every facet of life, and because all the relationships involved in chemistry are physical, believers fallaciously conclude physicalness must be what created all the amazing biomachines (it is called the fallacy of composition in logic). They have conveniently ignored the fact that there is no explanation for how all those chemical/physical relationships got organized like that.

About now you might say, yes there is, it’s mutation and natural selection. Overlooking the fatal fact that you haven’t shown chemistry can get itself to create an intact cell with genes that can mutate in the first place, you still have a problem. That problem is the quality of mutation seen today. We cannot observe organs being created, all we can observe is “adjustments” to bird beaks and moth colors etc. We can see solid evidence of common descent, so we know genes were manipulated to create the different life forms, but we don’t know the forces that manipulated those genes.

What reason is there for physicalist believers to attribute genetic variation to random chance? Chance doesn’t normally result in beneficial change to a system, and that is even the case with most mutation observed today. The amount variation within a species also isn’t enough to produce the kind of changes that lead to new organs. A bigger or smaller bird beak is hardly sufficient variation to create a liver or eye. Theorists may suggest that when organs were forming maybe there were circumstances which created a much larger range of genetic variations, but that still doesn’t explain why so much of it would just happen to be exactly, precisely what was need to create a pancreas or brain (ultra-high functioning systems).

Yet all the physicalist world has pinned their faith on such happy accidents, judiciously selected, as the creator of the magnificently effective organs found in organisms when there are no examples anywhere of happy accidents creating anything more than bigger bird beaks. Yes, something has guided the genetic changes that created all of life, yes something guided chemistry to form the first cell . . . but what?

Physicalists say physical principles and processes can do that. Okay, I repeat, show they can or admit there just might be an unrecognized “something” that is responsible for the organizational quality found in life.

Indeed, a great logical argument as to why "consciousness" was not present on the Earth at the time when there were only bacteria as the most evolved forms of life. The next step of the evolutionary process was based on non-random reproduction of genotypes in response to changing environment, consciousness had nothing to do with it--otherwise we must all agree with your philosophy--which of course we all do not.

See, you are doing what all “believers” do. You speak evolution theory as though it is a fact. You don’t know what caused evolution, and you certainly don’t know if consciousness had anything to do with it. You say it was physical conditions alone, I say physical conditions do not indicate they can “evolve” anything by themselves and I ask you to prove they can. You can’t do it, yet you have no hesitation in speaking physicalist beliefs like they are the truth. C’mon, show us all the great self-organizing things physicalness can do not guided by consciousness (and you can’t cite living systems since they are already created, and what created them is what’s in dispute).

 

[selfAdjoint]

If survival of the fittest is what has driven evolution, then how does appreciation, for example, benefit that?

Perhaps because appreciation makes hominids more fit? Even chimps socialize (grooming) and have social mores. Some evolutionists think that mathematical intelligence evolved originally to enable us to decode cultural cues - a survival trait in a cultural animal. Perhaps music appreciation evolved for some similar purpose.

 

[heartless]

Now I am going to throw away all of the assumptions of the original thread and make one other.

Let's assume that the physicalists are right. There is no God or Creator.
All that is is the natural result of the Laws of Physics, Chemistry and evolution.

Who or what now do we blame for all the evil, suffering, starvation, disease and killing in the world?

It's stupid, because in whichever way you go you'll come to the point when you actually have to accept the existence of God. I think we should blame ourselves for all these, and evolution :tongue2: Evil is caused by human desires, not thinking, being greedy, desire of revenge and more. Suffering is the same, evil causes suffering. Besides this, people who starve suffer also, so whether you lack something in life you suffer (often)

Starvation is because people don't possesses money for food and everyone around is so damn selfish that can't get them some, or at least encourage them to work if they can, if not drive them for the government help. In other parts of the world, Africa, India, and more, people starve because there is no food. Even if they have money, they don't have anything to spend it on. They of course can move, but I think government keeps them there and the world, as no body let's them immigrate to better parts of the world.

Disease was the part of evolutionary process. <-- one of many things that evolution has gotten wrong :tongue2:

Killing in the world, is caused by not thinking about humans morality. It's often driven by revenge and desire. They think this is enough to pay for something although it is not.

So concluding, we should blame us and evolution for all of these, but since evolution isn't a thinking process, same as we can't blame Earth for bad weather, we all should blame ourselves for this. Bible says that God gave us a perfect world, even if he didn't isn't this life enough for you? Here comes also the concept of prayers. People don't realize that God already gave them a lot. They want more and more from him like he'is a Santa Clause. The rest is your job. You have a free will, then use it up, whether for helping others and finding the way of living, wealth, knowledge, whatever. You have millions of ways you can use up your free will.

I just remainded myself of Adolf Hitler. People don't realize that rise of Hitler was their fault. They had 7 years to stop the WWII and they DID NOT! All they did was watching like Hitler raised the reich against jews.
And now all the books write, Hitler this, Hitler that so why the f*** didn't you stop him, but watch his evil, like a good thriller movie? Same with George Bush.

Blame also yourself for these, maybe if enough people start realizing their part in evil world, thanks to them world will start fixing itself? Maybe.

THanks,

 

[Royce]

Thanks for the response heartless. My point was whether we assume a god or not the evil and suffering in the world is our fault not God's so this argument is not a valid argument against the existence of God the creator and master of the universe.

 

[selfAdjoint]

Thanks for the response heartless. My point was whether we assume a god or not the evil and suffering in the world is our fault not God's so this argument is not a valid argument against the existence of God the creator and master of the universe.

What? It's OUR fault that we're intelligent metazoan animals, doomed to die and to know it?

 

[Rade]

... I say physical conditions do not indicate they can “evolve” anything by themselves and I ask you to prove they can. You can’t do it...

Thank you for your detailed response above--let me start with this statement above, since it seems to be at the heart of your mystical philosophy. The cosmology of physics clearly "indicates" (your term) that the universe "evolved" (which after all only means changed over time) from very simple forms of matter to create more complex (e.g., first was quarks, then free nucleons, then simple clusters of nucleons [helium], then more complex clusters, etc.). Thus your statement above is just plain false. The known physical conditions of the early universe do indicate they have evolved by themselves, and physicists have done a very nice job putting together the mechanism of the evolution process. Second, you repeat the classic error of the non-scientist--asking a scientist to "prove" something. Of course the process of "science" does not prove logical arguments. Science (e.g., the physicalist philosophy you attack) is "knowledge with uncertainty". Your philosophic bent is "belief (or faith) with uncertainty".

... It is to our species advantage to have offspring, so why not just have sex, raise children, train them to survive and leave love out of it.

Yes, of course, love of one person for another has nothing to do with "raising children". Many folks love others but do not have offspring. Many folks have sex without love. Many have love of others without sex. Why did love evolve ? You are correct, it had nothing to do with sex. To say that you love, is to say that you place value. Love is linked to rationality, and since the human animal is the only "rational animal", it is the only animal to place value on (1) self and (2) that outside self, and thus the only animal capable of love. Of course love comes in many forms, as expected, since the process of reason places value on many different things in many different ways. Thus the mechanism of love (e.g., placing value) is clearly supported by a physicalist philosophy, derived over time (e.g., evolved) as individual primitive humans used reason to place value on objects experienced.

...The qualities of consciousness are not consistent with qualities of the physical realm

Say what ? Consciousness is not consistent with neuron processes (e.g., what you call the physical realm)--is this not on the face of it a nonsense statement ?

...As far as being rational, a computer can do that...

False--no computer is rational. To be rational means to act "by choice". A computer does not chose to act or not to act. True, a computer uses logic, which is a quality of being rational, but use of logic alone is not sufficient to the rational entity. The rationality of the computer is the rationality of the zombie not the human being--e.g., the computer like the zombie does not know the purpose or motives of its actions.

...Life is based on the finest quality of organization seen anywhere in the universe. For life to have developed in Earth’s chemistry being guided by physical principles and processes alone, it means those principles and processes must possesses the ability to organize with the quality we find in life. Okay, demonstrate it.

It is clear from this statement that you have not studied the science of cybernetics. It is well documented how physical systems have the ability to organize matter and information, exactly as found in living systems.

...We cannot observe organs being created, all we can observe is “adjustments” to bird beaks and moth colors etc.

All known "organs" as systems found in all mammals were well established 100s millions years ago in very primitive forms of life--good gravy, of course no human has "observed" the sudden appearance of new organ systems. What humans can observe is the "gradual" evolution of organ systems from simple forms of life to more complex.

... What reason is there for physicalist believers to attribute genetic variation to random chance?

You have to be kidding, right ? You have never heard of genetic "recombination" during meiosis in gametes? You do not understand this most basic biological process--yet you find it OK to rant and rave about "fallacy of logic" of science.

 

[Rade]

... Bible says that God gave us a perfect world...,

No, bible says God gave us good world--not perfect. A perfect world would not allow evil to exist, yet clearly God created evil as God (also called the Lord) informs: The Lord said "I form light, and create darkness." "I make peace and create evil, I do all this" (Isa. 45:7).

 

[heartless]

What? It's OUR fault that we're intelligent metazoan animals, doomed to die and to know it?

Yeah, of course. What's wrong with it? Whether you look from the point of religion or evolution, suffering is our fault.

Bible says that man brought death into the world by a sin. It also says that God gave a perfect world, and men destroyed it. According to Bible, you die but then you receive a gift of eternal life, probably in heaven. I don't know what this life looks like, and I can't tell you anything about it. These are just the words of the Bible. Look, people suffer, because it's the part of salvation. God of the Bible wants to test you whether you qualify for endless and amazing life or not. It's the same as doing tests in this life. Why do you take tests when applaing to jobs, schools? That's correct, they want to see whether you qualify or not. (These aren't actually my personal thoughts but what the Bible says.)

Now look at evolution. Evolution evolutionized humans with free will, and desireful thoughts which lead to suffering. It was fault of evolution that you die, not anybody's else. From the beginning of evolution living things "fought" with each other. Blame evolution for this. It's not actually a humans' fault that you die. But it's humans' fault that we suffer. Yes, it definitely is. We all have free will and power. We all can think intelligently (most of us) so why don't we just say someday, stop to suffering? You know why? Because most of the people don't care about suffering, that's why. There is only a little handful of people who asked this question, "why people suffer?" The rest doesn't care and doesn't think about it. And in addition, this little handful of humans, is unable to change the rest. Mainly because people tend to be steady with their will.

Good night you intelligent metazoan animal

 

[heartless]

No, bible says God gave us good world--not perfect. A perfect world would not allow evil to exist, yet clearly God created evil as God (also called the Lord) informs: The Lord said "I form light, and create darkness." "I make peace and create evil, I do all this" (Isa. 45:7).

No. God created a perfect world :tongue2:
Bible says that Everything that God does is perfect.

He is the Rock, His work is perfect;
For all His ways are justice,
A God of truth and without injustice;
Righteous and upright is He.

Deuteronomy 32:4

As for God, His way is perfect;
The word of the LORD is proven;
He is a shield to all who trust in Him

Samuel 22:31

For truly my words are not false;
One who is perfect in knowledge is with you.

Job 36:4 (This one actually doesn't say that what God does is perfect but that God's knowledge is perfect. It's still similar.)

Touching the Almighty, we cannot find him out:
he is excellent in power, and in judgment,
and in plenty of justice: he will not afflict.

Job 37:23

The verse and translation given by you doesn't quite make sense.

I form the light and create darkness,
I make peace and create calamity;
I, the LORD, do all these things.’

There are two explanations, I'm rather with the first one.
God first talks about the light and darkness - word by word
and then says that he also makes peace and suffering. Why would God wanted to explain what God said? God doesn't do that anywhere else in the Bible. God doesn't explain words said by God. Some Examples - The Book of Job. Gospels.

Second explanation.
God talks about light and darkness - meaning peace and suffering
and then explains. - an irrational example, probably the only one.

Anyway, I was wrong. Actually there is a contradiction in the Bible. Look at the above examples, that God work is perfect. But, the Genesis doesn't actually say that the world was perfect but very good.

"Then God saw everything that He had made, and indeed it was very good. So the evening and the morning were the sixth day."
Genesis 1:31

Thanks,

 

[Rader]

We all have free will and power. We all can think intelligently (most of us) so why don't we just say someday, stop to suffering?

That’s an excellent thought. You have my support.

You know why? Because most of the people don't care about suffering, that's why. There is only a little handful of people who asked this question, "why people suffer?" The rest doesn't care and doesn't think about it. And in addition, this little handful of humans is unable to change the rest.

If you truly believe what you wrote, your thought is already dead. Positive changes in this natural world that bring about a natural perfection come to be by thought. Although thoughts are not mine. They are attributed to
many Thomas Jefferson Abraham Lincoln Susan B. Anthony Martin Luther King ect. to infinity and back. Yet why should any of there thoughts and ideas have ever come to be reality, if not collectively many minds would not have thought of and accepted simultaneously these convictions. It seems to me that we all do care, it’s just that we do not have a computer large enough to calculate the entanglement of all thoughts to understand why change occurs when it does. If we did maybe we could think correctly.

Positive changes are what appeared to be bad, to change into what appears to be good which equals existence.

 

[Les Sleeth]

Thank you for your detailed response above--let me start with this statement above, since it seems to be at the heart of your mystical philosophy.

An inner experience is the heart of my mystical philosophy. My self-organization argument is the heart of my criticism of physicalism.

The cosmology of physics clearly "indicates" (your term) that the universe "evolved" (which after all only means changed over time) from very simple forms of matter to create more complex (e.g., first was quarks, then free nucleons, then simple clusters of nucleons [helium], then more complex clusters, etc.). Thus your statement above is just plain false.

I don’t have a problem with allowing that some mechanical transformation, sans conscious guidance, results in organization. We observe new galaxies forming as well as stars, and stars are quite the neat little system. However, you are not addressing the kind of self-organization I’m talking about (even though we don’t know whether consciousness had anything to do with setting up the Big Bang and post-Big Bang conditions that can spontaneously form galaxies/stars); what you are pointing to is child’s play compared to the level of self-organization required to explain the origin and development of life.

The known physical conditions of the early universe do indicate they have evolved by themselves, and physicists have done a very nice job putting together the mechanism of the evolution process

Just because you “explain” something doesn’t make it true. But let’s assume the origin of the universe is well accounted for by conditions described in the standard model. Do you think the likeliness of Earth developing spontaneously out of the same conditions is explained? If so check out this link:

http://www.godandscience.org/apologetics/designss.html

True, it’s prepared by someone who favors ID (a curse word around here), but nearly every one of his points are backed by a science article he references. I don’t support religious ID, but that doesn’t mean proponents don’t occasionally make good points, points with which even some scientists agree (have you read the book “Rare Earth”?). Make sure to scroll down and take note of his probability figures which don’t have to be nearly that low to cause one to question the accidental formation of Earth.

Second, you repeat the classic error of the non-scientist--asking a scientist to "prove" something. Of course the process of "science" does not prove logical arguments. Science (e.g., the physicalist philosophy you attack) is "knowledge with uncertainty". Your philosophic bent is "belief (or faith) with uncertainty".

I am not the one claiming matter can self-organize into life, I am not the one claiming purely mechanical and accidental mutation will consistently produce genetic changes that result in high-functioning organs, and I am not the one who is going to the Supreme court demanding we teach our children this as “most likely” way things have occurred. If you make a claim, and you want to publish it in every textbook in the country as “most likely,” then others have a right, scientist or not, to demand claims be substantiated. Besides, this is a logic issue, not a scientific one.

Right now scientists are missing the two huge pieces I’ve mentioned: self-organization and genetic variation of the quality that can produce organs. These are not small matters, these are the very foundations upon which physicalist abiogenesis and evolution theory rests. How is it okay to fail to prove foundational factors and then leap to conclusions all based on those factors? Just because you and other “believers” want physicalness to be the creator doesn’t mean you have a right to ignore the rules of proof and logic so you can preach your gospel to the world.

Say what ? Consciousness is not consistent with neuron processes (e.g., what you call the physical realm)--is this not on the face of it a nonsense statement ?

No, consciousness is not consistent with neural processes. Neurons are merely pathways and storage areas. If I speak into a microphone and you hear my voice over a loudspeaker, are you going to attribute speaking to the microphone, wiring and loudspeaker? All neuronal process do right now is show pathways and how we use our brains, it doesn’t explain the self-aware being that is functioning through that system.

It is clear from this statement that you have not studied the science of cybernetics. It is well documented how physical systems have the ability to organize matter and information, exactly as found in living systems.

Please, spare me the condescending baloney. What documentation shows matter (without conscious intervention) self-organizing for more than a few steps? There is no non-living system occurring in nature that humans haven’t set up (which would be conscious intervention) that first evolved itself and then evolves new systems which create an overall system (i.e., organism). Either demonstrate perpetual self-organization of the quality that builds systems which themselves can keep evolving (since that’s what happened with life), or admit you don’t have clue how matter self-organized into a cell.

This is just the sort of inadequate representation being made by physicalists who act like a few amino acids forming in a Bell jar, the repetitive patterns of PCR or crystals, etc. is proof enough that matter can self-organize into a cell.

All known "organs" as systems found in all mammals were well established 100s millions years ago in very primitive forms of life--good gravy, of course no human has "observed" the sudden appearance of new organ systems. What humans can observe is the "gradual" evolution of organ systems from simple forms of life to more complex. You have to be kidding, right ? You have never heard of genetic "recombination" during meiosis in gametes? You do not understand this most basic biological process--yet you find it OK to rant and rave about "fallacy of logic" of science.

My science education is fine, I am familiar with and understand the theory (I was once a biology major and wholeheartedly accepted Darwinistic evolution). Please excuse me if I get a tired of the old condescension tactic of attacking my education when you can’t defend your theory.

It’s not my problem you can’t prove your theory! You state it as true, now prove it. Until you do, stop telling the world (if you are representing your opinion as an “objective” scientific one) that the evidence supports your theory. The evidence does not support organ development by means of the sort of genetic variation we observe today. Something had to have affected genetic variation in particular to have it produce so many consistently propitious changes to evolve new high-functioning systems.

Why don’t we see that quality of genetic variation today? If such a mechanism exists to produce such positive genetic variation (especially at the rate it appears to have occurred during the Cambrian explosion), surely we should find critters everywhere evolving some new cool thing. It isn’t enough to say “well, way back before we could observe it was when those groovy genetic variations happened, but now it’s stopped.” How convenient!

The truth is, physicalists just plain don’t have the answer yet, and they may never have it because they require physicalness to do things it can’t be shown to do. If that is so, then what is wrong with proposing a yet undiscovered (by science) organizing principle that contributes what physicalness is lacking?

 

[Rade]

.. then what is wrong with proposing a yet undiscovered (by science) organizing principle that contributes what physicalness is lacking?

Well, nothing is "wrong" with proposing alternative hypotheses--that is the way of science. Problem is Les, as you well know, there is no alternative scientific hypothesis to neo-Darwinian theory of natural selection that explains the knowledge you seek, e.g., self-organization leading to gradual formation of organ systems via tissues via cells. Yes, there are ID type (religious) arguments, your inner experience (mystical) argument, arguments from philosophy (logic), perhaps others. So, put yourself in shoes of high school biology teacher. When topic of "origin of life on earth" is next to teach--what would you teach ? From above, you seem to suggest that evolution should not be taught at all--since it is so clearly false--so many unknowns--so many questions. You would teach that the great and all powerful universal and mystical consciousness magically commanded the base pairs of DNA and RNA to self-organize, correct ?