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Theist --> Atheist

 
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Nov19-07, 04:44 PM   #52
 

Theist --> Atheist


I'm not sure why the obvious might have been missed in responding to the OP's claim that s/he needs evidence:

Why does the OP think that s/he is not chock full of his/her own beliefs upon which s/he builds his/her faith in science?
Nov19-07, 06:48 PM   #53
 
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This is a classical myth that is being perpetuated by all sorts of strange groups. He [Charles Darwin] was actually an agnostic, after his discovery of mechanisms of evolution.
I know the Unitarians claim him as one of them. I'll have to look into the basis of that claim.

Certainly one is free to change one's mind as one ages, or one's thinking is bound to evolve in the face of new evidence.
Nov19-07, 07:12 PM   #54
 
Quote by Ivan Seeking View Post
Dogma vs concept? When I listen to any number of religious leaders speak, it makes my stomach turn, but this is a separate issue from faith.

I liked the thesis from the movie Contact: Science and religion both seek truth.
That's a terrible thesis. Religion seeks to suppress. They could care less about the truth.
Nov19-07, 08:42 PM   #55
 
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Quote by Lucretius View Post
Seems like we're straying a bit into ontological statements.

I believe that there is an area inbetween 100% denial and 100% belief (and this is not necessarily 50/50. When I deny the existence of, say Pegasus, it's because I have an idea of what someone has in mind when they say it, and I know that something with those properties is not realized in reality based on my current observations. However, as my observations are subject to change as my life progresses, I cannot say, with 100% certainty, that Pegasus does not exist. Just that it is highly likely that such a being does not exist because I have never observed it or anything like it.

Similarly, God (or any being for that matter) cannot be denied absolutely. The only things that can be denied absolutely are things like triangles with four sides, or square circles — things that by definition make no sense and therefore cannot be known. However, as I have never observed anything like God, nor do I really think it is possible, I can say that God probably does not exist from inductive reasoning.
Again, we are not talking about belief in God but either accepting the claims of others, or not. To say "I don't know" suggests that I do not accept such a claim at this time, but I might be willing to accept it in the future.

As for belief in God, again, what we really mean is acceptance. As I was pointing out about faith, there is no such thing as faith without doubt. In fact this is a common theme in most religions. One of the most notable biblical excerpts is the story of Jesus in the olive garden. The point of the story is that he lost faith. So even by religious teachings, no one has 100% belief, only faith, and by choice.

It is a fallacy to think that all religious "believers" actually believe. Instead, they choose to have faith. I think most people require proof for true belief. Perhaps this is what separates the average "believer" from the fanatics. No rational person can have faith without doubts. According to the bible - the entire basis for Christian faith - this was even true of Jesus.
Nov19-07, 09:02 PM   #56
 
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Quote by LightbulbSun View Post
That's a terrible thesis. Religion seeks to suppress. They could care less about the truth.
That confuses the message with the organizations. There is one defintion in religion that God IS truth. One can argue that some religious people literally worship truth.

I think part of the problem is that only the radical people and religions get the press. There is nothing interesting about someone who quietly prays at night and who by faith tries to be a good person - love your neighbor and your enemy, help the poor, don't steal, don't lie, etc. Pretty boring stuff.
Nov19-07, 09:49 PM   #57
 
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BTW, just to enforce the point that I'm not pushing any particular agenda, if you asked me specifically what I believe about all of this, I couldn't tell you. But I do have a long and strong association with Christianity and spirituality, and I think that because of radical Islam and radical Christianity [which I find to be a contradiction in terms], many people have gotten some very funny ideas about faith. Don't label 100% based on the actions of 10%.
Nov20-07, 03:07 AM   #58
 
Don't label 100% based on the actions of 10%.
I do not think the issue is about people, but what the doctrines and dogmas themselves make people who accepts it fully do. I think that the reason that individuals who practice religious moderation are nice is because of the very fact that they are religious moderates. The new criticism of religion is not about how a few people do bad things and therefore everyone is bad, but about the demonstrated danger of some of the dogmas and doctrines of religion. The religious fundamentalists knowledge of scripture is pretty much unrivaled.

To be honest, I think that religious moderation (or any type of supernatural moderation) is the result of secular knowledge and scriptural leeway, not so much an expression of the 'one true interpretation', but of course, I could be wrong.

Why does the OP think that s/he is not chock full of his/her own beliefs upon which s/he builds his/her faith in science?
I think that the awesomeness of science can be established a posteriori. In the same manner, the potency or lack thereof of religion can as well?
Nov21-07, 02:05 AM   #59
 
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Quote by Astronuc View Post
I know the Unitarians claim him as one of them. I'll have to look into the basis of that claim.
Charles Darwin as a boy was a member, with his mother, of the Shrewsbury Unitarian Church as here.
“Mrs. Darwin was a Unitarian and attended Mr. Case’s chapel, and my father as a little boy went there with his elder sisters. But both he and his brother were christened and intended to belong to the Church of England; and after his early boyhood he seems usually to have gone to church and not to Mr. Case’s. It appears (St. James’s Gazette, December 15, 1883) that a mural tablet has been erected to his memory in the chapel, which is now known as the ‘Free Christian Church.’” [F. Darwin, 1995: 6 fn.]
Nov21-07, 10:57 AM   #60
 
Trying to stick to the topic, I don't think it's even worth convincing a theist about your agnostic or atheist-like philosophy, not that a philosophy is even needed. I think Sam Harris makes some relevant points in
http://newsweek.washingtonpost.com/o...h_atheism.html
Nov21-07, 11:44 AM   #61
 
Quote by Ivan Seeking View Post
Religion has defined a good part of human history and we have thousands of years of testimonials of divine intervention in human affairs.
Appeal to popularity much?
Nov21-07, 11:47 AM   #62
 
Quote by Brin View Post
Ivan makes a good point:


If I am correct in saying so - to actively deny the existence of God (i.e. make a claim that God does not exist; How do you know a god doesn't exist? You don't.) is just as fallacious as believing in one. However, remaining unsure of the existence of a God isn't a logical fallacy.
First of all, the lack of evidence gives me the confidence to say so. Of course absence of evidence is not evidence of absence, but until something comes up it would be a great leap of faith to say that some deity exists.

And I could just as easily say that denying the existence of the flying spaghetti monster is a logical fallacy. How do you know he doesn't exist?
Nov21-07, 11:58 AM   #63
 
Quote by Ivan Seeking View Post
That confuses the message with the organizations. There is one defintion in religion that God IS truth. One can argue that some religious people literally worship truth.
Right. Just because someone says something is truth doesn't make it true. They're going to need evidence in order to further validate it. And for people to deny that we need evidence to validate our conclusions are simply dismissing our experience in nature. Supernatural? If there was such a concept where there was some force above and beyond the universe then humans can't conceive it to begin with. I find it best not to throw out unnecessary gaps like that. Because a supernatural concept would likely need to be derived from something 2xsupernatural.

I think part of the problem is that only the radical people and religions get the press. There is nothing interesting about someone who quietly prays at night and who by faith tries to be a good person - love your neighbor and your enemy, help the poor, don't steal, don't lie, etc. Pretty boring stuff.
And these ways of living are only exclusive to people who pray? Again, I think having faith as some prerequisite for living by a banal moral system to begin with is superfluous.
Nov21-07, 12:21 PM   #64
 
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Quote by LightbulbSun View Post
Appeal to popularity much?
Anecdotal evidence is neither deductive nor scientific proof, but it is evidence nonetheless. Funny, I'm sure I've said that twice already...


Quote by LightbulbSun View Post
First of all, the lack of evidence gives me the confidence to say so. Of course absence of evidence is not evidence of absence, but until something comes up it would be a great leap of faith to say that some deity exists.
You seem confused: possibly suffering from a false dilemma. "Affirming the existence of a deity" and "denying the existence of a deity" do not exhaust the possibilities here.

Assuming there was no evidence either way, it would be reasonable not to believe a deity exists... but it would be a great leap of faith to believe no deity exists.


Quote by LightbulbSun View Post
If there was such a concept where there was some force above and beyond the universe then humans can't conceive it to begin with.
Your lack of imagination does not imply that everyone else lacks imagination.
Nov21-07, 12:24 PM   #65
 
Quote by Hurkyl View Post
Anecdotal evidence is neither deductive nor scientific proof, but it is evidence nonetheless. Funny, I'm sure I've said that twice already...
Why are you making it seem like anecdotal evidence has a place in determining whether something is true or not?
Nov21-07, 12:36 PM   #66
 
Quote by Hurkyl View Post
Anecdotal evidence is neither deductive nor scientific proof, but it is evidence nonetheless. Funny, I'm sure I've said that twice already...
An isolated event does not construct a new truth.



You seem confused: possibly suffering from a false dilemma. "Affirming the existence of a deity" and "denying the existence of a deity" do not exhaust the possibilities here.
Where is the false dilemma in that?

Assuming there was no evidence either way, it would be reasonable not to believe a deity exists... but it would be a great leap of faith to believe no deity exists.
I just explained that the lack of evidence gives me the confidence to say a deity doesn't exist.

First of all, the lack of evidence gives me the confidence to say so. Of course absence of evidence is not evidence of absence, but until something comes up it would be a great leap of faith to say that some deity exists.


Then you agree with me, but then you say something contradictory. Are you on something?





Your lack of imagination does not imply that everyone else lacks imagination.
This has nothing to do with imagination. It has everything to do with giving an accurate depiction of this concept which humans simply cannot do. We are not above and beyond our confinements in nature.
Nov21-07, 01:00 PM   #67
 
Actually, when it comes to evidence, the absence of evidence can be considered evidence of absence. There are no evidence for astrology and the 'field' have failed to produce anything of relevance for the past hundreds of years that would suggest astrology is true; the same could be argued for other types of supernaturalism.

Trying to stick to the topic, I don't think it's even worth convincing a theist about your agnostic or atheist-like philosophy, not that a philosophy is even needed.
Indeed. The faithful (in any type of supernaturalism; particularly in ghosts etc.) will hardly change their mind that much; isn't that what faith means (accepting something as true in the absence of evidence or even in the face of evidence against their faith)?
Nov21-07, 01:43 PM   #68
 
Quote by Moridin View Post
Actually, when it comes to evidence, the absence of evidence can be considered evidence of absence. There are no evidence for astrology and the 'field' have failed to produce anything of relevance for the past hundreds of years that would suggest astrology is true; the same could be argued for other types on naturalism.
I think something to consider here is whether a hypothesis can be falsified. I think it's fairly easy for Astrology to make predictions that can then be falsified, showing that the 'field' is ... (let's be generous) in dire need of modification.

I'm not sure the same thing can be said for the existence of a deity, since it does not predict anything that we can test. (Sure, there are lots of things we might detect - miracles, lightning bolts upon non-believers, etc., but I do not believe most deities do command performances for human experiments.)
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