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Reading holy books for fun

 
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Feb10-08, 10:17 AM   #69
 

Reading holy books for fun


Quote by Moonbear View Post
Ah, you're right. All the versions state he was her husband (quite interesting that it also makes it clear that he is NOT the father of Jesus, yet provides Joseph's geneology, not Mary's, thus we know nothing of Jesus' actual geneology from that accounting).



This is not as clear. Only one version I read states it that way. Others phrase it to be the actual marriage, or living together, not necessarily relating it to having intercourse. It seems more that since they weren't yet married, but still engaged, at the time Mary found she was pregnant, and Joseph being convinced not to break it off entirely, they waited until after the baby was born to get married.
To follow up on your point, I read through a number of translations while watching George Stephanopoulos do his spin show this a.m. I had never really seen this through your perspective before.

Essentially, the gospel of Matthew was aimed at a Jewish audience and presents the couple as married and mentions sex. The gospel of Luke was aimed at Gentiles and has the couple engaged and doesn't mention sex. Both gospels are believed by many to be derivatives of Mark's gospel, yet Mark makes no mention of this at all.

I suspect there was a lot of spin in these gospels as well??
Feb10-08, 05:13 PM   #70
 
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Quote by CaptainQuasar View Post
...which is kind of interesting given Augustine's involvement in the eradication of the Donatists, an early Christian sect that did not accept the authority of the Church of Rome. This helped to set the tone for the way the Church responded to heresy and schism in the ensuing centuries and millenia.
I'm aware that Augustine wrote actively against the Donatists and eventually asked Rome to cut off their funds. I don't know that he went further than that. Do you have a source?
Edit: I'll go further and say the attachment of Augustine to the later purges of the Catholic church is somewhat backwards. Its more credible that the lingering contributions of the Donatists were responsible for that. The Donatists had a very exclusive view of the church: only a select group should be allowed in; the church should expel those who didn't meet a standard; and only 'undefiled' clergymen could run the show (i.e. Matthew the tax collector need not apply).
Feb10-08, 05:51 PM   #71
 
Quote by mheslep View Post
I'm aware that Augustine wrote actively against the Donatists and eventually asked Rome to cut off their funds. I don't know that he went further than that. Do you have a source?
“Why, therefore, should not the Church use force in compelling her lost sons to return, if the lost sons compelled others to their destruction?”

“Is it not a part of the care of the shepherd, when any sheep have left the flock, even though not violently forced away, but led astray by tender words and coaxing blandishments, to bring them back to the fold of his master when he has found them, by the fear or even the pain of the whip, if they show symptoms of resistance;”
The Correction of the Donatists

(emphasis mine) Augustine was the Bishop of Hippo at the point when Roman Catholicism was the official state religion of the Empire, at a time when Church officials had temporal power as well as spiritual. I'll leave it up to the reader whether he would have had any part in handing out the fear and pain of the whip. And whether it was his authoring of doctrine like this that led the actions of the later Church.

mheslep, I'll further ask: are you making your judgments based upon descriptions of the Donatists written by Catholics or Donatists? I have been unaware of any writings by the other party or even a neutral party.
Feb10-08, 08:02 PM   #72
 
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Quote by CaptainQuasar View Post
“Why, therefore, should not the Church use force in compelling her lost sons to return, if the lost sons compelled others to their destruction?”

“Is it not a part of the care of the shepherd, when any sheep have left the flock, even though not violently forced away, but led astray by tender words and coaxing blandishments, to bring them back to the fold of his master when he has found them, by the fear or even the pain of the whip, if they show symptoms of resistance;”
The Correction of the Donatists
Thanks, google books is a treasure.
Quote by CQ
(emphasis mine) Augustine was the Bishop of Hippo at the point when Roman Catholicism was the official state religion of the Empire, at a time when Church officials had temporal power as well as spiritual. I'll leave it up to the reader whether he would have had any part in handing out the fear and pain of the whip. And whether it was his authoring of doctrine like this that led the actions of the later Church.
Quote by CQ
mheslep, I'll further ask: are you making your judgments based upon descriptions of the Donatists written by Catholics or Donatists? I have been unaware of any writings by the other party or even a neutral party.
I'm referencing Brown's 'Augustine of Hippo'.
For example: Pg 188
The Donatists had claimed, against the Catholics that, as the church was a unique source of holiness: ..., and like a vine, it had to be drastically pruned. It could only survive as pure, if unworthy bishops were excluded ..." <- apparently based on Donatist pamphlets
There's also this web note based on Brown:
He favored uprooting the Donatist heresy with arguments and opposed hunting for heretics with spies and agent-provocateurs
CQ: I take your point regards possible bias from the large reach of the Roman backed Catholic Church.

Another eye opener that I came across in Brown's book - Mommsen's 'The Provinces of the Roman Empire' on Christianity:
if it arose in Syria, it was in and through Africa that it became the religion of the world
Feb10-08, 09:39 PM   #73
 
Quote by mheslep View Post
Thanks, google books is a treasure.
So it is, so it is indeed.

Quote by Augustine of Hippo (book)
The Donatists had claimed, against the Catholics that, as the church was a unique source of holiness: ..., and like a vine, it had to be drastically pruned. It could only survive as pure, if unworthy bishops were excluded ..." <- apparently based on Donatist pamphlets
You should talk to my friend Nestorius. The Roman Church was very much into pruning the vine too, sometimes for lofty reasons, sometimes for petty reasons.

My guess is that the Donatists / non-Donatists division in North Africa was originally your usual internal political division you'd find in any group. There was probably nefariousness and capitulation to pagan Romans on both sides. The Donatist probably didn't expect to find the entire Roman Empire backing their political foes all of a sudden. Oops.

And the victors wrote the history, literally all the history, for the next thousand-plus years…

Interesting side note that I only learned recently: in Roman times the Sahara was much smaller and the North African coast was much more verdant than it is today. I always wondered how it was the breadbasket of the Roman Empire when it's all desert, especially after the Punic Wars when they salted the fields of Carthage.
Feb10-08, 10:17 PM   #74
 
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Quote by CaptainQuasar View Post
I always wondered how it was the breadbasket of the Roman Empire when it's all desert,
It's also on the coast - even with good roman roads it's easier to move cargo 1000 miles by sea than 50 miles by road.
Feb10-08, 10:23 PM   #75
 
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Quote by CaptainQuasar View Post
Interesting side note that I only learned recently: in Roman times the Sahara was much smaller and the North African coast was much more verdant than it is today. I always wondered how it was the breadbasket of the Roman Empire when it's all desert, especially after the Punic Wars when they salted the fields of Carthage
Yes that explains a lot. Ive always wondered, after glancing at the modern map, how Carthage managed to rise as a world power out of that little bit of green. BTW, sure would be nice if google maps had an ancient worlds version. Hippo was supposedly located in modern day Algeria; its an irritation to try an mentally transpose some old ancient map onto google satellite views.
Feb10-08, 10:38 PM   #76
 
Quote by mgb_phys View Post
It's also on the coast - even with good roman roads it's easier to move cargo 1000 miles by sea than 50 miles by road.
Well, yeah, but if all of that had been desert back then it would have been the coasts of Gaul, Iberia, and the Euxine Sea that were the breadbaskets of the Empire.
Feb10-08, 11:22 PM   #77
 
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Quote by CaptainQuasar View Post
You should talk to my friendNestorius. The Roman Church was very much into pruning the vine too, sometimes for lofty reasons, sometimes for petty reasons.
My favorite history on the shenanigans of the medieval Catholic church is W. Manchester's 'A World Lit only by Fire'
, perhaps you've read it. Nothing quite like it for bringing the period to life by interesting detail:

Some men, in their search for absolution, suffered almost unendurable ordeals. The notorious Count Fulk the Black of Anjou, who crimes were legendary, finally realized that his immortal soul was in peril and, while miserable in the throes of conscience, begged for divine mercy. Count Fulk had sinned for twenty years. Among other things he had murdered his wife, though this charge had been dropped on the strength of his unsupported word that he had found her rutting behind a barn with a goatherd......Shackled, he was condemned to a triple Jerusalem pilgrimage: across most of France and Savoy, over the Alps, through the Papal States, Carinthia, Hungary, Bosnia, mountainous Serbia, Bulgaria, Constantinople, and the length of mountainous Anatolia, then down through modern Syria and Jordan to the holy city. In irons, his feet bleeding, he made this round trip three times - 15,300 miles - and the last time he was dragged through the streets on a hurdle while two well-muscled men lashed his naked back with bullwhips.
Feb10-08, 11:42 PM   #78
 
Quote by mheslep View Post
My favorite history on the shenanigans of the medieval Catholic church is W. Manchester's 'A World Lit only by Fire'
, perhaps you've read it.
I haven't read it, it looks interesting. Have you ever read the medieval morality play Everyman? It's actually well written, albeit with cartoonish symbolism and church-mandated themes, but it's very humanizing in that it portrays to you from one angle how medieval peasants must have lived and thought.
Feb11-08, 09:57 AM   #79
 
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Quote by CaptainQuasar View Post
I haven't read it, it looks interesting. Have you ever read the medieval morality play Everyman? It's actually well written, albeit with cartoonish symbolism and church-mandated themes, but it's very humanizing in that it portrays to you from one angle how medieval peasants must have lived and thought.
Thanks. I started skimming into Everyman. I bit thick w/ all of the medieval english, 'thus endeth' an so on.
Feb11-08, 11:32 AM   #80
 
Quote by mheslep View Post
Thanks. I started skimming into Everyman. I bit thick w/ all of the medieval english, 'thus endeth' an so on.
Oops. Yes, it is. Sorry, I forgot about that.
Mar7-08, 07:03 PM   #81
 
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Well honestly I need to take a major break. I've read about 100 pages of the Koran and my mind needs a rest. I picked up a nice fiction book for the meantime lol
Mar8-08, 07:31 PM   #82
 
Might I suggest reading the Klingon version of Tao Te Ching? Or perhaps Dianetics: The Modern Science of Mental Health by L. Ron Hubbard?

Is it just me, or do many religious texts seem like the result of someone who just got stoned and started writing gibberish?

---
The End of Biblical Studies by Hector Avalos

In this radical critique of his own academic specialty, biblical scholar Hector Avalos calls for an end to biblical studies as we know them. He outlines two main arguments for this surprising conclusion. First, academic biblical scholarship has clearly succeeded in showing that the ancient civilization that produced the Bible held beliefs about the origin, nature, and purpose of the world and humanity that are fundamentally opposed to the views of modern society. The Bible is thus largely irrelevant to the needs and concerns of contemporary human beings. Second, Avalos criticizes his colleagues for applying a variety of flawed and specious techniques aimed at maintaining the illusion that the Bible is still relevant in today's world. In effect, he accuses his profession of being more concerned about its self-preservation than about giving an honest account of its own findings to the general public and faith communities.

Dividing his study into two parts, Avalos first examines the principal subdisciplines of biblical studies (textual criticism, archaeology, historical criticism, literary criticism, biblical theology, and translations) in order to show how these fields are still influenced by religiously motivated agendas despite claims to independence from religious premises. In the second part, he focuses on the infrastructure that supports academic biblical studies to maintain the value of the profession and the Bible. This infrastructure includes academia (public and private universities and colleges), churches, the media-publishing complex, and professional organizations such as the Society of Biblical Literature. In a controversial conclusion, Avalos argues that our world is best served by leaving the Bible as a relic of an ancient civilization instead of the "living" document most religionist scholars believe it should be. He urges his colleagues to concentrate on educating the broader society to recognize the irrelevance and even violent effects of the Bible in modern life.
Mar8-08, 07:37 PM   #83
 
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Quote by Greg Bernhardt View Post
Well honestly I need to take a major break. I've read about 100 pages of the Koran and my mind needs a rest. I picked up a nice fiction book for the meantime lol
If you are also reading the Torah you can start writing your own scroll. I have always wondered how many people have mispelled something on the last word, as it is very important that you write it perfectly.
Mar8-08, 11:54 PM   #84
 
Quote by Moridin View Post
Is it just me, or do many religious texts seem like the result of someone who just got stoned and started writing gibberish?
I'm an atheist but I really do not think they're anything like that. You have to take on the perspective that for a devout person of that particular religion who grew up with it, the premises and mindset and cosmological viewpoint / mythology of the religion permeate their mindset and their every thought. You can't attempt to see the writing from your own viewpoint and cosmological beliefs (not if you're really trying to understand what it's saying, at least.) I think studying a religious text in isolation from the religion itself is going to make it seem especially wacky and far-fetched.

In particular, even besides the lack of context to the pious reader's mindset, many of these texts are written in utterly ancient languages. The Tao Te Ching is almost unintelligible to a modern Chinese reader, much less if you try to read it in Klingon. For another example, the portions of the Zend Avesta we have are only very distantly related to modern Farsi. Or Ancient Hebrew in the Old Testament / Talmud, which lacks vowels¹ and particles and things; even modern-Hebrew-speaking scholars fiercely debate exactly what a particular word or phrase or sentence means and applying these different meanings can lead to a radically different meaning for a passage - particularly interesting when that passage is cited as the foundation for some extra-scriptural doctrine.

To give a specific example - in the Christian New Testament there are four different words that are commonly translated as “Hell”: the Hebrew Sheol and Gehenna and the Hellenic Greek (or Middle Greek, or whatever it's called that was the Roman-era version of Greek) Tarterus and Hades. Now if you know what “Hades” was in Greek mythology (the New Testament appears to have originally been written in Greek) - not a place where bad people go, but where everyone may end up, including heroes like Achilles or Herakles/Hercules - that kind of puts an interesting twist on Biblical passages that have the word “Hell” in them and extra-scriptural doctrines that incorporate Hell. But many translations do not give the slightest hint of what word they're translating as “Hell”. I'm always greatly amused by Evangelical Christians who say something about Hell that's obviously a completely interpreted doctrine and then insist that their sect or they personally read the Bible strictly literally.

An interesting side note to the above is that the word “Hell” actually appears to come from Norse Mythology - “Hel” or “Hela”, Loki's daughter and Queen of Helheim, one of several Hades-like underworlds in Norse Mythology (although I think in this case usually only people who did not die in battle would end up in Helheim.)

(I've tossed out lots of facts above but I believe they're all conventional scholarship and can be easily Googled if sources are desired. In particular, the presence of Hercules in Hades is straight out of The Odyssey.)

¹It's not that there weren't any vowels in spoken Ancient Hebrew, it's that they were not present in the written form of it which sometimes adds some ambiguity to figuring out which modern word, or which syntactic form of one, a written word is equivalent to.
Mar9-08, 12:14 AM   #85
 
One other thing about reading the Tao Te Ching. Even modern written Chinese can be difficult to interpret because it's made of pictographs - one symbol means an entire word rather than a single sound like in English or a single syllable like in Sumerian. I only read and speak a little Mandarin, but if you show a sentence to someone who's fluent they'll often say something like, “Well depending on the context that combination of characters could mean this or it could mean this or it could mean this.”

It's possible for a Chinese comedian or humorist to tell a literate audience a joke that is a double entendre - says one thing literally but has a 2nd meaning because of a pun or a verbal homonym - that actually contains a 3rd joke based on the multiple meanings of the written characters for the sentence. I personally cannot imagine being able to think quickly or abstractly enough to even understand a joke like that, imagine what it must be like to actually successfully deliver one. Imagine saying something like that and conveying sarcasm at the same time, my head would explode.
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