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Ultimate question: Why anything at all? |
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| Mar16-12, 07:15 PM | #307 |
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Ultimate question: Why anything at all?
But regardless of what others say, or have said, and regardless of how chic it may be to salley forth into the unknowable, it is still nonesensical, because the answer to the "final cause" is unknowable. But not because it is beyond that which is capable of being "known", but only because it is a nonsensical endeavor.
I hope my response does not sound flippant, I simply wante to make my retort crisp. Also, Hegel confuses "nothing" with "something". "Nothing" is not and never can be "something". |
| Mar16-12, 07:55 PM | #308 |
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From what little you have said so far, you seem to have a deep misunderstanding about knowledge anyway. The mainstream view of epistemology is that we only model reality, we never know it in any direct or true fashion. As Einstein (with Infeld, in their book, The Evolution of Physics) said: "Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world." But what makes the difference between sense and nonsense in science (and, in the long run, metaphysics) is that our freely invented models are constrained by the act of measurement. So to be reasonable, a belief needs to be testable, confirmable. So you could attack approaches to the "why anything" question on those grounds. That would be an epistemically valid approach. But to attack something as "chic" shows that you are not really suggesting anything so serious here. |
| Mar16-12, 10:14 PM | #309 |
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Well, I only used the word "chic" to point out that lots of theories and/or notions have been in vogue and then repudiated.
I am not so concerned about "the mainstream view" of epistemology or metaphysics (those branches of philosophy have been in their graves decades). My point focued on the notion of asking the questions "why 'something' exists rather than "nothing". If those words have any meaning, then unless your a mystic looking for mystical answers, the question is nonesensical. Call me any names you may please, but it is a fruitless and irrational question to ask, save your fancy theories and mathematics. |
| Mar17-12, 12:49 AM | #310 |
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"Why anything at all?" The answer to this question is so simple: because Nothing ain't perfect. Anybody here ever heard of topological imperfections?
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| Mar17-12, 01:21 PM | #311 |
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The beginning is nonsensical, not the question. These are 2 different things. Philosphers and philosophers of science however aren't tied to what seems to make general sense to the wider audiences. The question is valid, even if you cannot answer it. |
| Mar17-12, 03:54 PM | #312 |
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| Mar18-12, 03:23 AM | #313 |
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I’ll do just that, assuming you were serious, Nano-Passion!
In physics, “Nothing” is synonymous with the Vacuum (of Quantum Mechanics) and perfection is often associated with exact, unbroken, symmetries. One might therefore start to model an ideal, perfect Nothing by describing its exact symmetries. Rather like describing an ideal, perfect crystal by noting its symmetries — translational, rotational etc. But there’s no such thing as a perfect crystal. Real crystals are finite., with boundaries. And they’re often crammed with one, two and three dimensional topological defects (vacancies, dislocations, disclinations, stacking faults etc.) To an extent that they present an almost biological complexity. I sometimes speculate about Nothing, bearing in mind that: My (amateur philosophical?) speculations run along the following lines: Now that we know that gravity is but Riemannian deviations from the (perfection?) of Euclidean geometry, one might guess that there’s no such thing as a perfect Nothing (spacetime with perfect geometry), and that the Something we live in is just REAL Nothing, crammed with tiny topological defects in the geometry of space-time that we describe as various particles and waves. Like real crystalline stuff but , as far as we can tell, continuous rather than discrete. Which brings to me to a remark of the cosmologist, John Peacock, who said: |
| Mar18-12, 04:01 AM | #314 |
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Why anything at all, why the universe is the way it is...? If the universe is not the way it is we would have not been here to ask why!!
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| Mar18-12, 05:18 AM | #315 |
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| Mar18-12, 06:24 AM | #316 |
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And even if stupid, it is still a valid question to ask. Many questions are stupid, but legitimate. |
| Mar18-12, 06:26 AM | #317 |
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| Mar19-12, 05:54 AM | #318 |
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Sober uses as his example Fisher's evolutionary explanation for why sex ratios would tend to a 1:1 equilbrium regardless of initial conditions. So his point is that there are "why" explanations that are in general impervious to the micro-causal history. As a dynamical attractor, the system just ends up at the equilibrium point when released from any point in a phase space. |
| Mar19-12, 08:34 PM | #319 |
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I always think of nothing as something that would hypothetically exist outside of space. But since nothing can exist outside of space, I don't know if there can even be "nothing." Though, there is a theory that says that the universe started from the collision of two branes. So I guess some posit that there is space outside of our universe. So then, where is nothing?? |
| Mar19-12, 08:42 PM | #320 |
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| Mar20-12, 09:21 AM | #321 |
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As you yourself pointed out: "Nothing" is not and never can be "something". Therefore the answer is: Because something had to be! |
| Mar20-12, 09:36 AM | #322 |
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Must there not be something we know in a direct fashion in our looking at the model of ourselves looking at the model of reality? |
| Mar22-12, 06:21 AM | #323 |
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'Space outside our universe' is also just playing with the word imo (not saying YOU are playing with the word) for the immediate retort would be ALL space is the universe. |
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