Scientific alternative to the anthropic principle

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Discussion Overview

The discussion revolves around the anthropic principle (AP) and its implications in cosmology, particularly in relation to Smolin's work and alternative explanations for the observed properties of the universe. Participants explore various perspectives on the validity and utility of the AP, as well as potential alternatives and critiques.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Exploratory

Main Points Raised

  • Some participants view Smolin's paper as a "heroic" attempt to address the limitations of the anthropic principle, while others consider it misguided.
  • Garth argues that the weak form of the AP acknowledges that any theory must predict properties conducive to life, but questions the deeper implications of why such properties exist.
  • There is a suggestion that the AP could be used to make predictions about the existence of a fifth fundamental force based on life-supporting conditions, although Garth also posits that one could arrive at similar conclusions without the AP.
  • AM introduces the concept of a "geoanthropic principle," suggesting that the suitability of Earth for life could imply the existence of many other suitable locations in the universe.
  • Participants outline various responses to the AP, including the notions of a multiverse, selection effects, and the possibility of unknown principles that govern anthropic values.
  • Garth discusses the idea that the AP might lead to metaphysical considerations, such as the existence of a Grand Designer, while acknowledging that such concepts challenge the scientific validity of the AP.
  • There is a recognition of the evolving nature of scientific understanding, with some participants expressing appreciation for the humility that comes with acknowledging the limits of current knowledge.

Areas of Agreement / Disagreement

Participants express a range of views on the anthropic principle, with no clear consensus on its validity or utility. Some argue for its cautious use, while others see it as fundamentally flawed or limited.

Contextual Notes

Participants highlight the limitations of the AP, including its dependence on specific definitions and assumptions, and the unresolved nature of certain theoretical claims regarding fundamental forces and cosmological principles.

wolram
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Scientific alternative to the anthropic principle by Baez
http://arxiv.org/pdf/hep-th/0407213
To me this is an heroic paper
 
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wolram said:
Scientific alternative to the anthropic principle by Baez
http://arxiv.org/pdf/hep-th/0407213
To me this is an heroic paper
By Smolin actually!
- but why "heroic"? I actually thought it was misguided!

In the weak form of the Anthropic Principle (AP), "The world is as it is because we are" (Stephen Hawking) it simply acknowledges that any theory describing the universe has to predict properties that are propitious for life in order for it to pass the observational test that we exist in the universe.

In that sense it does constrain proposed theories to be concordant with observation and predict constraints on physical variables, as we would not be here if otherwise.

In an early paper on the AP by Carr and Rees, "The anthropic principle and the structure of the physical world" Nature, vol. 278, Apr. 12, 1979, p. 605-612, the authors point out the limitations of the AP, nevertheless they argue that even if explanations could be found for all the various coincidences in some "Theory of Everything", as Smolin's CNS purports to be, then the question would still remain, that out of all possible outcomes, why should it be that that theory is propitious for life and not otherwise?

Of course the answer to this question may simply be, "A fluke", but others may choose to answer differently.

Garth
 
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By Garth
By Smolin actually!
Apologies you are obviously correct.
I use the term Heroic because the AP principle is a cul de sac, a place to go
when no other alternative is obvious,
cosmology seems riddled with unprovable theories ,Smolin is trying to close
this particular cul de sac.
 
I do not see why the AP should be a cul de sac, so long as it is used cautiously.

For example, a few years ago there was conjecture about the existence of a fifth fundamental force. For the sake of the argument suppose we are at a time when such a force has just been discovered. It is coupled to matter (say) but the strength of the coupling constant "F" has not yet been measured, just as Newton discovered the law of gravity yet could not initially measure the value of G.

Various theorists could take the fifth force and include it in various theories of QG, BB nucleosynthesis etc. They might find that if F < x or F > y then life could not exist in the universe, it would then be a proper use of the AP to predict that because we do exist then x < F < y.

Would this not be a valid prediction? Am I missing something here?

Garth
 
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By Garth
For example, a few years ago there was conjecture about the existence of a fifth fundamental force. For the sake of the argument suppose we are at a time when such a force has just been discovered. It is coupled to matter (say) but the strength of the coupling constant "F" has not yet been measured, just as Newton discovered the law of gravity yet could not initially measure the value of G.

Various theorists could take the fifth force and include it in various theories of QG, BB nucleosynthesis etc. They might find that if F < x or F > y then life could not exist in the universe, it would then be a proper use of the AP to predict that because we do exist then x < F < y.
One could also come to the same conclusion in a logical way, without
the AP, my point is as a stand alone tool the AP tells us nothing.
 
wolram said:
They might find that if F < x or F > y then life could not exist in the universe, it would then be a proper use of the AP to predict that because we do exist then x < F < y.
One could also come to the same conclusion in a logical way, without
the AP, my point is as a stand alone tool the AP tells us nothing.
Well, with our understanding of the chemistry of life (as we know it), we know that life depends on a few very important things: the geometry of the water molecule being perhaps the most important. In the absence of the anthropic principle, there is no explanation of why this should be. It just is. With the anthropic principle, it is more easily explained.

It is like the geoanthropic principle (I just made that up). Ques.: "Isn't it lucky that the Earth is so remarkably suitable for developing and supporting life?" Ans.: "No. Any place that question can be asked must be remarkably suitable for developing and supporting life." Thus, using the geoanthropic principle alone and without knowing anything about the existence of anything beyond the earth, one could conclude that there are many more places beyond the earth.

Similarly, the anthropic principle points to the existence of many alternative universes beyond our own (in space and/or time). Ques.: "Isn't it lucky that the laws of physics of the universe are so remarkably suited to the existence of life?" Ans.: "No. Any universe where that question can be asked must be remarkably suited to the existence of life."

AM
 
I see the multiverse response as only one in a suite of such responses to the Anthropic Principle (AP).
AFAIK these are:
1. Its just a 'fluke' - The AP is a statistical argument, you cannot do statistics with a sample of one, the anthropic coincidences are just a brute fact with no further explanation.
2. Its a selection effect - our universe is just one in a huge or infinite ensemble of other different universes and we are in this one because we can be in no other.
3. There is some as yet unknown principle that forces any universe to take up anthropic values for significant fundamental physical constants. This is the Strong AP. Smolin's Cosmological Natural Selection theory may be seen as an example of such a principle. (If black holes spawn new universes then after a suitable number of evolutions any universe will end up maximising the occurrence of black holes, which also results in them being propitious for life)
4. The universe exists as a supposition of all possible quantum states, our existence as conscious observers has to collapse its wavefunction in such a way that permits our existence for the sake of logical consistency - Wheeler's Participatory AP.
5. The universe has been designed to have these anthropic values in order to produce life forms within it.

If you feel the latter point is unscientific because any such Grand Designer is beyond scientific observation then so are the other universes. The Grand Designer may be God or even a scientist performing the ultimate Big Bang experiment in a 'previous' universe. Of course such a scientist might then be thought of as God by inhabitants of this one!

The fact that the AP points from physics to non-observable concepts, metaphysics, such as other members of a multiverse, or even God, causes some to question its validity. However you do not have to take that step if you do not want to, nevertheless the one thing you cannot deny is that, against the odds, this universe is propitious for life!

Garth
 
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Garth said:
I see the multiverse response as only one in a suite of such responses to the Anthropic Principle (AP)...
If you feel the latter point is unscientific because any such Grand Designer is beyond scientific observation then so are the other universes. The Grand Designer may be God or even a scientist performing the ultimate Big Bang experiment in a 'previous' universe. Of course such a scientist might then be thought of as God by inhabitants of this one!
I agree.

The irony of scientific achievement in the last 100 years is that we have gone from:
1. a state in which the leading scientists of the day were suggesting that virtually everything knowable was already known (e.g. Planck's professor), to
2. a state in which the leading scientists admit that we haven't a clue how to answer to the really fundamental questions.

It is refreshing to see the humbling of science.

There is, perhaps, nothing quite as annoying as an arrogant scientist, (eg. James Watson, co-discoverer of DNA) believing he knows the answers to the big questions. One has to ask the right question: In Watson's case he should ask: why are the laws of physics the way they are to enable water, DNA and other complex molecules of life to exist? Watson cannot begin to answer that.

AM
 

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