Is Hume's Argument Against the Will as a Cause Flawed?

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In summary: Even if we have the power to think one thought and imagine another, it doesn't mean that the second thought is actually happening.
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learningphysics
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"Some have asserted, that we feel an energy, or power, in our own mind; and that having in this manner acquir'd the idea of power, we transfer that quality to matter, where we are not able immediately to discover it. The motions of our body, and the thoughts and sentiments of our mind, (say they) obey the will; nor do we seek any farther to acquire a just notion of force or power. But to convince us how fallacious this reasoning is, we need only consider, that the will being here consider'd as a cause, has no more a discoverable connexion with its effects, than any material cause has with its proper effect. So far from perceiving the connexion betwixt an act of volition, and a motion of the body; 'tis allow'd that no effect is more inexplicable from the powers and essence of thought and matter. Nor is the empire of the will over our mind more intelligible. The effect is there distinguishable and separable from the cause, and cou'd not be foreseen without the experience of their constant conjunction. We have command over our mind to a certain degree, but beyond that, lose all empire over it"

from a Treatise of Human Nature Book 1, by David Hume

Doesn't the last sentence in the above paragraph, go against the entire argument Hume is trying to make? If we do have ANY command over our mind, doesn't that mean that the will is a real cause? Perhaps Hume just made an error including this last sentence, or perhaps an error in translation?
 
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Does he go on to talk about what shape this command takes? I agree it does seem counter to the rest of the paragraph.
 
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Here's a link to the entire text: http://cspar181.uah.edu/RbS/JOB/hume00.html

I think I might just be misunderstanding what he meant.
 
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learningphysics said:
Doesn't the last sentence in the above paragraph, go against the entire argument Hume is trying to make? If we do have ANY command over our mind, doesn't that mean that the will is a real cause? Perhaps Hume just made an error including this last sentence, or perhaps an error in translation?

Well it's certainly not an error of translation, since Hume, a Scot, wrote in English.

He means we have the feeble power to switch our minds from one thought to another, but no power to make anything happen in the outside world, not even to move our hands. What he is emphasizing is this disconnect between what we think and what we experience.
 

What is Hume's view on the concept of will?

Hume argues that the concept of will is not a separate entity or faculty, but rather a feeling or impression that arises when we contemplate our actions and desires. He believes that our actions are determined by our passions and desires, rather than by a rational will.

How does Hume define causation?

Hume defines causation as the relationship between two events, where one event is seen as the cause and the other as the effect. He argues that we cannot directly perceive causation, but rather infer it based on our experiences and observations of constant conjunctions between events.

What is Hume's stance on free will?

Hume does not believe in a traditional concept of free will. He argues that our actions are determined by our passions and desires, and that we are not truly free to act otherwise. However, he also acknowledges that we have a sense of freedom in our actions, as we experience the feeling of will when we contemplate our choices.

How does Hume's view of causation differ from traditional views?

Unlike traditional views, Hume does not believe that causation is a necessary connection between events. He argues that our idea of causation is based on our experiences of constant conjunctions between events, and that we cannot know if there is a necessary connection between them.

What is the significance of Hume's views on will and causation?

Hume's views on will and causation have had a significant impact on philosophy and the understanding of human behavior. His ideas have influenced fields such as psychology, sociology, and economics, and have sparked debates about the nature of free will, determinism, and causation.

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