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spanking does not instill the fear of imminent death. waterboarding does.
Hell yeah it does. It was the apocalypse every time I got spanked.
spanking does not instill the fear of imminent death. waterboarding does.
It's better than your own hysterical rantings, though. And that's why I referred to it.BTW your Ulpian quote hardly constitutes an "intellectual discussion" on torture. The person(?) simply made an observation that evidence obtained through torture can be unreliable. No kidding.
Not less verifiable, just not more verifiable.
What I'm looking for is for someone to explain why waterboarding is wrong, without just applying the label "torture" and the criteria that it is by definition wrong. Thats a cop-out that let's you dodge the issue. It let's you avoid having to justify the position with logic.
Ie, what, specifically, about waterboarding makes it "torture" and makes it wrong (since people like the label, let's get a description/justification of both)? Ivan mentioned the time someone can withstand it. That seems like a pretty weak criteria to me, since it implies that any act that applies pain (or is discompfort, like a bad smell enough?) for less time or could be withstood for more time would be acceptable.
This is also why I am asking people to deal with the status of spanking. I want people to explain why one is acceptable and another isn't, when both are all about physical pain.
These are difficult issues that can't be dealt with properly by oversimplifying. You can't understand them if you don't jump into the middle of them and deal with them.
You lost me on this paragraph. Could you explain, more gently, what you mean (especially how the final sentence follows from the previous ones)?I'm assuming that you are looking for a logical reason that would make waterboarding 'wrong.' When applying logic to moral issues it is possible to justify almost any position. Once justified, the new position becomes morally acceptable. That should be reason enough to reject waterboarding or other torture.
Moto, I wanted to look at one of your early comments. You said never to touch a woman or child. Just making sure, but you seem to imply that torturing adult males is OK. Perhaps especially if they look like a terrorist... right?
Good, because there's someone I don't like at work, and I'm sure if I waterboard him, he'll admit to anything I want him to.
And for those few who don't get it, I don't actually hold that belief. I believe that waterboarding is torture and that torture is inherently wrong, as well as against the Geneva Convention.
WAY too simplistic!
Perhaps you should read a bit about how people who actually USED torture judged the matter.
This is how the Romans thought of the reliability/unreliability of torture, and the intellectual level of that discussion is way over what you manage:
...
21) The magistrate in charge of the torture ought not directly to put the interrogation whether Lucius Titius committed the homicide, but he should ask in general terms who did it; for the other way rather seems to suggest an answer than to ask for one. This the Divine Trajan stated in a Rescript.
(22) The Divine Hadrian stated the following in a Rescript addressed to Calpurnius Celerianus: "Agricola, the slave of Pompeius Valens, may be interrogated concerning himself; but if, while undergoing torture, he should say anything more, it will be considered as proof against the defendant, and not the fault of him who asked the question."
(23) It was declared by the Imperial Constitutions that while confidence should not always be reposed in torture, it ought not to be rejected as absolutely unworthy of it, as the evidence obtained is weak and dangerous, and inimical to the truth; for most persons, either through their power of endurance, or through the severity of the torment, so despise suffering that the truth can in no way be extorted from them. Others are so little able to suffer that they prefer to lie rather than to endure the question, and hence it happens that they make confessions of different kinds, and they not only implicate themselves, but others as well.
(24) Moreover, faith should not be placed in evidence obtained by the torture of enemies, because they lie very readily; still, under the pretext of enmity, its employment should not be rejected.
(25) After the case has been duly investigated, it can be decided whether confidence is to be placed in torture, or not.
This is from Scott's Translation of the Digest of Justinian, Book 48.18, available online here:
http://www.constitution.org/sps/sps11.htm
The Romans were an extremely, even unacceptably brutal lot, but dumb, they were not..
The point is they knew perfectly well that torture might elicit untruths, rather than truths, but, for them, that didn't make it entirely useless. Torture can, of course, be used in a such a way that the information sought is of such a kind that its own verification/falsification can be made.
For example, by revealing where the murder weapon is hidden.
A modern equivalent to that would, for example, be to obtain a password or account number.
Whatever the one under interrogation tells you, it can be readily checked, and it might be very hard to obtain such information otherwise.
Very interesting, thanks!Whether volunteered or forced, memories created at the suggestion of the interrogator are longer lasting than false memories the witness was forced to make up on their own. However, those forced to provide an answer are a lot more likely to choose the interrogator's suggestion as a real event than those that are allowed to answer "I don't know". So, suggesting an answer during torture could be expected to create a long lasting false memory.
That probably sounds a little convoluted, so here's the link to the study:
Forced confabulation more strongly influences event memory if suggestions are other-generated than self-generated
(1) This is also contained in a letter of the Divine Hadrian addressed to Sennius Sabinus. The terms of the Rescript are as follows: "Slaves are to be subjected to torture only when the accused is suspected, and proof is so far obtained by other evidence that the confession of the slaves alone seems to be lacking."
(10) Our Emperor, together with his Divine Father, stated in a Rescript that one brother could not be put to the question on account of another; and added as the reason that he should not be tortured to obtain evidence to implicate one against whom he could not be compelled to testify, if he was unwilling to do so.
(17) The Divine Severus stated in a Rescript, that the confessions of accused persons should not be considered as proofs of crime, if no other evidence is offered to influence the sense of duty of the judge who is to decide the case.
(..) Frequently, also, in searching for the truth, even the tone of the voice itself, and the diligence of a keen examination afford assistance. For matters available for the discovery of truth emerge into the light from the language of the witness, and the composure or trepidation he displays, as well as from the reputation which each one enjoys in his own community.
16. Modestinus, On Punishments, Book III.
The Divine Brothers stated in a Rescript that torture could be repeated.
(..) The Divine Pius stated in a Rescript that one who has made a confession implicating himself, shall not be tortured to obtain evidence against others.
(27) If anyone voluntarily confesses a crime, faith should not always be reposed in him; for sometimes one makes a confession through fear, or for some other reason. An Epistle of the Divine Brothers addressed to Voconius Saxa declares that a man who had made a confession against himself, and whose innocence was established, must be discharged after his conviction.
The terms of the Epistle are as follows: "It is in compliance with the dictates of prudence and humanity, my dear Saxa, that, where a slave was suspected of having falsely confessed himself guilty of homicide, through fear of being restored to his master, you condemned him, still persevering in his false statement, with the intention of subjecting to torture his alleged accomplices, whom he had also accused falsely, in order that you might render his statements with reference to himself more certain.
"Nor was your judicious intention in vain, as it was established by the torture that the persons referred to were not his accomplices, but that he had accused himself falsely. You can then set aside the judgment, and order him to be officially sold, under the condition that he never shall be returned to the power of his master, who, having received the price, will certainly be very willing to be rid of such a slave."
It should also be mentioned that the possible utility of torture is NOT confined to what happens during that interrogation itself.
For example, physical pain hurts (of course!), it evokes an extreme need for comforting, i.e, a torture victim can easily regress, desperately wanting a cooing, loving parent again.
A "sympathetic" cell mate may provide a much needed father figure that will elicit the actual information in the aftermath of the agonizing session, in a consoling, mildly asking manner.
The crudeness of torture does not mean it cannot effectively be used in an extremely subtle information extraction program.
Precisely.The only difference between these and your example is the three latter methods rely on pre-existing needs while your torture artificially increases the detainee's immediate need for emotional support (in fact, it's very similar to why the good cop/bad cop routine works so often).
Personalities matter as well, note the Roman observations:Perhaps the most effective (and cold blooded) method of utilizing something like waterboarding would be to torture him for information that he couldn't possibly have, with resting periods in his cell where a "compadre" would provide emotional support while probing for the info the interrogators really want. The torture sessions would wind up with the detainee spouting anything that he thinks would please the interrogators and make torture stop, but that would be okay since he wouldn't be corrupting any of the data the interrogators really wanted.
*Frequently, also, in searching for the truth, even the tone of the voice itself, and the diligence of a keen examination afford assistance. For matters available for the discovery of truth emerge into the light from the language of the witness, and the composure or trepidation he displays, as well as from the reputation which each one enjoys in his own community
That child who was waterboarded by her father did learn her ABC's quickly. But after that experience every time she thinks of doing anything displeasing to her father she knows that he might kill her for it. She learns that displeasing Daddy means suffering and imminent death. She learns that brutality is an acceptable means of dealing with problem people. Maybe she associates brutality with affection.You lost me on this paragraph. Could you explain, more gently, what you mean (especially how the final sentence follows from the previous ones)?
I'm at a loss of words for this man doing this to his daughter. The topic seems to have changed a bit to the Military use of this to gain information though and this is what I have to say about that:
I'm just wondering why in times of war it matters what the American Military does to Prisoners it captures in order to gain intelligence?
I mean like why does it matter if waterboarding is torture or not? I feel comfortable in saying that the American military (I'm Canadian by the way) will use these only to gain information and only on Prisoners of WAR. I.e. they won't be grabbing random people of the street to waterboard them into confession that they are a witch or something rediculous.
When it comes to defending your nation and your people I think that it is only PROPER for that nation to utilize every method they have in order to accomplish that... including torture. I am willing to bet that those American soldiers and those journalist who had been beheaded were also tortured for information... and then they got their heads CUT off with a hand held KNIFE, they definitely were NOT DEAD and NOT EXPECTING THAT. So I see 2 possible solutions, get information out of people by whatever means necessary in order to prevent further incidents, or just go in full force and kill everyone involved. I wouldn't personally mind if either of these methods were used but it seems that America has chosen to go down the path of gathering information.
Who cares about conventions? Who cares about the laws? None of it really matters when it comes to issues of NATIONAL SECURITY. Sure maybe a bunch of these people have been wrongly tortured... well that sucks for them and that's why I'm a proud Canadian and I won't go fight against America or freedom or support any group that fights against America or freedom.
Do you honestly think that those people who have been tortured at the hands of the enemy had any real relevant important information to give to the enemy? They were basically in the exact same situation as the people who the Americans torture the only difference is that the people Americans torture probably do have important and relevant information to give up.
Why not?Who cares about conventions? Who cares about the laws? None of it really matters when it comes to issues of NATIONAL SECURITY.
Why not?
The United States, formed a union to establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity.
The common defense is only one of many important things -- and didn't even get capitalized!
National security is not the one true end from which all other worthwhile things follow: it is merely one of several goals we want our government to provide. And even then, one could easily argue that security should be merely a means to an end rather than end in of itself.
I agree that it is reckless to completely disregard national security in favor of idealism. But you go way too far in the other direction by implying that all else must be disregarded for the sake of national security.
I feel comfortable in saying that the American military (I'm Canadian by the way) will use these only to gain information and only on Prisoners of WAR. I.e. they won't be grabbing random people of the street to waterboard them into confession that they are a witch or something rediculous.
When it comes to defending your nation and your people I think that it is only PROPER for that nation to utilize every method they have in order to accomplish that... including torture.
Who cares about conventions? Who cares about the laws? None of it really matters when it comes to issues of NATIONAL SECURITY. Sure maybe a bunch of these people have been wrongly tortured... well that sucks for them and that's why I'm a proud Canadian and I won't go fight against America or freedom or support any group that fights against America or freedom.
Do you honestly think that those people who have been tortured at the hands of the enemy had any real relevant important information to give to the enemy?
I'm sorry, but mixing up reasonable points with extreme opinions such as those above spoils the reasonable part of your argumentation (if any, I forgot).I think that it is only PROPER [...] just go in full force and kill everyone involved. I wouldn't personally mind
[...]
Who cares about the laws?
[...]
They who can give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety.
... I feel comfortable in saying that the American military (I'm Canadian by the way) will use these only to gain information and only on Prisoners of WAR...
Years of torture? Source for this extraordinary claim?Some of those grabbed have been released without charge, after years of torture.
And your suggestion for defending those values is to first abandon those values?That is to say what's the point of forming a union for the values if your not going to defend the values (under actual physical attack, not just name calling).
If I give up Justice, Tranquility, Welfare, Liberty, and Propsperity for the sake of common defense, then I have failed to keep all of those values. :tongue:All must be disregarded for the sake of national securty in order to keep all those very fine things you mention that the USA formed union for. It is the single most important thing to a nation. Do you honestly think that America would have Justice, Tranquility, defense, Welfare, Liberty and Prosperity if it wasn't interested in insuring it would be able to keep these values??
That is to say what's the point of forming a union for the values if your not going to defend the values (under actual physical attack, not just name calling). If you do not defend those values then you might as well not have them at all because soon, they'll go out the door. Right behind the nations sense of security.
If I give up Justice, Tranquility, Welfare, Liberty, and Propsperity for the sake of common defense, then I have failed to keep all of those values. :tongue:
Years of torture? Source for this extraordinary claim?
http://www.amnestyusa.org/document.php?lang=e&id=ENGAMR511522005
Torture allegations begin with imprisonment at Bagram, 2004, include drugging and genital mutilation in Morocco, and "routine" beatings in Guántanamo. Medical report after release without charge in 2009 confirms "bruising, organ damage, stomach complaints, malnutrition, sores to feet and hands, severe damage to ligaments as well as profound emotional and psychological problems" including evidence of "recent" torture ( http://www.guardian.co.uk/world/2009/feb/22/binyam-mohamed-injuries ).
http://www.maherarar.ca/mahers story.php
http://epe.lac-bac.gc.ca/100/206/30...ar/07-09-13/www.ararcommission.ca/default.htm
For many more cases, just follow the links:
http://en.wikipedia.org/wiki/Extraordinary_rendition_by_the_United_States#Example_cases
Er, huh? Please explain in more detail how I am simultaneously able to give up Justice and have Justice at the same time.I don't think so reason being:
You are a union OF those values not a union of enforcing/spreading these values on/in other unions.
Okay, so you're trying to sacrifice the Liberty, etc. of others. But I find it utterly unconvincing. I was all set to ask you when you were going to start sacrificing the safeguards that protect Justice for me in the name of national security... but then I noticed you started doing it again before you even finished the paragraph! Sure, you had to rationalize it, but that's not much of a comfort.EDIT: I do understand however that this gets a little iffy because people from WITHIN the union (Americans) can also be guilty and it's not only a 'external' problem. But from my point of view they aren't even really 'part of the union' just as a Russian spy isn't 'really' 'part of the union'
@Rasal
I've studied extraordinary rendition. Show me one case where it was used against some random person? I don't see how that counters my point. I feel completely comfortable knowing the American military or any military for that matter will ever come after me in my entire lifetime with the purpose of gaining information. (as currently stands based on my Countries actions and my own personal actions)
Post poems or quote 'philosophical' dialogue of Gods laws and mans laws? I highly doubt that'll be an effective weapon.
The question was directed at Hurkyl.