Morality of passive/active

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In summary, the conversation discusses the moral implications of not giving to charity and the difference between active and passive actions. While some argue that not giving is as much of an active choice as stealing, others believe that thinking through the consequences of one's actions is crucial in determining morality. The conversation also touches on the issue of wealth disparity and how it is perpetuated by unfair trade and colonialism. Ultimately, the question remains whether it is morally different to not do something "good" which is in one's power, as opposed to doing something directly "bad."
  • #36
Dr.D said:
Take two specific cases in point, Zimbabwe and South Africa. Both of these were functioning nations with laws, a prosperous economy, an infrastructure, everything, at the time that blacks took control of them from whites. Today there is wide spread starvation in Zimbabwe and complete break down of that society. Things are moving rapidly in that direction in South Africa. It is inherent in the nature of these people. This was not something "done to them" but rather a disaster in each case that they freely made for themselves because of who/what they are.

It would probably be better and more accurate to say that the socio-political situation in these countries, driven primarily by the fact that the indigenous people were made second class citizens (or not even citizens at all) in their own lands, led to the current instability. And we should likely acknowledge that the disperity in rights and wealth between colonists and natives precipitated the revolution against, and dismantling of, the colonial governments paving the way for these countries current political and economic issues.

Saying that its because there is just something wrong with those people is really rather ignorant.
 
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  • #37
russ_watters said:
The sentence you quoted didn't mention GDP. :confused:

You brought up GDP, not me. I think its completely irrelevant. The reason western countries are wealthy is because of the control structures put in place by colonialism. The specific amounts of money are irrelevant. Those will fluctuate, the fact people in the 3rd world have had very little control over their own economies, which can be traced back directly to colonialism, is why they continue to be poor. Ignoring the huge influence the west has on the rest of the world is just ignorance.

Insulting me doesn't change that, but it makes it clear where you are coming from. I think we're done here.
 
  • #38
By the way the part "our affluence is a direct result of their poverty" was a quote from a UN Human Development Report a few years ago.
 
  • #39
TheStatutoryApe said:
It would probably be better and more accurate to say that the socio-political situation in these countries, driven primarily by the fact that the indigenous people were made second class citizens (or not even citizens at all) in their own lands, led to the current instability. And we should likely acknowledge that the disperity in rights and wealth between colonists and natives precipitated the revolution against, and dismantling of, the colonial governments paving the way for these countries current political and economic issues.

Saying that its because there is just something wrong with those people is really rather ignorant.

Isn't the term for this "enablement"? I'm not much of a psychologist/sociologist type, but when you are willing to stand on your head to overlook the nonsensical behavior of someone in order to justify their actions, aren't you enabling them?

The rampage in Zimbabwe has been going on for around a quarter of a century, and is almost complete. They have almost entirely destroyed what was once a highly productive, food exporting economy. Most of the nation is now starving.

In South Africa, the power system is being destroyed because the blacks are stealing the transmission lines to sell as scrap metal. They are willfully sending their society back to a much more primitive time. There are countless other examples.

To speak of this as an "instability" is ignorant. Instability, by definition, leads pretty rapidly to a new stable condition. What we are seeing is the stable condition, the true nature of the people.

Perhaps we should simply say that savagery is the nature of those people when left to their own devices. They were far better off under the supervision of white people (oh, I know, that is terribly, terribly un-PC, but it is true). At least then they had a system of laws, everybody ate, everybody had a job, there was some level of medical care for everyone, even if there was gross inequality in the society. As it is now, they have no laws, many people do not eat, most people have no work, and medical care is almost nonexistent, and there is still gross inequality even among the blacks. So how are they better off now?
 
  • #40
Dr.D said:
Isn't the term for this "enablement"? I'm not much of a psychologist/sociologist type, but when you are willing to stand on your head to overlook the nonsensical behavior of someone in order to justify their actions, aren't you enabling them?

The rampage in Zimbabwe has been going on for around a quarter of a century, and is almost complete. They have almost entirely destroyed what was once a highly productive, food exporting economy. Most of the nation is now starving.

In South Africa, the power system is being destroyed because the blacks are stealing the transmission lines to sell as scrap metal. They are willfully sending their society back to a much more primitive time. There are countless other examples.

To speak of this as an "instability" is ignorant. Instability, by definition, leads pretty rapidly to a new stable condition. What we are seeing is the stable condition, the true nature of the people.

Perhaps we should simply say that savagery is the nature of those people when left to their own devices. They were far better off under the supervision of white people (oh, I know, that is terribly, terribly un-PC, but it is true). At least then they had a system of laws, everybody ate, everybody had a job, there was some level of medical care for everyone, even if there was gross inequality in the society. As it is now, they have no laws, many people do not eat, most people have no work, and medical care is almost nonexistent, and there is still gross inequality even among the blacks. So how are they better off now?

To enable is to overlook so as to maintain the status quo. I am not advising any such thing. I am only pointing out history. Oppressed people tend to rise up against their oppressors. There have been several instances in history, even in white european countries (gasp!), where an oppressed people rose up against their oppressors. And in every instance there was a period of of social, political, and economic upheaval. Its a fact of history not a flaw of dark skinned people.

Note: Instability does not breed stability. Most often an unstable system collapses before being replaced by another.

Note 2: I believe you grossly overestimate the quality of life of the black people who lived under apartheid.
 
  • #41
I only have a moral obligation to myself. I am only responsible for myself. I am to live by my own effort. I am to earn everything I have, need, and want. This may seem selfish. It is. But, there is much virtue involved.

If I am to earn my own way through life, then I can never steal or cheat. Not only would that involve breaking my own moral code, it would also infringe on someone else's inalienable right to live their own virtuous life. If I steal an apple, I am not just stealing food, I am stealing a part of someone's livelihood. Someone had to buy that apple, with money they worked for. It is their effort, and the precious moment's of their life that they spent on that effort that I am stealing.

If I see a bum walking down the street, and he is starving, I am not morally obligated to pass him my burger because I can afford another one. I am not responsible for him. I am not the reason he is starving.

Some will call me heartless. It may seem that way. But this mentality extends through my entire life, and I can say beyond a shadow of a doubt, my life has hardly any 'footprint' in this world. There is no person who has to pay for my mistakes; no person whose life is made harder by my actions or my very existence. I just live, and I enjoy almost every bit of it.

Perhaps we should consider the idea that the reason that bum was ever in the street, is because he knew the people with coins in their pockets and burgers in their hands would turn them over to him because of some broken moral system that teaches them they should support those who won't support themselves, otherwise they should swallow a mound of guilt and feel shame.
 
  • #42
JoeDawg said:
You brought up GDP, not me. I think its completely irrelevant. The reason western countries are wealthy is because of the control structures put in place by colonialism. The specific amounts of money are irrelevant. Those will fluctuate, the fact people in the 3rd world have had very little control over their own economies, which can be traced back directly to colonialism, is why they continue to be poor. Ignoring the huge influence the west has on the rest of the world is just ignorance.
More assertions. Can you provide a reference for any of this? How is the wealth created by, say, Microsoft and Apple in creating a powerful and affordable personal computer owed to colonialism? How is the poverty inflicted by Mugabe on Zimbabwe all attributable to colonialism 40 years after independence, especially when there's a successful democracy next door?
 
  • #43
mheslep said:
More assertions. Can you provide a reference for any of this? How is the wealth created by, say, Microsoft and Apple in creating a powerful and affordable personal computer owed to colonialism? How is the poverty inflicted by Mugabe on Zimbabwe all attributable to colonialism 40 years after independence, especially when there's a successful democracy next door?

More anecdotes.

40 years?

So what?

Some 80 years after its revolution against Britain, the American colonies fell into a barbaric civil war. Had judgment been rendered then, one could hardly say the revolution was successful. One of the big reasons it recovered was because regardless of how badly the people there screwed things up they still had plenty of natural resources, and not a lot of neighbors who could interfere with and/or stifle their progress.

Africa continues to be a mess because technology allows outsiders easy access for exploitation. The diamond and oil trade are solid examples of this. For all its talk about democracy, the west really has no good reason to want such things in countries that it has an interest in exploiting. Its much easier to deal with a dictator than a democratically elected government.

The vast resources of the Americas, stolen from the natives, allowed Europeans the ability to build strong economies which further gave them the ability to exploit and control other countries, increasing their wealth. Microsoft made so much money because it sells to people who are already rich.

Jared Diamond's book 'Guns, Germs, and Steel' is a good, easily accessible, introduction to why western people are not superior. Assuming one cares.

The ignorance and racism in this discussion turns my stomach.
 
  • #44
JoeDawg said:
...The vast resources of the Americas, stolen from the natives, ...

Jared Diamond's book 'Guns, Germs, and Steel' is a good, easily accessible, introduction to why western people are not superior. Assuming one cares.
If you have read Diamond then you should know that most of the Native American's were killed by disease, up to 95% according to him.
http://books.google.com/books?id=kL...r&dq=jared&ei=NClRSemcFIPmzASU5rzHBg#PPA78,M1
 
  • #45
mheslep said:
If you have read Diamond then you should know that most of the Native American's were killed by disease, up to 95% according to him.
http://books.google.com/books?id=kL...r&dq=jared&ei=NClRSemcFIPmzASU5rzHBg#PPA78,M1

I have, and its a good book, I've read it twice actually.

Quite a lot died from disease, which made the survivors easier to kill off. Diamond does not state that land wasn't stolen, he simply explains why conquest happened so quickly. Without disease, better weapons or not, it would have been a much harder job taking control of the land.
 
  • #46
JoeDawg said:
I have, and its a good book, I've read it twice actually.

Quite a lot died from disease, which made the survivors easier to kill off.
Some of the survivors were killed by Europeans.
Diamond does not state that land wasn't stolen, he simply explains why conquest happened so quickly. ...
Yes, but neither does Diamond say there was a native already sitting on every acre of natural resource. He makes the opposite point by citing the decimation of population via disease. Given that fact, how do you get to
"And what *is* only occurred because a huge wealth imbalance created by colonialism."
in the case of the U.S.? Yes, there were atrocities against natives, but the evidence is this played a small part in the economic growth of the US. If we move on to chattel slavery in the American South, the case is even stronger: the economy and wealth of the South was a fraction of that found in the Northern states. Further, most of the wealth the South did have was destroyed in the US civil war.
http://www.teachingamericanhistory.org/neh/interactives/civilwar/lesson1/
 
  • #47
mheslep said:
Some of the survivors were killed by Europeans.
Well yes, some were just just shipped off to reservations. I didn't say all were killed, I said the disease made it 'easier' to kill them.
Yes, but neither does Diamond say there was a native already sitting on every acre of natural resource.

So what? It would be insane for him to say that. The natives were here first. Europeans took their land, and yes, even the land living natives WERE sitting on. You're being ridiculous, people don't have to be sitting on land to have a right to it.
 
  • #48
JoeDawg said:
Well yes, some were just just shipped off to reservations. I didn't say all were killed, I said the disease made it 'easier' to kill them.So what? It would be insane for him to say that. The natives were here first. Europeans took their land, and yes, even the land living natives WERE sitting on. You're being ridiculous, people don't have to be sitting on land to have a right to it.
Look, you have made an assertion here that present day Western wealth is due only to its colonial past. You have not made an argument to back up that assertion, and no saying you read a book is not evidence, and no calling someone ridiculous for pointing out counter factuals to your assertion is not evidence. If you feel Diamond's or other's work makes that assertion obvious, then it should be easy to source the relevant work here. Please show an actual argument as to how ~3-4 million natives (N. America after pandemics) had a 'right' to all 59 million sq miles of North America, some of whom wiped out or shoved aside or enslaved generation after generation of natives there prior to them, and then please show how the Europeans somehow stole it all from the natives remaining after the spread of disease. The sad history of early American atrocities and native dislocation, does not make the case, just by mentioning it, that the entire continent was stolen. Then you have still have to show a connection between European settlement and the majority of present day wealth, ("Microsoft made so much money because it sells to people who are already rich." won't do) otherwise we're left with them burring their wealth in a hole in the ground which is dug up by their descendants.
 
  • #49
mheslep said:
Look, you have made an assertion here that present day Western wealth is due only to its colonial past.

And you are ignoring it all and putting your head in the sand.
Wealth doesn't come from a vacuum.
Implying the land wasn't stolen from the natives because European diseases killed a lot of them is like saying its ok to take possession of your neighbors house if he dies in a car crash. Screw his heirs, his family or any normal understanding of property rights... when of course it suits you to do so. The assertions made hear about the inferiority of non-Europeans are unsubstantiated and racist.
 
  • #50
JoeDawg said:
And you are ignoring it all and putting your head in the sand.
Ignoring what? Getting indignant does not excuse you from following the guidelines:
* explicitly stating starting premises or assumptions;
* providing logical or empirical support for such premises or assumptions;
You made a broad, sweeping assertion. Please follow up.
JoeDawg said:
Wealth doesn't come from a vacuum.
True, but stating it must come from B because it can not come from A without further qualification is false dilemma fallacy.
JoeDawg said:
Implying the land wasn't stolen from the natives because European diseases killed a lot of them is like saying its ok to take possession of your neighbors house if he dies in a car crash. Screw his heirs, his family or any normal understanding of property rights... when of course it suits you to do so.
I ask again, what understanding of property rights leads to the ownership of the N. American continent? Do you assert that hunter gather societies had fixed location housing rights? Did the Maya 'own' central Mexico after slaughtering and enslaving their neighbors?
JoeDawg said:
The assertions made hear about the inferiority of non-Europeans are unsubstantiated and racist.
Where have any inferiority assertions been made?
 
  • #51
Dr.D said:
It is inherent in the nature of these people. This was not something "done to them" but rather a disaster in each case that they freely made for themselves because of who/what they are.

Inferiority, no, they just are inherently barbarous. Oh...wait..

mheslep, you're ignoring obvious facts, trying to rationalize prejudice and atrocities.
If the land belongs to anyone, its not Europeans. You want me to take you seriously? Why would I? What you are saying is nonsense.

Europeans didn't much care who was or wasn't on the land, they just took it and killed anyone who got in their way. The amount of wealth funneled out of colonies into Europe was staggering. It doesn't take much of a history lesson to see this. You can ignore history all you like,but in the end that just makes you ignorant.
 
  • #52
JoeDawg said:
Inferiority, no, they just are inherently barbarous. Oh...wait..
Edit: I missed that; I agree w/ you on that part of Dr D's post.

mheslep, you're ignoring obvious facts, trying to rationalize prejudice and atrocities.
If the land belongs to anyone, its not Europeans.

You want me to take you seriously? Why would I?
No, I want you to take the forum guidelines seriously.

What you are saying is nonsense.

Europeans didn't much care who was or wasn't on the land, they just took it and killed anyone who got in their way. The amount of wealth funneled out of colonies into Europe was staggering. It doesn't take much of a history lesson to see this. You can ignore history all you like,but in the end that just makes you ignorant.
I'll take that as a refusal to back up your original assertion in anyway, and thus a retraction.
 
  • #53
mheslep said:
I'll take that as a refusal to back up your original assertion in anyway, and thus a retraction.

Head in the sand, again. That's why you miss things.
 
<h2>1. What is the difference between passive and active morality?</h2><p>Passive morality refers to the idea that one's moral beliefs and principles should guide their actions, while active morality involves actively taking steps to promote and uphold moral values.</p><h2>2. Is one form of morality better than the other?</h2><p>There is no definitive answer to this question as it ultimately depends on individual beliefs and values. Some may argue that active morality is more effective in creating positive change, while others may argue that passive morality is more sustainable in the long run.</p><h2>3. Can someone be both passively and actively moral?</h2><p>Yes, it is possible for someone to have a combination of passive and active morality. They may have strong moral principles that guide their actions, but also actively engage in promoting and upholding those values in their daily life.</p><h2>4. How does culture and society influence one's morality?</h2><p>Culture and society play a significant role in shaping an individual's moral beliefs and values. These factors can influence what is considered right or wrong, and can also impact the level of importance placed on passive or active morality.</p><h2>5. Can the morality of passive/active change over time?</h2><p>Yes, an individual's morality can change and evolve over time. This can be influenced by personal experiences, exposure to different perspectives, and cultural shifts. What may have been considered passive morality in the past may now be seen as actively moral in current times.</p>

1. What is the difference between passive and active morality?

Passive morality refers to the idea that one's moral beliefs and principles should guide their actions, while active morality involves actively taking steps to promote and uphold moral values.

2. Is one form of morality better than the other?

There is no definitive answer to this question as it ultimately depends on individual beliefs and values. Some may argue that active morality is more effective in creating positive change, while others may argue that passive morality is more sustainable in the long run.

3. Can someone be both passively and actively moral?

Yes, it is possible for someone to have a combination of passive and active morality. They may have strong moral principles that guide their actions, but also actively engage in promoting and upholding those values in their daily life.

4. How does culture and society influence one's morality?

Culture and society play a significant role in shaping an individual's moral beliefs and values. These factors can influence what is considered right or wrong, and can also impact the level of importance placed on passive or active morality.

5. Can the morality of passive/active change over time?

Yes, an individual's morality can change and evolve over time. This can be influenced by personal experiences, exposure to different perspectives, and cultural shifts. What may have been considered passive morality in the past may now be seen as actively moral in current times.

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