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News Stability of anarchy.

  1. Sep 10, 2005 #1


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    Let's continue here, Smurf.
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  3. Sep 10, 2005 #2


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    My point was that the lack of state structure, proposed by different flavors of anarchism, suffers from an inherent instability, which is that a relatively small group of people who decide to "put their means of violence in common" (= to me the core essence of a state structure) will be able to dominate the anarchaic society, and turn it into just any of different forms of state structure.

    You took as a counter example the Zapatistos. I'm now trying to demonstrate that this IS a state structure because violence IS put in common.
    The legislative, executive and juridic functions are all assigned to one body, which is the people's assembly. The "state employees" are just a changing set of members of the group of people. They take on varying functions, such as presiding the people's assembly, organizing the debates, and, that's the point I'm trying to make: eventually use violence in order to make people obey the decisions of the legislative body. There is no qualitative difference with a democracy: the parliament is simply the entire population, the ministers have a term of two weeks, and I guess that the police is just about every armed man willing to follow up on the decisions of the assembly (for instance to go and help oust that bastard polluting the river, and bring him to trial = again the people's assembly).
  4. Sep 10, 2005 #3
    Zapatistas. You know, I really can't respond to that, I don't know everything about the Zapatismo ideology. I think you're far over simplifying it. One thing I can point out is that Zapatismo is very much a non-violent so
    This would not happen. Besides, using your own logic if the people are the legislative body (which is again an over-simplification) why do they need to use violence to enforce their own decisions? Are they going to disobey themselves?

    I really wish I could debate the technicalities of their system, but I really don't know them, I've never been there. Only talked to people who have and my own research on the net.
  5. Sep 11, 2005 #4
    Smurf, if you're interested here's a link to an article that provides a Marxist critique of the Zapatistas: http://www.wsws.org/articles/2001/apr2001/zapa-a11.shtml

  6. Sep 11, 2005 #5
    ooo! that should be interesting. :rofl:
  7. Sep 11, 2005 #6
    Heh, of course, the first line easily shows the main difference between their ideologies, the Zapatistas do not wish to overthrow the system. Oddly enough (I knew this, but for some reason didn't make the connection) this makes them rather un-anarchaic as well.
  8. Sep 11, 2005 #7
    The anarchist FAQ is here:


    Anarchists have an optimistic view of human beings. I like anarchists, I don't like most human beings.
  9. Sep 11, 2005 #8
    Anarchy never lasts, because gangs take over, therefore creating a "government".
  10. Sep 11, 2005 #9
    You know he JUST posted the anarchist faq. There's no excuse for this kind of nonsense in the VERY NEXT post.
  11. Sep 12, 2005 #10


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    Yes, that was also the starting point of my argument with Smurf. Apart from being called ignorant, and that this is nonsense, I haven't seen any reasonable argument against it. The examples that have been shown are in fact those of militia where there is some kind of "direct democracy".

    I'd like to point out, from the FAQ, to some silly point:
    I have family working in the "crime" branch (no, not as criminals, but on the justice part). A LARGE FRACTION OF CRIMINALS are of sexual origin: raping, killing... Most of them are NOT poor people but seem to be average Joe.
  12. Sep 12, 2005 #11
    I've explained the social structure behind a specific example of an anarcho-communist movement. I don't really know what I'm supposed to be making an argument against. I don't think you've shown me any unique vulnerability short of "If I decide to conquer everyone".
    Yes, anarchists advocate that they are essentially the same thing as democracy. (They make a distinction between republic and democracy.)

    1. And as a personal viewpoint their 'statistics' are inherently inaccurate.
    2. That quote addresses that statement directly.
  13. Sep 12, 2005 #12
    vanesch, I don't know, but what you quoted re- causes of crimes seems to make sense to me too, ie. that:
    It always seems to come down to that nature vs. nurture debate, doesn't it? Either one thinks people are inherently evil, or that people are shaped by the environment and the type of society they live in... The latter makes more sense to me.

  14. Sep 12, 2005 #13


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    The idea is to form a stable strategy in the face of the existence of sociopaths who will rob and kill no matter what society is like. Perhaps we should take ideas from the evolutionists who study how species can evolve to resist viruses, who are evolving to improve their attack methods. The Red Queen's Race, they call it; you have to run as fast as you can just to stay in the same place.
  15. Sep 12, 2005 #14


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    Did you discuss Noam Chomsky yet?
  16. Sep 12, 2005 #15
    No. The only example cited so far was Zapatismo. As well as a single reference to the barcelona colony.
  17. Sep 12, 2005 #16


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    It seemed indeed that what you described looked more like a very direct and decentralized form of democracy. But that's still a kind of state structure, with decision-forming institutions and as such with a certain kind of hierarchy ; as such I didn't count that as anarchy, where NO such structure is supposed to be present. The structure you propose IS of course stable against what I said, because there IS a state function with a police force. Only, the state function (the 3 powers) are in the people's assembly, and the police is "all good men willing to take up their arms" to go and do what the people's assembly has decided (voted ?).
    In fact it is a democracy without representation (hence DIRECT, without any delegation of powers from the people to a restricted set of persons) and with state agents on a part-time and voluntary basis. You could probably consider it as an extreme form of democracy: the people decide everything and do everything they decide (as a state). I didn't know you could call this anarchism. To me it is just extreme democracy.

    EDIT: the reason why I didn't consider this as a form of anarchism is that there IS an authority whose decisions are to be respected by the individual members, and if they don't they might get in trouble with "superior violence", organized by that authority. And I thought that was the essence of what was to be rejected in anarchism.
    Last edited: Sep 12, 2005
  18. Sep 12, 2005 #17


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    I think there are many different kinds of people, and their behaviour is partly shaped by the type of society they live in, and partly inherent. I don't think of somebody "evil" or "good", they just have different behaviours and you have to take that into account when thinking about how to model society. I think the main problem many idealists (like communists) have, is that they have also an ideal model of behaviour of human beings, that makes their ideal society work just fine. But you have the whole lot of behaviours in reality (and naming behaviours good or evil are usually more in relationship with whether the behaviour is desired or not in the ideal society model in order to make it work), and overlooking that aspect is what is, in my opinion, the error in all these idealisms.

    Let's take communism: communism works super if "people" realise that by making efforts for the common good, everybody will improve and you will live in a fair society where life is good. But that's ignoring 1) that for an individual, who looks for other things in life than the common good, it doesn't really makes much of a difference whether he makes or doesn't make much efforts for the common good. So he can just as well NOT make much efforts ; there's not much that changes for him. 2) Also it ignores the typical human behaviour that we like to rise on the social scale, and commanding to others is always something we like to do (whether we do it good or not). As such, the management structures get full of opportunists, who couldn't care less about the common good, but who prefer ordering others what to do instead of going to work in the factory - even if that is officially for the same salary.

    So humans are not "evil" but have a lot of different behaviours, which are only partly inspired by their environment and the society they live in. This statistical mix of behaviours must be taken into account when setting up a new model of society.
  19. Sep 12, 2005 #18
    ... I'm not sure if I would agree with that. What exactly does that form of democracy look like outside of anarchism? There is no other ideology I know of that promotes such a structure.

    Anarchists make a distinction between the dictionary term anarchy, meaning: chaos, disorder, confusion and lack of political structure/authority, with the ideological term anarchism, and it's many flavors which do not advocate the complete destruction of structure and authority, merely the destruction of (what is viewed as) destructive hierarchy.

    Most anarchists would view Zapatismo as not a state structure and not containing a destructive hierarchy because, even if you do view a junta system as being hierarchial, everything is directly accountable to the lowest level - the people.

    Again, they do not view this as a state structure because there is no supreme power over any aspect of an individual except for himself and any other individual.

    You view it as a state structure by changing the definition of a state to you're 'collective violence' phenomena, which I'm not sure is even applicable to Zapatismo. That's your view and you're entitled to it, however it doesn't change the de facto principles of the Zapatismo ideology.

    Voting is not really viewed as a constructive solution to a problem, as it always leaves out a minority.

    That's a fair analogy.
    You say tom-a-toe, I say tom-ay-toe. Like I said earlier, anarchists often consider themselves real democrats as they follow the literal meaning of the word democracy (people-rule) far more closely than the republic we have now, which is viewed as effectively "choosing your dictator".

    See above I guess.
  20. Sep 12, 2005 #19
    Good thread. I will direct those interested in communism to the epistemology division of PF, there is a thread there about bob avakian and communism.

    First let me say im coming from a communist/socialist/syndicalist/anarchist view, i am still analyzing them all to find a common ground i can agree on.

    Capitalism: in the system which is the usa, aside from the obvious monetary regimentation, bigotry, racism, discrimination, close-mindedness, and many other things contrary to natural progression are commonplace- they are advocated by the system.

    With the abolishment of private property and established heirarchy, the grounds for racism, most crime (as stated), military, propoganda and mind conditioning, and all things meant to make a society of like-minded people, all these things are gone.

    If the means for creating capitalist ventures were truely abolished, if nothing was taboo, then what would gangsters thrive on? Imperialism breeds "sheople" who would just as much stand aside than advocate confrontation.

    In a society without bounds, people would become collectively powerful, neighborhood watch wouldnt be calling the police and waiting to see what happens, it would be collectively investigating an issue.

    Education is huge. If education was based purely on scientifc fact, un-corrupted by establishments of any kind (religion, capitalism, imperialism, social fraternities and groups), then people would naturally be less inclined to accept a dog eat dog mentality; if you dont stand to gain capital by sabotaging your fellow man, you stand to gain collectively.

    There will be people who have mental problems. proper communal raising of children would help to lessen the negative effects of these people, because its harder to regress and help someone with issues, who do not have the ability to deal with them. Regardless, some individuals could still be a threat, such is life, but isolation is not the answer.

    My overall theme here is that with the abolishment of just about everything that stands in social structure and government today, nearly all problems would be eliminated. This seems ideologic, but it really is a matter of reason and logic that i come to these conclusions. The one thing that gets me every time when someone wants to say something about communism, is that they think they know everything about how people normally act; i am a firm believer in the goodness of man, who has been subject to the insanities and chaos of a self destructive society.

    However, i dont believe this is possible in the current world. Primarily because of people who cannot think for themselves, and people who are easily impressionable, closeminded, or otherwise unwilling to accept two sides to a situation. People like this would fight and die for the system, without truely understanding what their role in it ever was. I believe a critical point is on the brink of being reached in the world today, especially the usa, and it will be a battle of reason.
    Last edited: Sep 12, 2005
  21. Sep 12, 2005 #20
    I don't think the world is ready for anarchism (so to speak). Eventually I think we'll reach something very similar, but right now we're still evolving into democracy, any other revolutions/reformations are bound to fail in the near future. (however that does not mean they shouldn't be attempted, prototypes are vital to the progression of a healthy society)
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