The seat of free will

  • Thread starter Loren Booda
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    Free will
In summary: The "seat" of free will might be different for different people. For some, it might be in their head or heart. For others, it might be in their hands or feet.
  • #71
aspect said:
christianjb: What for you is genuine free will? because I have no idea what it would look like, or why it is necessary to posit such a thing.

Something like the ability to make conscious choices from a range of alternatives.
 
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  • #72
christianjb said:
Something like the ability to make conscious choices from a range of alternatives.

I agree that's what the intuition is, but where does the "free" come into it? My point is, we can lose the free without sacrificing anything.
 
  • #73
aspect said:
I agree that's what the intuition is, but where does the "free" come into it? My point is, we can lose the free without sacrificing anything.

It would be slightly disconcerting to lose the 'free' part of 'free-will'. Imagine if science could predict that you were going to die in an auto accident on Tuesday at 7.34 and no matter how much free-will you thought you had- there was ultimately no way you could escape death.

A bit like the movie Minority Report in which psycogs can predict if a person will commit murder before the crime occurs. Should they still be arrested, even if the crime is prevented?

As long as no-one and nothing can predict your actions- it probably doesn't make much difference if theory X 'proves' you don't have free will- as long as you still have the overpowering sensation of having free will.
 
  • #74
christianjb said:
It would be slightly disconcerting to lose the 'free' part of 'free-will'. Imagine if science could predict that you were going to die in an auto accident on Tuesday at 7.34 and no matter how much free-will you thought you had- there was ultimately no way you could escape death.

A bit like the movie Minority Report in which psycogs can predict if a person will commit murder before the crime occurs. Should they still be arrested, even if the crime is prevented?

As long as no-one and nothing can predict your actions- it probably doesn't make much difference if theory X 'proves' you don't have free will- as long as you still have the overpowering sensation of having free will.

But you've strayed from the intuition you gave me. Now you think the agent in question should have causal powers in addition to those that describe the natural world (you inuit that the auto accident can somehow be avoided and if it can't then the decisions you make are not your own - this is a false dichotomy). As far as I can see the decisions will still be your own, so while the situation would be distressing, it is far from paradoxical.
 
  • #75
aspect said:
But you've strayed from the intuition you gave me. Now you think the agent in question should have causal powers in addition to those that describe the natural world (you inuit that the auto accident can somehow be avoided and if it can't then the decisions you make are not your own - this is a false dichotomy). As far as I can see the decisions will still be your own, so while the situation would be distressing, it is far from paradoxical.

Not sure I understand your point.
If you know ahead of time what your actions will be- and it's impossible to avoid making those actions- then you certainly won't feel like you have free-will.

The situation would give rise to all sorts of paradoxes by the way. How about you decided to commit suicide a few hours before by jumping off a tall building. If you agree with the premise that you must die in the auto-accident- then you can't possibly die in the suicide attempt no matter how hard you try.

Similar problems occur in time-travel stories.

Maybe it's a pointless hypothetical, because such predictions could never happen in real life. However, let's say genetics could establish you have a 90% probability of becoming an alcoholic- you might feel less inclined to believe that your will was free. I'd also be less inclined to place the blame on such a person if they did become an alchoholic.
 
  • #76
Edgardo said:
I think it is possible to set up a computer program that reacts differently
on two different computers.

Build a computer with an integrated
quantum random number generator (QRNG) .

The only difference between using this and an camera is that the camera is out side the computer, a QRNG still uses out side input. So to show free will both computers would need to be hooked up to the same QRMG and still have different outcomes.

Fortunately / unfortunately I do not believe free will can even be proven or disproven, especially with QM in the picture. I see it like this: free is either our ability to choose which quantum path to take (this would probably require a soul/spirit/something beyond the physical), or its all just random statistical QM. If the latter is true then physics of the universe is going to be the next insanity plea in court. Because you can’t hold someone accountable for something they did not choose or where forced to do. I believe in the Bible so I'll go with soul, but either way I do not think it will be proven one way or the other. Like allot of things it comes down to faith one way or the other.

Btw someone asked about free will and western religions. Christians believe that free will does not end after judgment.
 
  • #77
Wizardsblade said:
The only difference between using this and an camera is that the camera is out side the computer, a QRNG still uses out side input. So to show free will both computers would need to be hooked up to the same QRMG and still have different outcomes.

Fortunately / unfortunately I do not believe free will can even be proven or disproven, especially with QM in the picture. I see it like this: free is either our ability to choose which quantum path to take (this would probably require a soul/spirit/something beyond the physical), or its all just random statistical QM. If the latter is true then physics of the universe is going to be the next insanity plea in court. Because you can’t hold someone accountable for something they did not choose or where forced to do. I believe in the Bible so I'll go with soul, but either way I do not think it will be proven one way or the other. Like allot of things it comes down to faith one way or the other.

Btw someone asked about free will and western religions. Christians believe that free will does not end after judgment.

Leave religion out of this. Well- I'm quite prepared to discuss religion after you prove that your God exists in a separate thread.

Personally, I'm of the opinion that every action we take is under the jurisdiction of Thor, the Norse god of thunder, but you don't see me using the Thorist answers in a physics forums.

It doesn't matter to me what you believe. It matters what you can add to the discussion, backed up by reason and evidence.
 
  • #78
Not sure I understand your point.
If you know ahead of time what your actions will be- and it's impossible to avoid making those actions- then you certainly won't feel like you have free-will.

You'll still have 'will', and 'will' is enough. I still don't know what "free will" means or why we should have it.

The situation would give rise to all sorts of paradoxes by the way. How about you decided to commit suicide a few hours before by jumping off a tall building. If you agree with the premise that you must die in the auto-accident- then you can't possibly die in the suicide attempt no matter how hard you try.

But how is this a paradox? Obviously something will prevent you from dying long enough to be killed in the auto accident. The scientist predicted it so.
 
  • #79
aspect said:
You'll still have 'will', and 'will' is enough. I still don't know what "free will" means or why we should have it.



But how is this a paradox? Obviously something will prevent you from dying long enough to be killed in the auto accident. The scientist predicted it so.

1) For will to have meaning, the choices should be genuine and not forced choices. If I hold a gun to your head and ask you to hand over your wallet- you have the will to give me your money- but you don't have the freedom to disobey (not unless you're suicidal).

2) It's paradoxical, because normally you would die if you jumped off a tall building. Does the prediction stop you from dying- or does it stop you from even attempting suicide?

You could even rig up a suicide machine before-hand which would kill you before your predicted expected death date.
 
  • #80
christianjb said:
1) For will to have meaning, the choices should be genuine and not forced choices. If I hold a gun to your head and ask you to hand over your wallet- you have the will to give me your money- but you don't have the freedom to disobey (not unless you're suicidal).

2) It's paradoxical, because normally you would die if you jumped off a tall building. Does the prediction stop you from dying- or does it stop you from even attempting suicide?

You could even rig up a suicide machine before-hand which would kill you before your predicted expected death date.

1) The issue is not about how many actions are available or unavailable to me, but whether I am able to originate action (make a decision). In both the cases (I give you the money; I disobey) I originate the action, so I do not see what this example proves.

2) The prediction doesn't stop me from doing anything. I can try to circumvent the prediction if I wish. However the outcome as per the thought experiment will always be the same. The scientist would be able to predict everything that occurs, even that the suicide machine would fail to work on every occasion. It's improbable, but not paradoxical. David Lewis writes about this in his seminal paper "The paradoxes of time travel" (he argues that these are oddities, not impossibilities).

These oddities are peculiar, but I think it's more to do with the impossible nature of the thought experiment than anything else. This is good food for thought though and I thank you for it.
 
  • #81
aspect said:
1) The issue is not about how many actions are available or unavailable to me, but whether I am able to originate action (make a decision). In both the cases (I give you the money; I disobey) I originate the action, so I do not see what this example proves.

2) The prediction doesn't stop me from doing anything. I can try to circumvent the prediction if I wish. However the outcome as per the thought experiment will always be the same. The scientist would be able to predict everything that occurs, even that the suicide machine would fail to work on every occasion. It's improbable, but not paradoxical. David Lewis writes about this in his seminal paper "The paradoxes of time travel" (he argues that these are oddities, not impossibilities).

These oddities are peculiar, but I think it's more to do with the impossible nature of the thought experiment than anything else. This is good food for thought though and I thank you for it.

1) Read Kurt Vonnegut's 'Slaughterhouse 5' novel to see a cleverer exposition of a life without free will.

I still maintain that free-will implies the ability to make genuine choices- not just those forced upon you by circumstances. The question is, whether physical law forces us to make choices, that we post-priori rationalize as resulting from our free-will?

2) I agree it's an impossible thought experiment (see above). Part of the reason it's impossible is because we have the free-will to prevent such predictions from coming true.

Time travel is also probably impossible, at least for macroscopic objects. Whether this is due to just technical difficulties, or whether it's due to a deeper reason- the universe 'forbids' us from creating such paradoxes, is beyond my knowledge.

Even B-movie SciFi flicks show that there are at least apparent paradoxes when traveling back in time. 'Back to the future' and 'Terminator' spring to mind.
 
  • #82
christianjb said:
It doesn't matter to me what you believe. It matters what you can add to the discussion, backed up by reason and evidence.

If you read the post it does give you the three choices available from a QM perspective. Ill even add the third choice for completeness.

1) Determinism- QM's statically nature is, as random as it seems, is controlled by a hidden variable (something we can not discern at this time).

2) Randomness or pseudo freewill- QM's stastical nature is truly random and, therefore so are our choices.

3) Freewill- QM's statically nature is governed by something we control. Our will controls our decisions and therefore it will control which quantum paths to take. And as I said this would require something beyond the physical universe, call it what you will.

As I also said none of these can be proven, unless of course we can somehow solve the whys and hows of QM.
As another aside both 1 and 3 can have religious and secular interpretation.
 
  • #83
@Wizardsblade
I think my computer with the quantum random number generator fulfills your situation where you described two identical people reacting differently on a situation (see your post #66

Wizardsblade said:
The idea of free will is you can take two identical humans with exactly the same experience and give them a choice (with out environmental factors) and they can make different decisions.

Also, you can't predict my computer's behaviour. There's no way to predict whether the photon is reflected or passes the beamsplitter.

Wizardsblade said:
Any set of finite inputs will lead to a determined result in a computer
Wizardsblade said:
But this is deterministic because if I know the random function or inputs I can tell you the answer the program will pick.

--------

Wizardsblade said:
The only difference between using this and an camera is that the camera is out side the computer, a QRNG still uses out side input. So to show free will both computers would need to be hooked up to the same QRMG and still have different outcomes.
It is clear that if you connect both computers to the same QRNG that the outcome is the same. But this is like considering one human being (with one brain) with two mouths.

1 QRNG and 2 computers <=> 1 brain and 2 mouths

But we want to consider the situation:
2 QRNG and 2 computers <=> 2 brains and 2 mouths.
 
  • #84
Edgardo said:
I think my computer with the quantum random number generator fulfills your situation where you described two identical people reacting differently on a situation

It is clear that if you connect both computers to the same QRNG that the outcome is the same. But this is like considering one human being (with one brain) with two mouths.

1 QRNG and 2 computers <=> 1 brain and 2 mouths

But we want to consider the situation:
2 QRNG and 2 computers <=> 2 brains and 2 mouths.

I guess the question comes down to do humans have an organic QRNG? I say no. With out an organic QRNG a human with freewill can choose a different choice when reliving the same moment. This is where I attained the idea of 2 identical computers. I also mentioned no outside inputs which I consider a QRNG an outside input (because it is not a part of the programing but rather the program calling for something <information, data, a random numder, ect.> outside itself). But here lays a debatable issue, do humans have organic QRNGs or not? But beyond that debate in accordance of my previous statement:

1) Determinism- QM's statically nature is, as random as it seems, is controlled by a hidden variable (something we can not discern at this time).

2) Randomness or pseudo freewill- QM's stastical nature is truly random and, therefore so are our choices.

3) Freewill- QM's statically nature is governed by something we control. Our will controls our decisions and therefore it will control which quantum paths to take. And as I said this would require something beyond the physical universe, call it what you will.


Both humans and computers with QRNGs would not possesses freewill but rather pseudo freewill.

So do humans have an organic QRNG?
Are my definitions suitable for this discussion? (If not please help redefine them)
Can an experiment (real or thought) be devised to test these definitions?
 

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