- #1
jlcd
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In Smolin peer reviewed papers, he proposed time was fundamental. The ideas were summarized briefly in his new book "Einstein's Unfinished Revolution. He wrote that "If time is more fundamental than space, then during the primordial stage, in which space is dissolved into a network of relations, time is global and universal".
Does it mean the time we have now is geometric time? Is there no way to recover the fundamental time? Perhaps geometric time (from spacetime) is time from quantum processes? When we feel the passage of it. Is it geometric or fundamental time? How do you understand it and what reasons do you have for and against the concept?
A brief excerpt to give you the basic idea:
Does it mean the time we have now is geometric time? Is there no way to recover the fundamental time? Perhaps geometric time (from spacetime) is time from quantum processes? When we feel the passage of it. Is it geometric or fundamental time? How do you understand it and what reasons do you have for and against the concept?
A brief excerpt to give you the basic idea:
This is as far as principles take us. The next step is to frame hypotheses. I propose three hypotheses about what lies beyond spacetime and beyond the quantum:
Time, in the sense of causation, is fundamental. This means the process by which future events are produced from present events, called causation, is fundamental.
Time is irreversible. The process by which future events are created from present events can’t go backward. Once an event has happened, it can’t be made to un-happen.*
Space is emergent. There is no space, fundamentally. There are events and they cause other events, so there are causal relations. These events make up a network of relationships. Space arises as a coarse-grained and approximate description of the network of relationships between events.
This means that locality is emergent. Nonlocality must then also be emergent.
If locality is not absolute, if it is the contingent result of dynamics, it will have defects and exceptions. And indeed, this appears to be the case: how else are we to understand quantum nonlocality, particularly nonlocal entanglement? These, I would hypothesize, are remnants of the spaceless relations inherent in the primordial stage, before space emerges. Thus, by positing that space is emergent we gain a possibility of explaining quantum nonlocality as a consequence of defects which arise in that emergence.
The combination of a fundamental time and an emergent space implies that there may be a fundamental simultaneity. At a deeper level, in which space disappears but time persists, a universal meaning can be given to the concept of now. If time is more fundamental than space, then during the primordial stage, in which space is dissolved into a network of relations, time is global and universal. Relationalism, in the form in which time is real and space is emergent, is the resolution of the conflict between realism and relativity.
Let’s give a name to this version of relationalism, which emphasizes the reality and irreversibility of time and the fundamentality of the flow of present moments. Let’s call it temporal relationalism. We can contrast it with eternalist relationalism, which investigates the hypothesis that space is fundamental, but time is emergent.