Is war ever ethical? Acceptable civilian casualties.

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In summary, the conversation discusses the ethics of war and the concept of acceptable civilian casualties. While one person believes war is never ethical, others argue that it may be necessary in certain situations, such as self-defense. The Just War Doctrine is also mentioned, which outlines conditions for the legitimate use of force. The conversation also brings up the idea of treating the underlying causes of conflict rather than just waging war.
  • #1
amwbonfire
From the topic "Acceptable Civilian Casualties"

Let's have a debate on the ethics of war. When is it acceptable, when is it not.

Something to start off with:
I personally think war is never ethical. I don't believe you can jeapardise your countrymen's lives for the sake of war, and I don't believe any leader has the right to say whether his or her country should go to war.

Andy
AMW Bonfire
 
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  • #2
So you think it would have been a better idea to allow Japan to invade Australia? If yo don't resist, there is no war.
 
  • #3
I heard a pretty good description of why some wars need to happen one time on the radio.

Say you're saying to someone that you do not believe in violence and before you even complete your statement they punch you in the face and knock you to the ground. You get back up and they grab your shirt to hold you in place, so you can't run, there is no one to help you, and they hit you again. You know that they will kill you if you do not defend yourself. Talking to them has not worked, running is not an option. How many times should you let them hit you before you defend yourself?
 
  • #4
What is Just War?

The Catechism of the Catholic Church, in paragraphs 2302-2317, authoritatively teaches what constitutes the just defense of a nation against an aggressor. Called the Just War Doctrine, it was first enunciated by St. Augustine of Hippo (354-430 AD). Over the centuries it was taught by Doctors of the Church, such as St. Thomas Aquinas, and formally embraced by the Magisterium, which has also adapted it to the situation of modern warfare. The following explanation of Just War Doctrine follows the schema given in the Catechism.

All citizens and all governments are obliged to work for the avoidance of war.

While individuals may renounce all violence those who must preserve justice may not do so, though it should be the last resort, "once all peace efforts have failed." [Cf. Vatican II, Gaudium et spes 79, 4]

In this regard Just War doctrine gives certain conditions for the legitimate exercise of force, all of which must be met:

"1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;

2. all other means of putting an end to it must have been shown to be impractical or ineffective;

3. there must be serious prospects of success;

4. the use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modern means of destruction weighs very heavily in evaluating this condition" [CCC 2309].

In the end it is not enough to wage war to achieve justice without treating the underlying causes.
http://www.ewtn.com/expert/answers/just_war.htm
 
  • #5
Say you're saying to someone that you do not believe in violence and before you even complete your statement they punch you in the face and knock you to the ground. You get back up and they grab your shirt to hold you in place, so you can't run, there is no one to help you, and they hit you again. You know that they will kill you if you do not defend yourself. Talking to them has not worked, running is not an option. How many times should you let them hit you before you defend yourself?

Man those Iraqis were really punching the hell out of us and knocking us to the ground before the war started.
 
  • #6
Artman said:
I heard a pretty good description of why some wars need to happen one time on the radio.

Say you're saying to someone that you do not believe in violence and before you even complete your statement they punch you in the face and knock you to the ground. You get back up and they grab your shirt to hold you in place, so you can't run, there is no one to help you, and they hit you again. You know that they will kill you if you do not defend yourself. Talking to them has not worked, running is not an option. How many times should you let them hit you before you defend yourself?
Luke 6:29 NIV If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.
Though Christ taught, to turn the other cheek, he did not mean for us to become rugs to be walked on.
 
  • #7
Gza said:
Man those Iraqis were really punching the hell out of us and knocking us to the ground before the war started.
Yeah, and in that ground is about a million of Saddam's victims.
 
  • #8
Gza said:
Man those Iraqis were really punching the hell out of us and knocking us to the ground before the war started.

Saddam punched our friend (Kuwait)
We went over to stop it
Saddam agreed on conditions of probation or he goes to jail
We enforce probation
He tries to attack our enforcing officers (no fly zone)
He fails to abide by timelines for meeting with probation officers
We put him in jail.
 
  • #9
Gza said:
Man those Iraqis were really punching the hell out of us and knocking us to the ground before the war started.
They are part of a war on states that support terrorism. The WTC hit the ground pretty hard.
 
  • #10
Artman said:
I heard a pretty good description of why some wars need to happen one time on the radio.

Say you're saying to someone that you do not believe in violence and before you even complete your statement they punch you in the face and knock you to the ground. You get back up and they grab your shirt to hold you in place, so you can't run, there is no one to help you, and they hit you again. You know that they will kill you if you do not defend yourself. Talking to them has not worked, running is not an option. How many times should you let them hit you before you defend yourself?

If someone found himself in that situation and refused to defend himself, I would still be able to respect that individual and accept his choice. I am not sure what I would do in his position, but I would consider it his choice to make.

Here is another illustration I consider quite illuminating:

An isolated community lives on a small island. The entire population consists of 100 individuals. 98 of these individuals are absolute socialists (believing that the ownership of any material possession is inherently immoral), and absolute pacifists (believing that the use of force against another human being is always wrong).

The two remaining individuals are; one little old lady who thinks that it is alright to use force to defend oneself, and that there is nothing necessarily wrong with owning possessions, and one greedy, selfish brute (bully).

Obviously, the selfish brute will take and whole word whatever material possessions are available, even to the point of depriving his fellow residents of necessities. Being a bully, he will also physically abuse the other people on the island. If they refuse to resist them or fight back, they may die, but that is their choice. If they are committed to the principle of absolute pacifism, and willing to die for that principle, than I do not think it is my right to judge them.

However, as the selfish brute takes by force items belonging to the little old lady, and inflict injury upon her, I believe the situation changes. If the other residents of the island the side to die for their beliefs, that is one thing. But if they decide that the little old lady must die for their beliefs, then I disagree with them, and find their position morally unsupportable.
 
  • #11
Artman said:
They are part of a war on states that support terrorism. The WTC hit the ground pretty hard.

While I don't think all wars are unethical (invading Afghanistan to go after Al-Quaida, for example), how is Iraq linked to the World Trade Center?

In fact, didn't just about every nation previously providing more support for terrorism than Iraq do an abrupt about face after the Afghanistan invasion? (Pakistan, for example, which knew what would happen if the Al-Quaida fled across the border).
 
  • #12
LURCH said:
If someone found himself in that situation and refused to defend himself, I would still be able to respect that individual and accept his choice. I am not sure what I would do in his position, but I would consider it his choice to make.
That choice would certainly be honourable.

Now let's add a third party. A person walks by and sees the person being beaten, who either cannot, or will not, defend himself, and he continues by without helping. Is his position honourable?

Personally, I think he should attempt to help, even if it means that he could get harmed in the process, or be forced to harm the attacker. Of course his entering the struggle could even result in more harm being done to the victim (maybe the attacker would resort to a weapon or something), but how would he know this?
 
  • #13
Of course this thread moved quickly to Iraq, but the opening post said its never ethical. Even those who support the war (me) agree that its one of the more controversial in recent times. It'd be a lot more helpful if we talked about the clearer cases. WWII, for example.

The European nations appeased Hitler as long as they could - they let him annex country after country after country. Was WWII avoidable? Sure - Europe could have simply turned over the continent to Hitler. The Jews (and Gypsies, and gays, and blacks and...) could have packed up and moved out. Would that have been ethical? Ehh, no.
 
  • #14
BobG said:
While I don't think all wars are unethical (invading Afghanistan to go after Al-Quaida, for example), how is Iraq linked to the World Trade Center?

In fact, didn't just about every nation previously providing more support for terrorism than Iraq do an abrupt about face after the Afghanistan invasion? (Pakistan, for example, which knew what would happen if the Al-Quaida fled across the border).
Iraq may not be linked to the WTC, but they are linked to the Oklahoma City bombing.
 
  • #15
how is Iraq linked to the World Trade Center?

Haven't we hashed this out a million times already?
 
  • #16
JohnDubYa said:
Haven't we hashed this out a million times already?
Iraq may not be linked to the WTC,
I don't have an answer to that one. I' m reading about the Taliban. But it doesn't matter anyway. Their all Muslims.
 
  • #17
Outcast said:
I don't have an answer to that one. I' m reading about the Taliban. But it doesn't matter anyway. Their all Muslims.

People like you are the reason the world has so much suffering.
 
  • #18
Im guessing Outcast doesn't know any muslims himself.
 
  • #19
I guess studentx and Smurf have never studied Islam and what it teaches or its history.
 
  • #20
its not easy to decide what conditions starting a war becomes ethical. its more then I am willing to tackle right now anyway.

however, i think the analogy about pacifism being wrong because it let's bullies win is not entirely sound. if you let the bully take what he wants, you can protest by not making that thing for him. when the bully needs your aid, let him suffer, when the bully tells you will die if you do not serve him, still do not make him stronger by serving him. i think that everyone has some compassion to them and if a nation used force to take whatever they want from other nations and killed people who did not serve them, the citizens of the offending nation would no support the actions either...but that could be thousands or even millions of deaths later so forceful resistance would be called for, but i can't give a distinguished set of rules for war. ill try to form a real response over the next few days
 
  • #21
Theres a difference between letting people walk over you, and not starting anything.
 
  • #22
JohnDubYa said:
Haven't we hashed this out a million times already?
You may have, but I haven't
http://www.jaynadavis.com/story090502-wsj1.html
"When the full stories of these two incidents (1993 WTC Center bombing and 1995 Oklahoma City bombing) are finally told, those who permitted the investigations to stop short will owe big explanations to these two brave women (Middle East expert Laurie Mylroie and journalist Jayna Davis). And the nation will owe them a debt of gratitude.

Former CIA Director James Woolsey,
Wall Street Journal, September 5, 2002
Original story link - "The Iraq Connection"
 
Last edited by a moderator:
  • #23
devil-fire said:
its not easy to decide what conditions starting a war becomes ethical. its more then I am willing to tackle right now anyway.

however, i think the analogy about pacifism being wrong because it let's bullies win is not entirely sound. if you let the bully take what he wants, you can protest by not making that thing for him. when the bully needs your aid, let him suffer, when the bully tells you will die if you do not serve him, still do not make him stronger by serving him. i think that everyone has some compassion to them and if a nation used force to take whatever they want from other nations and killed people who did not serve them, the citizens of the offending nation would no support the actions either...but that could be thousands or even millions of deaths later so forceful resistance would be called for, but i can't give a distinguished set of rules for war. ill try to form a real response over the next few days
Let me refer to what I posted earlier. http://www.ewtn.com/expert/answers/just_war.htm
 

1. Is war ever ethical?

This is a complex and controversial question that has been debated by philosophers and ethicists for centuries. While some argue that there are certain situations where war may be necessary for self-defense or to protect innocent civilians, others believe that all forms of violence and killing are inherently unethical. Ultimately, the answer to this question is a matter of personal and cultural beliefs.

2. What is the definition of "acceptable civilian casualties" in war?

The term "acceptable civilian casualties" refers to the number of innocent civilians who are killed or injured during a war or military operation. This number is often determined by military leaders and governments, and can vary greatly depending on the specific circumstances and objectives of the war.

3. How do we determine the ethical implications of civilian casualties in war?

There is no simple answer to this question as it involves complex moral and ethical considerations. Some argue that the protection of innocent civilians should always be the top priority in war, while others believe that the ends justify the means and civilian casualties may be acceptable if they lead to a greater good. Ultimately, the ethical implications of civilian casualties in war may vary depending on one's personal beliefs and values.

4. Are there international laws or guidelines regarding civilian casualties in war?

Yes, there are international laws and guidelines, such as the Geneva Conventions, that aim to protect civilians during times of war. These laws outline the rights of civilians and prohibit the targeting of non-combatants. However, these laws are not always followed or enforced, and the concept of "acceptable civilian casualties" may vary between different countries and cultures.

5. How can we minimize civilian casualties in war?

There are several ways that governments and military leaders can work to minimize civilian casualties during war. This includes following international laws and guidelines, using precision weapons and tactics, and implementing strict rules of engagement. Additionally, efforts can be made to provide humanitarian aid and assistance to civilians affected by war. However, ultimately the responsibility for minimizing civilian casualties falls on those who engage in war and the decisions they make.

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