View Full Version : How Do You Believe and Know?
I would like to discuss the difference between belief and knowledge. How do we come to know? And how do we come to believe?
I think the biggest difference is that even though one might know the right thing, thier beliefs might believe otherwise.
hypnagogue
Sep22-04, 01:34 PM
As a first pass, I would characterize knowledge as a strong kind of belief, specifically a belief that is regarded to be so well-justified that it cannot be wrong.
'Belief in X' implies that the believer holds X likely to be true. There are varying degrees of belief, corresponding to varying degrees of certainty. There is nothing semantically wrong with asserting a belief in a proposition that seems obviously or inarguably correct (eg "I believe that I have two eyes"), but typically the word seems to be used in situations where the believer leaves open at least some room for doubt (eg a mathemetician might tentatively say "I believe this theorem is true" without rigorously proving it, or a detective may say "I believe he committed the crime" without having a smoking gun).
'Knowing that X' implies that X has been shown to be correct to a practically inarguable degree, at least by the epistemological standards of the knower(s). That is, knowing that X implies that there is a no, or at least negligible, probability that X is false, as judged by the accepted epistemological standard.
So the only difference between the two appears to be a degree of confidence. Thus the initial question becomes, how do we come to have a high degree of confidence in a proposition, and how do we come to have (practically) absolute confidence in a proposition?
The degree of confidence in a certain proposition must come from the epistemological standards of the person or community in question. A religious community may place absolute epistemological authority in the hands of a prophet and thus come to say that they know that God exists. A scientific community relies on empirical findings, and ultimately inductive principles of inference, to bestow epistemological authority and thus come to say that they know the speed of light is constant in all reference frames via theory and experimentation. Even without science, common sense induction allows us to confidently say that we know the sun will rise tomorrow. The senses give us sufficient confidence to say that we know the sun is in the sky today. The common denominator for claiming knowledge appears to be some kind of epistemological authority in which we place our trust more or less absolutely.
Belief, as a degraded or incomplete form of knowledge, seems to arise as a result of compelling but incomplete appeal to such epistemological authorities. A religious scholar may advocate a certain moral philosophy based on his belief that a prophet's claim should be interpreted in a certain way, but concede that perhaps the prophet intended a somewhat different shade of meaning. A scientist may believe that a certain string theory is true based on an essentially inductive appeal to mathematical rigor and beauty, but admit that he cannot be sure since he can provide no experimental verification. A witness to a crime may believe that a certain suspect is the guilty party, but concede that when he witnessed the crime he was not wearing his glasses.
wuliheron
Sep22-04, 04:15 PM
Belief is a colorful hope or fear, the beginning of folly.
Lao Tzu
Beliefs are habits, whereas knowledge can be immediate and spontaneous. For example, I know I am sitting down, but in order to articulate that I rely on my habits of language.
Is the world flat or round? Obviously it is both depending upon your point of view. Words such as flat and round, knowledge and belief only have demonstrable meaning according to their function in a given context. However, that context always begins with ourselves.
Janitor
Sep22-04, 05:06 PM
I was jawing with a co-worker one time, and somehow we got onto this same topic. He thought he was onto something of philosophical importance when he said, "We all have our own truth. If some statement X is true to me, then it won't do you any good to say that it is false, because it is still true to me." I asked him how such a claim was any different than saying, "I believe in X," and while he had no cogent answer to that, he still insisted his idea was profound. I was tempted to say, "It is true to me that your claim is a hollow shell of an idea," but I resisted the temptation.
TENYEARS
Sep22-04, 10:54 PM
There is a state of mind where you can just know. Belief has nothing to do with reality, the believer may be believing correct or incorrect. Knowing is beyond belief. It is reality itself. Knowing is not learned it is an experience of reality in which aspects of relative reality may be known. Relative reality does not have to come into play, but it does because for the most part that is how we operate.
olde drunk
Sep23-04, 10:24 AM
Ah, but you can never know that you know!
You can only BELIEVE that you know.
sorry, but even knowing gets reduced to a belief.
love&peace,
olde drunk
Ah, but you can never know that you know!
You can only BELIEVE that you know.
sorry, but even knowing gets reduced to a belief.
love&peace,
olde drunk
There is a knowing beyond belief in which one knows that one knows, an experience, a revelation or event that supersedes normal sensual inputs and perceptions that goes directly to our inner most being and we know that it is True.
In the old PF's, when we used to have a signature, mine stated that I know nothing; but, I have and opinion on everything. I later changed it to read; "Okay, I know a few things, just a few..." A few of those few things are experiences likes those I mention above. How do I know that I know? I don't know. I just know with every fiber of my being that it is True and that I Know it to be True.
Of course, it could have been just another psychotic episode. :surprised :confused: :rofl:
Ah, but you can never know that you know!
You can only BELIEVE that you know.
sorry, but even knowing gets reduced to a belief.
love&peace,
olde drunk
I think this is a good point. Because, people can not know they are believing when they think they know. That is, if, you think there is a difference between knowing and believing, which keeps them from equivalent defintions.
I'd say all knowledge has categories. Direct experience would be the first knowledge. AIndirect knowledge would be facts, which are symobos of some sort, language or thoughts etc, that represent something that exists in the world, past or present.
Belief is simpley the order of empirical thoughts or memory ordering, when the elements (the direct experience memories) are magnified in the persons theory to a point that extends to far into the past or too far into the future or defies the physical laws of the present in some way.
Although reasoning is simple ordering of empirical thought memories, but stay close to a high magnitude of knowledge and precision in makeing claims about the past, present or future.
The war upon the Iraqis is a belief system. There is no quantified empirical basis for it. Even the after the fact logic is proof of an ignorant man's basis, that justifies it with a situation that is worse. The world is apt to disagree with beliefs when they come to promoting the murder of humanity, unless they are like German masses back a few decades ago, THE REPUBLICAN RETARDS. Boy, how did those Germans ever let that happen?, just like the Republicans are, it's called desensitiziation, denial, apathy, and ignorance of the actual casualties in theire face! But the knowledge in the war is that Bush is responsible for the murder of the Iraqis. He stood out and said he wanted to do it, but it called it by a different kind of name, freedom, and we all can see the're situatioin is much worse now.
olde drunk
Sep24-04, 09:25 AM
I agree with Royce, however --- I know I know because I BELIEVE that I know certain truths for me. Again, there is that foundation of belief.
The 'knowing' we are refering to is an intuitive knowledge. Without commandments, we still know that it is wrong to kill. All killing must be justified for acceptance because we know that it is wrong.
Does anyone believe that only Bush and the republicans wanted this war? Sorry, but that is naive.
More importantly, let's preach peace and not point fingers. Blaming anyone but ourself is a waste of energy.
love&peace,
olde drunk
Olde drunk,
Do you think knowledge can come by any other means than via the five senses?
Janitor
Sep24-04, 08:33 PM
I was listening to Christian radio this morning. The host of the show provided a website for the station. I just went to that site, and I found a link from it to this page:
http://www.arizonaoriginscienceassoc.com/TestAnswers.htm
I am providing the same link in this thread because it asks the question, "Have you been educated or have you been indoctrinated?" The Creationists who wrote the quiz surely believe that Evolutionists have merely been indoctrinated.
Item 8 in the quiz seems to imply that living things violate the Second Law, and also seems to imply that Earth prior to the time of the first living cell had nothing that increased in complexity. This is an argument that I have heard from Creationists several times, always delivered with a "gotcha!" tone of voice. I think Creationists are operating from a lack of understanding of thermodynamics when they go this route (particularly the fact that the Sun's presence 93 million miles away makes the Earth far from a closed system), but maybe that just means I am a brainwashed lackey of the Evolutionists. :rolleyes:
Maybe somebody with credentials in thermal physics will see this and provide some ammo to use back at Creationists on matters of the Second Law.
Mahler765
Sep24-04, 09:28 PM
Everyone keeps giving examples of the difference between knowledge and belief but they are all different examples of different things because knowledge and belief have not been defined. For my personal argument, knowledge is an absolute belief while belief is a statement supported by evidence.
Human Beings can not "know" anything because we are not in a position to know. The comment about basing truth and knowledge on empirical evidence is worthless because our sense are false. Everyone has a different perspective and experience of the same object, idea, etc. Not to mention the the notion of empirical senses are defunct because of the argument of Zeno's Paradox(but I've heard that can be explained by time ??)
Human Beings can only believe in things. Even scientific laws are based on belief in precedence. There is nothing that states that the second law of thermodynamics will be obeyed all the time. It is only a law because it has never been disobeyed(that we know of).
Back to the empirical reasoning question. The Zeno Paradox states that we can never actually "touch" something else thus we can not use the senses as proof of existence. Western philosophy has tried to 'throw out" matter in general because it can not be empirically proved to exist. David Hume said that if matter is going to be thrown out then why not throw out the mind? Has anyone ever seen or touched a mind? So we actually "know" nothing. We believe in ideas, matter, etc. based on past and previous experiences.
I'm personally a supporter of Plato's Theory of Forms which states that everything in this world is simply a shadow of the perfect. Even math. We may say that 2+2=4, but the numbers are only representations of the perfect value. When someone speaks of "happiness" it is only a representation of the perfect happiness. There are certain truths that will always be true. Even after the universe has come to an end, a triangle will always have three sides. If math is a perfect form just as happiness, why can't happiness always be a constant truth even after the universe has ended and humans are no more?
Mahler765
Sep24-04, 09:31 PM
I think Creationists are operating from a lack of understanding of thermodynamics when they go this route (particularly the fact that the Sun's presence 93 million miles away makes the Earth far from a closed system), but maybe that just means I am a brainwashed lackey of the Evolutionists. :rolleyes:
How exactly does the fact that the Sun exists defy the Second Law of Thermodynamics?
olde drunk
Sep25-04, 08:25 AM
i find it very interesting that we are all responding with what we BELIEVE.
Mahler makes a significant point. In order to know, in the absolute, we would have to be standing outside of this reality to see the evidence of a fact.
Both creationists and evolutionists are viewing this world through their filter of belief(s). who cares? the fact remains, we are here.
we do gain personal knowledge, however. this knowledge is use to hone, refine our beliefs so that we can get a better handle on what reality really is.
perhaps we should explore how beliefs define reality???
love&peace,
olde drunk
string_theory
Sep25-04, 08:37 AM
there are no facts; only interpretations...
i do not know who said this, but I beleive it is true... (sorry I said I beleive)
saviourmachine
Sep25-04, 09:52 AM
Mahler's definition of knowledge and believe
For my personal argument, knowledge is an absolute belief while belief is a statement supported by evidence.What is 'an absolute belief'? Does it not have evidence? Is it 'innate knowledge' that we possess? Why do we call that 'knowledge' (a better name would be 'bias'*)?
Relativity of knowledge concept
Human Beings can not "know" anything because we are not in a position to know. The comment about basing truth and knowledge on empirical evidence is worthless because our sense are false.'How' 'did' 'you' 'know' 'that' 'your' 'senses' 'are' 'false'? What are your conceptions about 'truth' and 'knowledge'? Do you see them totally discoupled from what we 'sense'? Why do you assume that they exist?
IMHO it's okay to stress the subjectivity of what we say and think, but we can't stick to it. We've to use them. Why don't we just register our subjectivity and go on with discovering, with reasoning?
'Existence of evidence' versus 'character of the evidence'
The subject is "to believe versus to know". I'll suppose another difference than having 'evidence'. A believer has evidence in the form of personal experiences (or even relics) that others don't take as evidence.
One of the main differences to me seems to be in the continous versus occasional character of confirmation. To have a religious experience occurs not on a very regular basis (as far as I know). Scientific knowledge is about phenomena that are steady over time or at least repeatable.
Definition of to know versus to believe
To know is (within of course the subjective framework we live in), having positive evidence for some case** and continously confirmation. To believe is having positive evidence for some case** and occasionally some confirmation.
Believe
There are people that say that their believe isn't based on 'experience' but on 'innate knowledge'. That's exactly the opposite of your definition.
Paradox
The Zeno Paradox states that we can never actually "touch" something else thus we can not use the senses as proof of existence. Western philosophy has tried to 'throw out" matter in general because it can not be empirically proved to exist.Do you really think that this is a paradox? Can you explain me why?
Calling everything 'believe'
So we actually "know" nothing. We believe in ideas, matter, etc. based on past and previous experiences.Hmmm, I'm thinking it over. I think there exist one ontological system, one reality. And that's what I would relate 'knowledge' with. That's just an idea but that idea can be right, isn't it? The fact that everything 'could be' just an idea, just believes, doesn't make an idea just an idea.
Reality as a shadow (of the non-existent?)
I'm personally a supporter of Plato's Theory of Forms which states that everything in this world is simply a shadow of the perfect. Even math. We may say that 2+2=4, but the numbers are only representations of the perfect value.I am definitely not a platonist. I think our ability for deductive reasoning [1] gives rise to our concept of 'infinity' and our averaging capabilities [2] to our concept of 'perfectness' and 'supernatural' phenomena (like a perfect circle).
Eternal truths
There are certain truths that will always be true. Even after the universe has come to an end, a triangle will always have three sides.That presumes the concept 'existence', a non-existent object can be whatever it want to be. Besides, something with three angles and not three sides is even thinkable by humans. Even, if you want to say the 'proposition' "triangle = triangle" is 'always' 'true', what do you mean by that? Do propositions 'exist' when there is no mental world? And, back where we always start: 'what has truth to do with existence?'.
* "I know that for sure" would mean "I am firmly biased about it" :yuck:
** Sometimes neglecting negative counter evidence, but that can happen to scientific as religieus issues as well.
saviourmachine
Sep25-04, 10:03 AM
And you?
the fact remains, we are here.
...we do gain personal knowledgeIn two sentences you're using the words 'fact' and 'knowledge'. You're even stating that it is a fact that we are. So you also respond with what you believe. In my last post I summed up several things (but everyone should read it with large subjective brackets around it; does not everyone 'know' :devil: that?). But, mainly I am interested in how others would define 'knowledge' versus 'believe'. How would you?
Anyone?
Olde drunk,
Do you think knowledge can come by any other means than via the five senses?
While I am not Olde drunk, I would like to address this question myself.
Absolutely! Most if not all knowledge comes via other means than our 5 senses. Our senses provide us with information not knowledge. Knowledge is what happens after our mind processes the information that it receives from the outside world.
Not only, that which I don't think you had in mind, I believe we can and do receive knowledge direct and complete from a spiritual source both within and without ourselves. Not only is the knowledge complete but so to is our understanding.
I may be wrong but I think that anyone who practices meditation would agree with me that we can receive knowledge from other than our senses. They may however disagree with the source.
olde drunk
Sep25-04, 10:22 AM
ah shucks! this leads right back to truth and/or absolute truth.
I believe the only absolute truth is that there ain't no absolute truth!
When I say "I know", all I am saying is that I accept the fact as my truth, filtered through my belief(s).
IMHO, once we understand the extent or power of our beliefs we will be better able to understand this reality.
My knowledge is a data base of all my experiences that I found important for my understanding of reality. all knowledge is subjective. even the flat-worlders had a reason to reject the information of a round earth or that it revolved around the sun, etc.....
while we, as a matter of social agreement, 'know' that the world is round etc....., use this belief to understand the other events in our world. What kind of information will be revealed in 1000 years to make our current understanding seem foolish???
I believe the sun iis shinning today(lol), let's play golf!
love&peace,
olde drunk
And you?
In two sentences you're using the words 'fact' and 'knowledge'. You're even stating that it is a fact that we are. So you also respond with what you believe. In my last post I summed up several things (but everyone should read it with large subjective brackets around it; does not everyone 'know' :devil: that?). But, mainly I am interested in how others would define 'knowledge' versus 'believe'. How would you?
Anyone?
IMHO, knowledge is knowing and understanding something and knowing it to be true, fact from personal experience verified by others or certain knowledge of its truth from within.
Belief is information gained from others such as classes, books etc without personal experience to verify it; but that the information is logical,reasonable and plausible with the other knowledge and beliefs that we individually have.
As an example, to get as basic as possible; I know that I am, from personal experience, this is knowledge. I believe you and others exist because I receive information that is not internally generated but outside of myself. I, therefore, believe that you and others exist but I only have your word for it to support that information and no personal experience to support it, thus no knowledge of it only belief.
Janitor
Sep25-04, 12:58 PM
... How exactly does the fact that the Sun exists defy the Second Law of Thermodynamics?
The Second Law applies to a closed system, i.e. a system that is not exchanging material or energy with its surroundings. Given the huge energy flux from the Sun, the Earth is far from being a closed system.
I just found this site:
http://www.panspermia.org/seconlaw.htm
which starts out thusly: "The use of thermodynamics in biology has a long history rich in confusion ... Sometimes people say that life violates the second law of thermodynamics. This is not the case; we know of nothing in the universe that violates that law... The second law is a straightforward law of physics with the consequence that, in a closed system, you can't finish any real physical process with as much useful energy as you had to start with — some is always wasted..."
saviourmachine
Sep25-04, 02:55 PM
Relativity
Olde drunk, what you want to say is that there isn't a difference in how you would define the terms, isn't it? We don't know or believe anything for sure. You're repeating that everything is a believe in a kind of way. I think everyone knows that nowadays. So, let's go on and define terms while keeping that in mind.
Man! I can't believe people keep saying that. It's like saying "I don't know for sure that I exist", before saying against someone that you love her. :devil: Yes, I love to think about things, even the difference between 'to know' and 'to believe'.
Direct (personal) versus indirect (by thirds) obtained
IMHO, knowledge is knowing and understanding something and knowing it to be true, fact from personal experience verified by others or certain knowledge of its truth from within.
Belief is information gained from others such as classes, books etc without personal experience to verify it; but that the information is logical, reasonable and plausible with the other knowledge and beliefs that we individually have.
Hmm. Yes, that's an useful way to differ both terms IMHO. It kind of reflects the way I'm looking and valuing things, it reflects subjectivity. :cool:
RingoKid
Sep25-04, 09:30 PM
I think >> I feel >> I know >> I believe >> I'm right
a simple process that determines individual truth
string_theory
Sep26-04, 05:01 AM
I think >> I feel >> I know >> I believe >> I'm right
a simple process that determines individual truth
cool...
but I think you should interchange think and feel
RingoKid
Sep26-04, 05:17 AM
I tend to think first then decide how i feel about it rather than feel first, then think about what I'm feeling...
...once I know what I'm feeling I can believe I am right
ya feel me ???
RingoKid
Sep26-04, 06:08 AM
so dolphin...
you think you feel you know so you believe your right...yeah ???
ok, I'm hooked but be warned I'm no physicist
rant on my good man, I'm all ears
While I am not Olde drunk, I would like to address this question myself.
Absolutely! Most if not all knowledge comes via other means than our 5 senses. Our senses provide us with information not knowledge. Knowledge is what happens after our mind processes the information that it receives from the outside world.
Not only, that which I don't think you had in mind, I believe we can and do receive knowledge direct and complete from a spiritual source both within and without ourselves. Not only is the knowledge complete but so to is our understanding.
I may be wrong but I think that anyone who practices meditation would agree with me that we can receive knowledge from other than our senses. They may however disagree with the source.
Which of your five senses sense the spritual power?
selfAdjoint
Sep26-04, 09:37 PM
He just said it was outside the 5 senses. Many people do have sensory manifestations during spiritual experiences. I know people who have had visual, tactile, and auditory manifestations, plus "a feeling of great warmth". I don't know if this is specifically a Catholic thing; all these individuals were Catholics.
Mahler765
Sep27-04, 12:26 AM
Mahler's definition of knowledge and believe
What is 'an absolute belief'? Does it not have evidence? Is it 'innate knowledge' that we possess? Why do we call that 'knowledge' (a better name would be 'bias'*)?
Knowledge does have evidence just like a belief. However everything that we claim to "know" in this world is a belief because whatever has happened in the past is not required to happen in the future. Thus we must base our beliefs on what has happened in the past. The innate knowledge that you speak of has been used as proof of the existence of God. If a God( by definition perfect) does not exist, then how did humans conceive of the concept of perfection and imperfection? I think that you are confusing definitions. "Knowledge"(the perfect knowledge, absolute) is different from the contemporary definition of knowledge that we use every day. So the word knowledge that we use is only representing the idea of the perfect, absolute knowledge. That's how words/language in general operate.
Relativity of knowledge concept
'How' 'did' 'you' 'know' 'that' 'your' 'senses' 'are' 'false'? What are your conceptions about 'truth' and 'knowledge'? Do you see them totally discoupled from what we 'sense'? Why do you assume that they exist?
IMHO it's okay to stress the subjectivity of what we say and think, but we can't stick to it. We've to use them. Why don't we just register our subjectivity and go on with discovering, with reasoning?
Our senses are flawed because everyone has a different experience of the same object. I might say that the American flag is red, white, and blue. However, a person who is color blind might say the American flag is red, white, and green. So everyone has a different perspective; so whose perspective do we accept as "true"? I do not think that knowledge is totally separated from what we sense. I view our senses as physical extensions of your mind, used for gathering information. However, the information that is gathered could be lacking or in some cases distorted(color blindness) so an accurate representation of knowledge or truth can not be obtained. We merely use these representations because they are the only things that we have. Thus we must live by imperfections. How can you reason without having anything to base your reasoning on?
'Existence of evidence' versus 'character of the evidence'
The subject is "to believe versus to know". I'll suppose another difference than having 'evidence'. A believer has evidence in the form of personal experiences (or even relics) that others don't take as evidence.
One of the main differences to me seems to be in the continous versus occasional character of confirmation. To have a religious experience occurs not on a very regular basis (as far as I know). Scientific knowledge is about phenomena that are steady over time or at least repeatable.
First of all, could you clarify if you are using the word "phenomena" in the contemporary sense or in the sense of Kant's phenomena versus nomena? Scientific knowledge is based only on what has happened in the past, but there is nothing that requires what has happened in the past to keep on happening.
Definition of to know versus to believe
To know is (within of course the subjective framework we live in), having positive evidence for some case** and continously confirmation. To believe is having positive evidence for some case** and occasionally some confirmation.
What you are saying seems to simply be the difference between scientific theory and scientific law.
Believe
There are people that say that their believe isn't based on 'experience' but on 'innate knowledge'. That's exactly the opposite of your definition.
Again, everyone's experience is different. However, my definition did not rule out innate knowledge as innate knowledge is different from "Knowledge"(absolute). I would define innate knowledge as the awareness of the existence of absolute knowledge.
Paradox
Do you really think that this is a paradox? Can you explain me why?
First of all, that's just the official name of the argument. I didn't come up with it. I would say that it is a paradox because of what people actually say is happening and what is actually not happening.
Calling everything 'believe'
Hmmm, I'm thinking it over. I think there exist one ontological system, one reality. And that's what I would relate 'knowledge' with. That's just an idea but that idea can be right, isn't it? The fact that everything 'could be' just an idea, just believes, doesn't make an idea just an idea.
What?
Reality as a shadow (of the non-existent?)
I am definitely not a platonist. I think our ability for deductive reasoning [1] gives rise to our concept of 'infinity' and our averaging capabilities [2] to our concept of 'perfectness' and 'supernatural' phenomena (like a perfect circle).
Eternal truths
That presumes the concept 'existence', a non-existent object can be whatever it want to be. Besides, something with three angles and not three sides is even thinkable by humans. Even, if you want to say the 'proposition' "triangle = triangle" is 'always' 'true', what do you mean by that? Do propositions 'exist' when there is no mental world? And, back where we always start: 'what has truth to do with existence?'.
How can there be a non-existent object? And how can you say that a non-existent object can "be" anything if it's non-existent? I only stated that a triangle would always have three sides, if you can find an example where a triangle would not have three sides then I will be very interested. Truth has absolutely nothing to do with existence.
* "I know that for sure" would mean "I am firmly biased about it" :yuck:
** Sometimes neglecting negative counter evidence, but that can happen to scientific as religieus issues as well.[/QUOTE]
RingoKid
Sep27-04, 12:36 AM
How can there be a non-existent object? And how can you say that a non-existent object can "be" anything if it's non-existent?
cos there is only one of it, so it is only relative to itself. The non existent object is what differentiates what is real from what isn't and it doesn't exist in our frame of reference or even have a term of reference that does it justice...
you can't have one without the other...
...for something to be there has to be something that isn't
nothing is perfect
in the space where nothing exists
will one find perfection
the perfect nothing
:bugeye: huh ??
saviourmachine
Sep27-04, 08:17 AM
Phenomena as opposed to noumena?
First of all, could you clarify if you are using the word "phenomena" in the contemporary sense or in the sense of Kant's phenomena versus nomena? Scientific knowledge is based only on what has happened in the past, but there is nothing that requires what has happened in the past to keep on happening.Do you think noumena (plural), unknowable, 'exist'? Why do you speak in plural about these ### (I don't know how to call them :frown:)? I don't think it's a useful concept. So phenomena, just in contemporary sense (an observable event).
Law and theory
What you are saying seems to simply be the difference between scientific theory and scientific law.Yes, does it? So: "Newton's law" and "Einstein's theory", because I'm able to check up Newton's law as often as I want and can't continously observe evidence for Einstein's theory.
Mahler's definition
Again, everyone's experience is different. However, my definition did not rule out innate knowledge, as innate knowledge is different from "Knowledge"(absolute). I would define innate knowledge as the awareness of the existence of absolute knowledge.Yes, I didn't know that by your definition of knowledge you actually meant "absolute knowledge". Your definition:
knowledge is an absolute belief
belief is a statement supported by evidenceDo you think 'absolute knowledge' is 'the' (:devil:) noumenon, unknowable, undescribable? It's possible to make things that abstract, that it becomes meaningless.
'Knowledge' = 'belief'?
To equate knowledge to belief would neglect the (beit subjective) value we assign to these different terms. In some way I can sympathise with the idea of a 'noumenal world', but in the sense that our 'physical' and 'mental world' are 'representations' of this world. I would like to define 'knowledge' in regard to the match with this (in several ways knowable) 'ontological world'.
Eternal truths
How can there be a non-existent object? And how can you say that a non-existent object can "be" anything if it's non-existent? I only stated that a triangle would always have three sides, if you can find an example where a triangle would not have three sides then I will be very interested. Truth has absolutely nothing to do with existence.To be and not to be. That's a question about 'existence'. You formulate the concept of an 'eternal' 'truth'. If you do so, you get involved with questions about the 'existence' of such truths. Is a 'mental truth' eternal? Does it 'exist'? Does the object you imagined 'exist' in your 'mental world'? Does an abstraction of 'mental concepts' 'exist'?
f the 'truth' don't 'exist', if the 'reality' nothing has to do with what is 'true', than you've an opposite world view. :approve: I am interested.
Triangle example
What kind of example do you want? The Pinkel triangle? It depends how you define tri-angle. The letter V does have three angles and two sides, the letter M has three angles and 4 sides. It depends of your kind of timespace, Euclidian? Certainly, it doesn't seem like something 'eternal'. Or do you still want to say 'triangle = triangle'? Was you statement analytic or synthetic [Kant]? If it's analytic it's as "'truth = truth' = eternal truth". If it's synthetic than it has to do with 'reality' IMHO. :biggrin:
The Second Law applies to a closed system, i.e. a system that is not exchanging material or energy with its surroundings. Given the huge energy flux from the Sun, the Earth is far from being a closed system.
I just found this site:
http://www.panspermia.org/seconlaw.htm
which starts out thusly: "The use of thermodynamics in biology has a long history rich in confusion ... Sometimes people say that life violates the second law of thermodynamics. This is not the case; we know of nothing in the universe that violates that law... The second law is a straightforward law of physics with the consequence that, in a closed system, you can't finish any real physical process with as much useful energy as you had to start with — some is always wasted..."
There is another part of thermodynamics that people seem to conveniently forget and ignore, organization. Any closed system will tend to become more disorganized, a lower state of organization, over time. It doesn't have to do with just thermal energy. This aspect of the Laws of Thermodynamics is why people such as myself say that life is one prime example that counters the trend of thermodynamics.
To go even further, at the very first instant of the Hot Big Bang, if such a thing ever actually happened, entropy was at its maximum as the temperature and pressure was the same everywhere thus organization was at its minimum. Since then things have become more and more organized decreasing organizational entropy while increasing thermal entropy. As clouds of gas formed eddies condensed into galaxies then; stars then stars with planets; then planets with life; then life with human beings which we think is the most highly organized form of life/mater to date.
While it may be that thermal entropy is increasing it is equally obvious that organizational entropy is decreasing; But since there is a tremendous temperature difference between the center of a star and that of intergalactic space, and that the human body, pound for pound radiates more thermal energy than the sun how can we say that entropy is increasing at all.
If the universe is a closed system and energy/matter cannot be destroyed or created isn't it really a matter of energy becoming more organized as temperature decreases. After all thermal energy has no place to go outside of the universe. Could it be that total entrophy remains the same but changes form as does energy and matter remains the same but changes form?
While the universe may be a closed system, it is not a steam engine and trying to apply a "Law" formed about steam engine efficiency to the dynamics of the entire universe may be a bit of a stretch.
selfAdjoint
Sep27-04, 10:12 AM
There are not different kinds of entropy. Thermal entropy is the same as organisational entropy, to use your terms. When the motion of the molecules becomes disorganized the entropy rises. There is only one equation for this: Boltzman's equation.
The situation of the Earth is that it receives only a tiny fraction of the Sun's high energy photons, but because each photon has the high energy it received at the Sun's photosphere, this corresponds to a high energy flux which tends to warm the Earth. The Earth then radiates at its characteristic temperature, and this produces not high energy visible range photons but low energy infrared photons, but there are a lot of them, and the outgoing energy flux balances the incoming.
Thus the Earth can be thought of as a transducer which changes an energy flow made of of a few high energy photons to an equivalent flow made up of many low energy ones. This is a staggering increase in entropy, and it goes on continuously.
Life on Earth's surface takes place immersed in this background entropy increase. Life does increase entropy but at a slower rate than the background radiation process; thus relative to its background, life generates a decrease in entropy.
Janitor
Sep27-04, 04:00 PM
Thanks for the point and counterpoint, Royce and Selfadjoint. That is just the sort of discussion I was looking for on this topic.
He just said it was outside the 5 senses. Many people do have sensory manifestations during spiritual experiences. I know people who have had visual, tactile, and auditory manifestations, plus "a feeling of great warmth". I don't know if this is specifically a Catholic thing; all these individuals were Catholics.
I categorize "a feeling of great warmth" in the touch category.
I wish some spiritualist would point out the somthing that is not physically exerted upon them, meaning spiritually exerted something, but physically sensed, because this sounds utterly ridiculous to me.
Is there a spiritual Newtonian law?
Supernatural Force = Spiritual Mass X Acceleration
Is this the energy thats imparted to humans that is the key to perpetual motion?
Show me the way to an eternal life, brothers and sisters.
saviourmachine
Sep27-04, 06:17 PM
Sensory manifestation
I categorize "a feeling of great warmth" in the touch category.Yes, it was meant as an example of a sensory manifestation.
Physically sensed, but without the 5 senses
I wish some spiritualist would point out the somthing that is not physically exerted upon them, meaning spiritually exerted something, but physically sensed, because this sounds utterly ridiculous to me.Just tell me what 'experience' is, and I will tell you what a 'spiritual experience' is. Awareness, do you sense awareness? The 'spiritual experiences' I had, had to do with awareness (companied by indeed 'feelings of warmth'). Is awareness physically exerted upon me? Do we sense when we dream?
It's pretty obvious physical entities can alter your observations in other ways than by your five senses. Just take a look at drugs or hormones.
Physical - non-physical relations
Maybe your problem is about non-physical things having influence on physical things. I don't think we know enough or ever would know enough of the physical world to rule out this possibility completely. If the physical world is a virtual reality in some other world, the one running the 'application' can exert influence without being part of the virtual world.
There are not different kinds of entropy. Thermal entropy is the same as organizational entropy, to use your terms. When the motion of the molecules becomes disorganized the entropy rises. There is only one equation for this: Boltzman's equation.
Yes, I know there is only one kind of entropy; however, for the sake of argument and clarity I separated the two aspects because they are so often ignored. When I was in school and learned the Laws of TD I learned that they were concerned with both heat and organization. I have just recently checked on the web and find that this is still true. I don't know Boltzman's equation at least by name but if he doesn't address organization then it isn't complete.
The situation of the Earth is that it receives only a tiny fraction of the Sun's high energy photons, but because each photon has the high energy it received at the Sun's photosphere, this corresponds to a high energy flux which tends to warm the Earth. The Earth then radiates at its characteristic temperature, and this produces not high energy visible range photons but low energy infrared photons, but there are a lot of them, and the outgoing energy flux balances the incoming.
Thus the Earth can be thought of as a transducer which changes an energy flow made of of a few high energy photons to an equivalent flow made up of many low energy ones. This is a staggering increase in entropy, and it goes on continuously.
Life on Earth's surface takes place immersed in this background entropy increase. Life does increase entropy but at a slower rate than the background radiation process; thus relative to its background, life generates a decrease in entropy.
There remains however the decrease in entropy in the organization of this galaxy, the sun itself, the planet Earth, and finally life. If there were a net increase in entropy then the sun and stars would no longer shine, earth would be a cold rock and life would have been long gone.
Life uses heat energy to create greater organization and I realize that there has to be some waste but the question remains is the organization greater or less than the wasted heat.
As I said, start with maximum entropy at the Big Bang and explain the Laws of TD as increasing entropy and still have the highly organized, low entropy, universe that we see now. Information and organization take energy. Even the formation of one single hydrogen atom take a tremendous amount of energy that becomes very tightly organized and maintains that organization.
That is a decrease in entropy and I don't care what Boltzmann or anyone else says. Again if the universe is finite, closed or not there is no place for that heat to go and as yet there is still a tremendous difference in temperature, density and organization in this universe.
Stars are still being formed and ignite and planets are still being formed etc. Is that not a decrease in entropy at least locally?
I categorize "a feeling of great warmth" in the touch category.
How about emotional category instead
I wish some spiritualist would point out the something that is not physically exerted upon them, meaning spiritually exerted something, but physically sensed, because this sounds utterly ridiculous to me.
I suppose that you have never seen a scene or picture that moved you, heard music that moved you? I suppose you have never loved or been loved? I suppose that you never had a memory that made you cry or feel like crying out of joy, hurt, or sorrow? Would somebody get the shovel this one is dead and needs burying. :cry:
Is there a spiritual Newtonian law?
Supernatural Force = Spiritual Mass X Acceleration
Is this the energy thats imparted to humans that is the key to perpetual motion?
Show me the way to an eternal life, brothers and sisters.
Oh dear God! Another one who can only ridicule what he doesn't understand and has never experienced. Any way, Newton is some what limited now-a-days and somewhat passé. :wink:
hypnagogue
Sep27-04, 08:53 PM
Royce, please give http://www.2ndlaw.com/ a thorough reading. Pay particular attention to the sections "The second law of thermodynamics is a tendency" and "Obstructions to the second law make life possible."
Janitor
Sep27-04, 11:20 PM
I noticed the Read my Journal feature showed up at PF a few weeks back, but I kept putting off getting into it and seeing what people were writing. As it happens, tonight I finally got some time to investigate it. I find what Zapper Z wrote in his journal for 09-05-2004 bears nicely on the topic that Royce and selfadjoint discussed in this thread, and on which hypnagogue has provided a link.
nightlight
Sep28-04, 01:18 AM
Royce, please give http://www.2ndlaw.com/ a thorough reading. Pay particular attention to the sections "The second law of thermodynamics is a tendency" and "Obstructions to the second law make life possible."
They've got it backwards. The life is a shortcut to maximum entropy. Consider an experiment with two identical perfectly closed rooms, except that one has a live cat, another a dead cat. Which room will have a higher entropy in a year?
This is mathematically similar to a phenomenon with a data compression -- any algorithm which compresses some data patterns will on everage produce the net data expansion over all possible data patterns.
Consider for example data collection where any item can have only 8 discrete values (uniformly distributed over the collection, e.g. a set of 8 eight distinct items). The flat, non-compressed code would encode the items 1-8 as 3-bit strings, for example as:
1. 000
2. 001
3. 010
4. 011
5. 100
6. 101
7. 110
8. 111
Suppose you decide to compress the item 1 code from 000 to 00 (i.e. you wish to lower the information entropy of item 1 by one bit; analogous to lowering the entropy of a live creature). In order for the compressed item 1 to be distingushable from the old item 2, which had a code 001, you now need a different 2-bit prefix for the item 2 (the only symbols you have are 0 and 1, i.e. you have no commas or spaces to distinguish 00 from 001 on that basis). But since all other 2-bit prefixes (01,10,11) are fully used up, you need to extend two other codes by one bit, e.g. you can code items 2 and 3 as 0100 and 0101, yielding the net expansion of 1 bit for the (information) entropy of the whole system of all eight items.
Similarly, if you wished to reduce the entropy of the item 1 by two bits, coding it as 0, then the items 2,3,4 would need longer codes since prefix 0 is now fully used up, requiring expansion of three additional codes by 1 bit (e.g. items 5,6 and 7 would gain an extra bit and share their 3 bit prefixes with the expanded codes for items 2,3 and 4), yielding the entropy expansion of 6 bits for the rest of the system (the new total size would be 1*1+6*4+1*3=28 bits vs the old size of 8*3=24 bits), i.e. now you pay the 2 bit saving on the item 1 by a 6-bit cost on the rest of the system, resulting in the net entropy increase for the whole system of 4 bits. For a system of n=2^s items, if one item is reduced maximally (from s bits to 1 bit i.e. reduced by s-1 bits), the overall system entropy grows by 2^s-s-1 bits. Or more generally, if the entropy of one item is reduced by r bits, where r<s, then the overall entropy grows by 2^(r+1)-r-2 bits.
The same mathematics (Kraft's inequality and its generalizations) which leads to the larger net information entropy operates for the physical entropy (which is also a log(NumberOfDistinctStates), except with a different convention for the unit multiplier) -- if there is a mechanism/process which creates an imbalance by making some sub-system (such as a live organism) maintain a lower entropy you always pay an interest in excess entropy for the whole system which is exponential in the amount of "saving" on the low entropy sub-system.
Life is thus an exponential accelerator of the entropy growth, an extremely efficient shortcut to the thermal equilibrium (max entropy) or in the terminology of that article, the life is the enhancer of the 2nd law, not the obstruction.
Royce, please give http://www.2ndlaw.com/ a thorough reading. Pay particular attention to the sections "The second law of thermodynamics is a tendency" and "Obstructions to the second law make life possible."
hypnagogue, I have read this before or something very like it. I know that it is pointless to argue the second law of thermodynamics with any physics types. My view point is that it includes organization and that while there is heat energy loss, the organization of life is far more important yet often overlooked or ignored. In fact the entire universe has moved from chaos, high entropy to cosmos, order, low entropy yet the physicist say that it is following the 2nd Law and losing heat energy and disorganizing, falling into chaos.
Sorry, I don't see it that way. I see stars being created, organized out of clouds, chaos, igniting and generating vast amounts of radiation and organizing simpler atoms into more complex. I see life taking disorganized heat and light and turning it into organisms of more and more complexity.
The universe abounds in energy (once in the beginning that's all that there was) and it has nowhere to go. Organization and information takes far more energy to come about and outside of black holes I don't see it falling back spontaneously into disorganization. This is IMHO far more important and pertinent than what relatively little heat energy is "wasted."
Please forgive me my impertinence and heresy.
I would rather have asked the question "What is the difference between faith and knowledge?" It seems much more logical to ask two things that are completely contrary to each other. Belief is something based on empirical evidence. Faith is only granted to your mind when you have the fullest of belief. Knowledge is something empirical as well.
And although i understood the answer to your question before i typed the last sentence, i have just confused myself. Both knowledge and faith are systems of understanding something based on evidence. Yet i feel/know there has to be a difference. Perhaps one can say knowledge is physicality -- thus, basing some sort of understanding on physical evidence; while faith would be much more metaphysical -- outside of time. ?? if not, i would have to say "faith" is wrongly defined in some dictionaries; since the standard definition of faith is almost identical to the one of belief (although in reality, they are very different).
Locrian
Sep28-04, 04:12 PM
I see stars being created, organized out of clouds, chaos, igniting and generating vast amounts of radiation and organizing simpler atoms into more complex.
This suggests a deep misunderstanding of stars, entropy or both. There is nothing more organized about a star than simply gas; in fact, a star is far more chaotic than a big ball of gas not giving off heat, because the heat reduces organization that might be produced as layers form due to density.
Your use of the word complex is also troubling. What has complexity to do with this? Be more aware of your definitions. Just because something is more complex does not necessarily mean it is either more ordered or more chaotic. Crystals can be very complex, and are very ordered. Plasma gases are very complex and very chaotic.
These are common mistakes made by people unfamiliar with the idea of entropy who take on its organizational nature. They rely on intuition, fail to define their terms correctly, and do not spend enough time studying the mathematics that resulted in this understanding. The result is disasterous.
TENYEARS
Sep28-04, 04:41 PM
Ah, but you can never know that you know!
You can only BELIEVE that you know.
sorry, but even knowing gets reduced to a belief.
love&peace,
olde drunk
No true, because there is an experience of knowing which does occur in the relative which is knowing the knower. When you go completely absolute, the jig is up. I don't expect you to believe me and don't what you to. It's useless.
Locrian,
It is clear that we do not agree, that one of us doesn't know what he or the other is talking about. Since I am not a formally trained physicist I will assume that it is me and drop the subject as it is not the subject of this thread anyway.
Olde drunk and TEN YEARS,
I think knowledge is based on personal experience whereas faith or belief is based on what others tell or teach us, what we read or learn from sources other than our own experience. For example I can only take others words for it that electrons, atoms, relativity etc exists are real and really work the way others say that they do. I have no personal experience in any of these things. I believe all of this to be true and have faith in the people that have told me or the books that I have read or the TV programs that I have seen.
Yeah, that's right I have faith in the sciences and scientist; but, I have personal experiences that I know are absolutely true for me, to me.
I have certain knowledge of my subjective and metaphysical experiences but can only have faith in technology, science and mathematics. Just the reverse of they way most people think.
Most people think that because they learn something in class or in a book that it is true and that they know it and thus it is knowledge. Since they have no experience or scientifically proven knowledge or the mystical, spiritual or metaphysical then that is a matter of faith for them.
OK, after doing some more searching and reading I found the following:
"The law of entropy, or the second law of thermodynamics, along with the first law of thermodynamics comprise the most fundamental laws of physics. Entropy (the subject of the second law) and energy (the subject of the first law) and their relationship are fundamental to an understanding not just of physics, but to life (biology, evolutionary theory, ecology), cognition (psychology). According to the old view, the second law was viewed as a 'law of disorder'. The major revolution in the last decade is the understanding with an expanded view of thermodynamics, that the spontaneous production of order from disorder is the expected consequence of basic laws. This site provides basic texts, articles, links, and references that take the reader from the classical views of thermodynamics in simple terms, to today's new and richer understanding."
I found it at http://www.entropylaw.com. Needless to say my education was more than 10 years ago and I was using the 2nd Law as I learned it which is now out of date. All I can say is "NEVER MIND" ala Rosanna Rossana Danna of SNL fame. Or in my words belay everything after "DUH?"
Janitor
Sep29-04, 09:56 PM
Thanks for the link, Royce. I learned a new word: Autocatakinetic.
Sensory manifestation
Yes, it was meant as an example of a sensory manifestation.
Something physical always puts sensation into motion in our body.
Physically sensed, but without the 5 senses
A physical body remains at rest or in uniform motion, unless acted upon another body. All bodies are physical or they cannot touch another body to exert motion upon them.
Just tell me what 'experience' is, and I will tell you what a 'spiritual experience' is.
Experience is the smallest unit of mental activity that is what we call awareness. All mental units of awareness represent something sensned. All things sensed are physical, electrical impulses, hormones, pressure, etc.
Do we sense when we dream? This is mental activity, memories. Memories are in circumstatial acceleration. Memory units, come from conscious units which represent things we have sensed only via five senses. Senses all represent something physical from the world. There combination is circumstatial, making dreams a strange experience of psuedo-physical order.
It's pretty obvious physical entities can alter your observations in other ways than by your five senses. Just take a look at drugs or hormones.
Yes, key word, physical. But only things that are physical that collide can affect other things, because they transfer velocity, that is speed and direction to another physical thing.
Physical - non-physical relations
Maybe your problem is about non-physical things having influence on physical things.
Only physical things can touch physical things. Physical things that touch may impart motion to other physical things. All senses are physical. They are only moved, put in motion, by things physical.
I don't think we know enough or ever would know enough of the physical world to rule out this possibility completely.
Since conscious units represent sense units and sense units represent physical things, physical things are all that we can know. If it's not physical, we may not sense it, nor know it.
If the physical world is a virtual reality in some other world, the one running the 'application' can exert influence without being part of the virtual world.
We do not know, things we do not know, nor can you represent them. You may only speak from experience and your thoughts are representations of circumstatial orders.
saviourmachine
Oct1-04, 12:12 PM
1) A physical body remains at rest or in uniform motion, unless acted upon another body.
2) Experience is the smallest unit of mental activity that is what we call awareness.
I am not sure of that. You put statements as if they are the truth and the truth only.
Physics
You seem to know much about physics. What did apply force to virtual particles? What did apply force that collapsed the probability wave that accompanied a particle? What did apply force to the first cause?
Pretty common to believe that every event must have a cause, but why should that be the case? Why would (real) random events be impossible?
My thoughts are representations of circumstances, circumstances of which you think that are completely described by cause-effect relations. IMHO the complex systems and mutually relationships in physiological, sociological, biological, cosmical and physical evolution are perfectly able to hide new forms of relationships.
Awareness
If awareness* is physically exerted then you're right, but it doesn't have to be the case. I don't think that you explained awareness if you're merely saying that it's a sum of experiences. Don't you have to tell me "why consciousness is in the way experienced as it is experienced"?
I'm not very critical towards the physical stance, for example: I think that if you would copy me, there would exist two entities who had the same personality (combination of body, mind, whatever). I see clearly that consciousness and mental activity correlate, but I don't know what consciousness makes it the way it is. I don't know what 'it' is that makes me more than a zombie.
*I use awareness and consciousness interchangeable.
Hey I tried to say it simple. I'll say it in one sentence again: Your repsonse was caused by the reading of my response and your circumstantial mental state.
BTW, the truth is what we sense, and it's the only ultimate truth we know. Why? I'll say it again. All that we know is what we sense (5 of them). What we sense is caused by something physical in the environment. Everything in the enviroment is physical. This is all we know. This is the what the word "truth" represents! Don't get it confused with change of senses. That's another concept.
All that we know is what we sense (5 of them). What we sense is caused by something physical in the environment. Everything in the enviroment is physical. This is all we know. This is the what the word "truth" represents! Don't get it confused with change of senses. That's another concept.
Actually, this is false. There are all sorts of things we know that are justified independently of sense experience. Further, we can know all sorts of things about objects we have never (and could never) sense. For instance, I know with absolute certainty that every object, even objects I have never sensed, are each identical with themself. I know abstract truths of logic, like that the rules of first-order logic are necessarily truth preserving, completely independently of my senses. Now, I may know about logic party because I have used vision and so on, but my senses don't (and can't) sense the necessity of logical or mathematical truths. Yet I still know that logical and mathematical truths are necessarily true. See, you empiricists have it all wrong... :smile:
Actually, this is false. There are all sorts of things we know that are justified independently of sense experience.
No, because human conscious units only occur because of a physical interaction, which is a force upon our awareness. Otherwise, our consciouness would remain in an unchanged velocity senseing nothing, thus no conscious units. An object stays at rest or in uniform motion unless acted upon by some outside force.
Further, we can know all sorts of things about objects we have never (and could never) sense.For instance, I know with absolute certainty that every object, even objects I have never sensed, are each identical with themself.
To know this requires a physical force upon your consciousness. To know something requires that is directly or indirectly physically touched your mind.
I know abstract truths of logic, like that the rules of first-order logic are necessarily truth preserving, completely independently of my senses.
You said the key word, know. Knowledge is awareness, and awarness comes only because of forces exerted upon our consciousness creating the notion of knowing anything. Abstract doesn't mean non-physical. Otherwise, abstract wouldn't be sensed and you couldn't speak of it, because it wouldn't arrive as a thought, induced by physical force upon the consicousness.
Now, I may know about logic party because I have used vision and so on, but my senses don't (and can't) sense the necessity of logical or mathematical truths.
You are talking about physcal deduction and physica induction properties. Circumstantial changing states of mind all represent physica states, which imply the properties deduction and induction which we see in math and logic. The change in physical states is like a change in velocity, which is a significant principle that gives of sense of deduction and induciton in math and logic. Without the circumstatial phsyics sensed in the patterns they present to our consciousness, we'd have no physical mental representations of deduction and induction.
They Yet I still know that logical and mathematical truths are necessarily true. See, you empiricists have it all wrong... :smile:
Again, these truths are based upon states of physics as they pass through the consciousness, which are all incomming from the five senses. To have mental ordering mechanisms, we require instantaneous physical states of mind rolling through to know differentiation of sensed states.
No, because human conscious units only occur because of a physical interaction, which is a force upon our awareness. Otherwise, our consciouness would remain in an unchanged velocity senseing nothing, thus no conscious units. An object stays at rest or in uniform motion unless acted upon by some outside force.
To know this requires a physical force upon your consciousness. To know something requires that is directly or indirectly physically touched your mind.
You said the key word, know. Knowledge is awareness, and awarness comes only because of forces exerted upon our consciousness creating the notion of knowing anything. Abstract doesn't mean non-physical. Otherwise, abstract wouldn't be sensed and you couldn't speak of it, because it wouldn't arrive as a thought, induced by physical force upon the consicousness.
You are talking about physcal deduction and physica induction properties. Circumstantial changing states of mind all represent physica states, which imply the properties deduction and induction which we see in math and logic. The change in physical states is like a change in velocity, which is a significant principle that gives of sense of deduction and induciton in math and logic. Without the circumstatial phsyics sensed in the patterns they present to our consciousness, we'd have no physical mental representations of deduction and induction.
Again, these truths are based upon states of physics as they pass through the consciousness, which are all incomming from the five senses. To have mental ordering mechanisms, we require instantaneous physical states of mind rolling through to know differentiation of sensed states.
This reply is irrelevant. I'm not claiming that some physical change isn't always causally responsible for each state of knowing. I'm claiming that not all knowledge is derived through the senses. These are two radically different claims. Some knowledge, like knowledge of necessary and abstract truths, doesn't rely on sensation. I know not only that 2 + 2 =4, but also that this is necessarily so . The property of logical necessity is not a physical property, hence it exerts no phsysical force, hence it is not able to be sensed, hence any knowledge of it can't be sensory in nature. QED
These are two radically different claims. Some knowledge, like knowledge of necessary and abstract truths, doesn't rely on sensation. I know not only that 2 + 2 =4, but also that this is necessarily so . The property of logical necessity is not a physical property, hence it exerts no phsysical force, hence it is not able to be sensed, hence any knowledge of it can't be sensory in nature. QED
Properties are physical. Property is a trait that is noticed from a change between two or more sensed physical states.
Neccesity is a principle of density. For example, state-one has always been sensed before state-two. When our knowledge (sense of the enviroment) shows that state-one has never been sensed (known) prior to other anyother-states, we can say it has the property necessary, meaning significantly prior.
You sense what a principle is because of knowledge states (that represent physics) that change.
Your sense of order is comparing memory of physical states to other memories of physical states, or memory of physical states to present physical states represented in the consciousness.
Neccessary shares the same property with because.
Philocrat
Oct3-04, 07:10 PM
I would like to discuss the difference between belief and knowledge. How do we come to know? And how do we come to believe?
There are two fundamental things about knowing:
a) knowing that something (or anything) exists at all.
b) knowing what actually exists or is the case.
From the point of view of epistemology and proper conduct of the human reason, very often (a) and (b) are mixed up and confused. From the point of view of the perceiver or knower, who is also the believer, (a) is always beyond doubt, regardless of whether you were hallucinating, dreaming, a brain in the vat, or under the control of an ingenious evil demon. Therefore, any proposition that makes claims under (a) is never at dispute. And this is where the cartesian Corgito formula holds a solid epistemolgical ground. And since beliefs share the same syntactical, symantical and logical structures as propositions, they too must share the same epistemolgical outcome of the propositions under (a).
However, when it comes to propositions under (b) this is usually where the epistemolgical nightmares begin. The truth values of propositions under (b) are usually contingent and uncertain, and any beliefs that result from them consequently share the same epistemological fate. The LAW OF RATIONALITY greatly suffers from this when it comes to enumirating and knowing the outcomes of humnan interactions in an environment that we purportedly share.
I think I agree, in general, but I'm not sure.
If I say I know I am having a thought, that's about as true as anything gets.
I call that knowing. I call that existence. About as pure as existence gets is consciousness itself.
Since all things that I think must be a sensed first, I know they exist. There is a wave of energy that is guaranteed to pass between things that exist and my consciousness every time a thought occurs, no matter how many transformations in that distance occur.
When I make a proposition about things I've sensed, it's the order I must test with others to know if I represented existence orderly or less orderly.
But every thought unit, as well as what inspired it, are directly connected and I claim they do exist.
I don't think I could say something doesn't exist. Negation and zero concept mean very little or extreme distance.
A proposition always represents someones thoughts, because someone must think it before they can say it. A proposition has elements that all exist. The order is the key thing. The thought units that make up the proposition either represent:
a subjective order, created by the circumstance of the mind, which have very little relation to the outside world
or, an order that does represent the world more.
Philocrat
Oct4-04, 11:53 PM
I think I agree, in general, but I'm not sure.
If I say I know I am having a thought, that's about as true as anything gets.
I call that knowing. I call that existence. About as pure as existence gets is consciousness itself.
Since all things that I think must be a sensed first, I know they exist. There is a wave of energy that is guaranteed to pass between things that exist and my consciousness every time a thought occurs, no matter how many transformations in that distance occur.
When I make a proposition about things I've sensed, it's the order I must test with others to know if I represented existence orderly or less orderly.
But every thought unit, as well as what inspired it, are directly connected and I claim they do exist.
I don't think I could say something doesn't exist. Negation and zero concept mean very little or extreme distance.
A proposition always represents someones thoughts, because someone must think it before they can say it. A proposition has elements that all exist. The order is the key thing. The thought units that make up the proposition either represent:
a subjective order, created by the circumstance of the mind, which have very little relation to the outside world
or, an order that does represent the world more.
I made the distinction between type 'a-propositions' and type 'b-propostions' as a personal device for countering 'Hardcore Scepticism' that usually lures some philosophers into denying everything. Yes, I accept that there are many epistemological problems with type b-propositions. But type a-propositions are frankly self-defeating, since any attempt to deny everything with them quantitatively and logically declares the speaker non-existent too.
Philocrat
Oct5-04, 01:08 AM
What do you think of the following sentences?
1) Nothing exists!
2) I believe that nothing exists
3) It is possible that nothing may exist afterall.
3) I see, hear, smell and feel nothing, I believe that this is the case, therefore, I know that nothing exists.
Spooky....aren't they? Well, these are all class a-propositions and don't be surprised if you come accross them in some wacky philosophical texts. For me, this is frankly an abuse of logic.
Strange claims like these ones were the very things that kick-started Decartes on the project of restoring certainty of reality, if not to the world, at least to himself.
Mahler765
Oct6-04, 09:04 PM
Phenomena as opposed to noumena?
Do you think noumena (plural), unknowable, 'exist'? Why do you speak in plural about these ### (I don't know how to call them :frown:)? I don't think it's a useful concept. So phenomena, just in contemporary sense (an observable event).
Why can't the noumena exist? I refer to them in plural because if one exists why can't another.
Law and theory
Yes, does it? So: "Newton's law" and "Einstein's theory", because I'm able to check up Newton's law as often as I want and can't continously observe evidence for Einstein's theory.
It has nothing to do with what can or can not be observed with the naked eye. It is simply a matter of a statement being supported by different amounts of evidence. A law has a substantially larger amount of evidence to support it because it has undergone a substantially larger amount of tests. I don't know the exact line where a theory becomes a law and such, but that is the difference.
Mahler's definition
Yes, I didn't know that by your definition of knowledge you actually meant "absolute knowledge". Your definition:
knowledge is an absolute belief
belief is a statement supported by evidenceDo you think 'absolute knowledge' is 'the' (:devil:) noumenon, unknowable, undescribable? It's possible to make things that abstract, that it becomes meaningless.
Yes, in a way. If the noumena exists then it exists, no one made it.
'Knowledge' = 'belief'?
To equate knowledge to belief would neglect the (beit subjective) value we assign to these different terms. In some way I can sympathise with the idea of a 'noumenal world', but in the sense that our 'physical' and 'mental world' are 'representations' of this world. I would like to define 'knowledge' in regard to the match with this (in several ways knowable) 'ontological world'.
I believe that you are confusing the definitions again. The very fact that humans are able to conceive of the idea of absolute 'knowledge' proves that absolute knowledge exists. That is ontological. It's the same deal with a concept like perfection. Words and language in general are only representations of the experience of an object, idea, etc. When we use the verb 'to know' we are referring to our concept of absolute knowledge with the boundaries of human ability.
Eternal truths
To be and not to be. That's a question about 'existence'. You formulate the concept of an 'eternal' 'truth'. If you do so, you get involved with questions about the 'existence' of such truths. Is a 'mental truth' eternal? Does it 'exist'? Does the object you imagined 'exist' in your 'mental world'? Does an abstraction of 'mental concepts' 'exist'?
f the 'truth' don't 'exist', if the 'reality' nothing has to do with what is 'true', than you've an opposite world view. :approve: I am interested.
Define 'mental truth' and i will attempt to answer your question.
Triangle example
What kind of example do you want? The Pinkel triangle? It depends how you define tri-angle. The letter V does have three angles and two sides, the letter M has three angles and 4 sides. It depends of your kind of timespace, Euclidian? Certainly, it doesn't seem like something 'eternal'. Or do you still want to say 'triangle = triangle'? Was you statement analytic or synthetic [Kant]? If it's analytic it's as "'truth = truth' = eternal truth". If it's synthetic than it has to do with 'reality' IMHO. :biggrin:
The Pinkel Triangle is false simple because it contradicts it's own definition. See <http://easyweb.easynet.co.uk/~ursa/philos/phinow3.htm>. From my perspective, the letter V has one angle as it is formed by two rays starting at the same point. In order for it to have sides, it must be an inclosed geometric figure. I apoligize for the delayed response but the junior year of a high school IB program can get fairly intense. I suggest that we agree to disagree as nothing substantial is coming from either one of our arguments.
Chronos
Oct10-04, 02:04 AM
Mental truth? To say there are concepts we are incapable of comprehending means nothing. You have created an argument that assumes there are things we cannot possibly understand. How is that meaningful?
Mahler765
Oct10-04, 10:16 PM
It's no less meaningful than basing an argument on the assumption that we can understand everything. Both arguments have the same possibility of being false and if it's false, it has no meaning whatsoever. That's what philosophy is, isn't?
Philocrat
Oct11-04, 11:01 PM
What Is 'Absolute Knowledge'?
As I have defined it eslewhere, the purpose of the human Consciousness is:
To Inquire and Acquire to Avoid.
If this is true, then absolute knowledge is a state of being where the perceiver, who is also the knower, stops to enquire and acquire. That is, he or she neither INQUIRES nor ACQUIRES, for he or she has finally percieved and known all there is to be knwon to finally and permanently survive destruction. In terms of the humans, I always equate this with the ability to finally survive physical destruction. It is a point where nothing outside the perceiver and knower can affect his or her well being.
--------------------------
To be finally but irreversibly preserved in this way is to be totally FREE!
Absolute knowledge and freedom consist in possessing neither needs that are outwardly fulfillable nor needs that outwardly desirable. For to do so would invite back causal relations.....the very original source of all structural and functional errors in the underlying structure of the world.
--------------------------
OUTSTANDING ENGINEERING PROBLEM: On the basis of the above thesis, the oustanding issue, that is purely an engineering one, is how things in the world originally driven by causal relations would finally end. Say for an argument's sake they did attain what may be truly called 'THE PERFECT STATE OF BEING', would they end up as:
a) ONE PERFECT THING?
or;
b) A COLLECTION OF PERFECT THINGS?
Note that what is highlighted here does not affect any other ways in which the term 'PERFECT STATE OF BEING' or 'ABSOLUTE KNOWLEDGE' can be defined.
saviourmachine
Oct12-04, 07:53 AM
When I've time I'll address the rest also. You don't have to answer if you've no time. Why can't the noumena exist? I refer to them in plural because if one exists why can't another.I did ask this, because if noumena are unknowable and undescribable, you don't know if there is one or more:
"Noumena, plural, are sometimes spoken of, though the very notion of individuating items in "the noumenal world" is problematic, since the very notions of number and individuality are among the categories of understanding -- so that individuality itself is a noumenon." (Noumenon (http://open-encyclopedia.com/Noumenon))
I point that out, because you - Philocrat - also seem to believe in a kind of noumenal world and to differ a) & b).
The very fact that humans are able to conceive of the idea of absolute 'knowledge' proves that absolute knowledge exists.Strange. Does this mean that people don't have the ability to abstract? Or that abstractions are more realistic than the concrete things of which they are derived?
...Belief is something based on empirical evidence. Faith is only granted to your mind when you have the fullest of belief. Knowledge is something empirical as well.
...
Well, I'm not so sure. Are you saying that one either has faith or not? Can't faith have different intensities? I think Faith and Belief are the same thing.
Regards
Don
Well what I think is no human can know anything. It is immposible to say anything for 100%. Only god who sees the truth can know 100% without any doubt whatsoever.
All that humans can ever have at best is very very powerful beliefs.
God has absolute knowledge in that god can see the matrix of infinite possibilites which is every infinite combination of binary code possible. I know because I have seen this.
Just in case anyone is interested its a bit like seeing an infinite tree of 0's and 1's going down ward to infinity. 0 or 1
0 1 0 1
0 1 0 1 0 1 0 1
0 1 0 1 0 1 0 1 0 1 0 1 0 1 0 1
Sorry if when i posted this that above diagram didnt come out right but thats what I saw on lsd when I saw an infintie number of possibilites except the binary tree goes downward forver. It was like the entire infinitie possibilites are all created from 0 and 1 which is right at the top of the tree. And like I said god sees every possible combination of 0's and 1's within this matrix and that is having absolute knowledge.
Cool huh.
arghh no it didnt com out right. Its meant to look like 0 1 at the top then you draw an upside down V from the 0 and 1 so 0 connects to another 0 and 1 and 1 conects to another 0 and 1 then those 4 numbers connect to 8 then 16 ect all the way to infinity. I am not alone in seeing this as I have read trip reports of other people seeing the same tree so im not crazy!
Sorry if what im saying sounds a little scrwed up as i realise 90% of you will like yea whatever dude but im just hoping 1 or 2 of you might find interest in knowing what gods infinite knowledge consists of.
Can't faith have different intensities?
There is the story of Jesus withering the fig tree and when asked how he did it, he said something like... even you could move mountains if you had enough faith.
comments?
Well I think when jesus says you could move mountains with enough faith hes probably talking about in the afterlife. Meaning if you have enough faith that you are god and when you die you return to heaven with infinite power you will be able to move mountains.
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