Exploring the Boundaries of Qualia: Frank Jackson's Perspective

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Discussion Overview

The discussion centers on Frank Jackson's concept of qualia as presented in "Epiphenomenal Qualia." Participants explore the distinctions between bodily sensations and perceptual experiences, questioning how these concepts relate to the understanding of consciousness and subjective experience. The conversation touches on theoretical implications and personal interpretations of sensory experiences.

Discussion Character

  • Exploratory
  • Conceptual clarification
  • Debate/contested

Main Points Raised

  • Some participants question the difference between "bodily sensations" and "perceptual experiences," suggesting that bodily sensations may inherently be a type of perceptual experience.
  • One participant proposes that Jackson distinguishes between simple awareness of sensations and the qualia aspect, which pertains to the subjective experience of those sensations.
  • Another participant notes that Jackson's argument implies that qualia are excluded from a purely physicalist understanding of consciousness.
  • Some participants introduce the idea of out-of-body experiences (OBEs) as a non-physical aspect of consciousness, while others challenge this notion by suggesting that it may still be rooted in physical experiences.
  • There is a discussion about the implications of sensory deprivation and how it might affect one's conscious experience, referencing Descartes' notion of a "thinking thing." Participants express curiosity about what remains of consciousness when sensory inputs are removed.

Areas of Agreement / Disagreement

Participants express differing views on the nature of qualia and the relationship between bodily sensations and perceptual experiences. There is no consensus on the distinctions or implications of these concepts, and the discussion remains unresolved.

Contextual Notes

Participants reference Jackson's arguments and their interpretations, but there are limitations in how these concepts are defined and understood. The discussion also highlights the subjective nature of experiences and the challenges in articulating them.

Who May Find This Useful

This discussion may be of interest to those exploring philosophy of mind, consciousness studies, and the nature of subjective experience, particularly in relation to qualia and sensory perception.

Math Is Hard
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Frank Jackson on "qualia"

In "Epiphenomenal Qualia", when Frank Jackson describes qualia he says he thinks there are “certain features of the bodily sensations especially, but also of certain perceptual experiences, which no amount of purely physical information includes.”

My question is: what is the difference between these "bodily sensations" and "perceptual experiences" he refers to? It seems to me that a bodily sensation IS a perceptual experience. :confused:

I would love an example of the difference if anyone has one.

Thanks!
 
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OOBE.. very unphysical.
 
Math Is Hard said:
In "Epiphenomenal Qualia", when Frank Jackson describes qualia he says he thinks there are “certain features of the bodily sensations especially, but also of certain perceptual experiences, which no amount of purely physical information includes.”

My question is: what is the difference between these "bodily sensations" and "perceptual experiences" he refers to? It seems to me that a bodily sensation IS a perceptual experience. :confused:

I would love an example of the difference if anyone has one.

Thanks!

He seems to be distinquishing between simple awareness of sensations, and the qualia aspect which is what those sensations "are like" to the experiencer. First he says, "Clearly the same style of Knowledge argument could be deployed for taste, hearing, the bodily sensations . . ."

And then he says, ". . . and generally speaking for the various mental states which are said to have (as it is variously put) raw feels, phenomenal features or qualia."

Yet he goes on to seemingly blur his own distinctions by saying, "The conclusion in each case is that the qualia are left out of the physicalist story."
 
Les Sleeth said:
He seems to be distinquishing between simple awareness of sensations, and the qualia aspect which is what those sensations "are like" to the experiencer. First he says, "Clearly the same style of Knowledge argument could be deployed for taste, hearing, the bodily sensations . . ."

And then he says, ". . . and generally speaking for the various mental states which are said to have (as it is variously put) raw feels, phenomenal features or qualia."

Yet he goes on to seemingly blur his own distinctions by saying, "The conclusion in each case is that the qualia are left out of the physicalist story."

Thanks, Les. I think I understand a little better. I guess it's like the difference between the simple awareness of a tickling sensation and the experience of "what it is like to be tickled".
 
Chronos said:
OOBE.. very unphysical.

Out Of Bovine Experience? Completely physical! :biggrin:
(Just kidding.)

We actually talked a little bit about that subject in class - specifically is it possible to imagine a completely non-sensory conscious experience? Most people brought up OOBEs as an example, but I think it's more interesting to imagine what it would be like if your senses were taken away one by one and you reduced to nothing but a "thinking thing" as Descartes would say. What would your experience be like then? You would still have your imagination and your memories and you would have to live entirely inside of them I suppose.
 
Math Is Hard said:
I think it's more interesting to imagine what it would be like if your senses were taken away one by one and you reduced to nothing but a "thinking thing" as Descartes would say. What would your experience be like then? You would still have your imagination and your memories and you would have to live entirely inside of them I suppose.

Sensory deprivation devices offer some clue, as does the meditation I practice which also can subdue even thinking and imagination. It is suprising what is still present as consciousness when you eliminate all the internal "noise."
 

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