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Labor Day and the Creation of “Free,” Anti-Feudalistic Labor Through Regulation |
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| Sep6-11, 02:26 PM | #1 |
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Labor Day and the Creation of “Free,” Anti-Feudalistic Labor Through Regulation
Interesting blogpost on the unfree state of free labor in the early industrial period
Edit by mod: We don't allow personal blogs as sources more here I'm still deciding on this student paper. http://tuvalu.santafe.edu/~snaidu/pa..._2011_nber.pdf |
| Sep8-11, 05:40 PM | #2 |
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Timely,
You should compare this aspect of labour with the following aspect as depicted in the post http://www.physicsforums.com/archive.../t-527731.html Organized labour has self-destuctive tendancies also, is what I am trying to say here. |
| Sep8-11, 06:40 PM | #3 |
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These rules are bloody ridiculous. We cannot post real studies using public data sources & blog posts from established economists but crackpot financial newsletter writers and purely personal speculation is OK?
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| Sep8-11, 06:55 PM | #4 |
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Labor Day and the Creation of “Free,” Anti-Feudalistic Labor Through Regulation
BMW, was the question deleted? I am not sure I follow what is you question or topic of discussion?
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| Sep8-11, 07:21 PM | #5 |
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Mentor
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If he wants to post about the "history of labor" in I'm guessing England and early America, then we have a history subforum. We don't use blogs as sources in this subforum because there is too much thrown around to fact check. Even a link to "History of labour" wiki cites sources to make validation easier. Which is why we have rules about citing sources. |
| Sep8-11, 07:29 PM | #6 |
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For economists the study of labour and its related laws affect the marketplace and society in general is quite common. Just consider when a government increases the minimum wage and by how much. Does that actually infer a benefit to workers who experience more wealth, or actually hinder as companies may then not hire and more people will be unemployed. These ideas area is bit off topic but to give a historical reference: in olden days dating back centuries to a time, companies or the state literally owned you. Consider how they sometimes acquired a crew for a ship to sail at sea - after a free binge you would wake up on at ship at sea. Or in the military, at war if you refused to fight you were given the chance to fight now or be executed by your own lieutenant. And you had no recourse except to abide - no lawyer or judge would ever consider that you had been ill-treated. The question I guess is what influence and how much did labour, including the form as organized labour, but not necessarily unions, have on bringing about a more civilized employment situation for workers with benefits of 2 day weekends, holidays, vacation, sick days, refusal of unsafe tasks, etc., and the main point - the ability to leave your place of work permanently (quit) without repercussions so severe as being fined or sent to jail as was a common occurance at the dawn of indutrialization in the 1800's or so. ( I wrote this before I knew Evo had posted , so rather than waste no, want no .... ) |
| Sep8-11, 07:39 PM | #7 |
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what the moderators spared you from was a blogpost from Mike Konczal
The point was that the feudalistic legal environment of the 19th century with its punitive treatment of employment contracts made it far from what most think a Laissez Faire labor marketplace looks like today |
| Sep8-11, 07:48 PM | #8 |
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Mentor
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| Sep8-11, 07:50 PM | #9 |
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There are back-stories that should be addressed, too. In Europe, your parents had to pay to get you indentured to a master in the guild system. You worked for room and board while learning your trade and enriching your master. Eventually, you could progress to journeyman status, at which point you could expect to be paid a wage, and you were allowed to marry, if you could afford it. No matter how skilled you were at your trade, you would not be admitted as a master if the guild thought that there were already too many masters in the trade.
Next, let's address indentured servitude. This was very popular in early Colonial America. Poor young people would seek passage to the colonies, and would agree to work in the service of the people who paid their passage - often for 7-8 years - with nothing more than room and board in harsh conditions. Upon completion of the servitude (which was enforced by law), the servant might be able to qualify for a small cash payment or perhaps a piece of land in compensation, depending on the situations of the land-owners buying and/or trading the indentures. Similar abuses have extended well into the 20th Century as workers in coal-mining communities were dunned for housing their families in company-owned camps, and were paid mostly in scrip that could only spent in the "company store" to the benefit of the mine-owners. |
| Sep8-11, 08:17 PM | #10 |
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That aspect extended even into the 1950's, 60's, 70's where if you were getting married you automatically were granted a wage increase as now there were two mouths to feed and soon more little mouths, and you were considered stable. |
| Sep8-11, 09:04 PM | #11 |
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A point was made in the comments that the legal tradition prevented what would otherwise be voluntary contracts - the fact that the criminal code was invoked when an employee broke an employment contract can be compared to the restrictions against manumission in the pre-war South or how a marriage contract could not supercede the societal view of the status of women. For example, it was taken as a given that there was no such thing as marital rape - the woman had in the marriage vows given a perpetual consent. No private contract would have been recognized that outlined a different view of the institution
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| Sep9-11, 02:10 PM | #12 |
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Don't be ridiculous, NBER published the final paper - its not a "student paper" http://www.nber.org/papers/w17051 |
| Sep9-11, 07:08 PM | #13 |
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