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Morality and perception |
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| Sep21-07, 03:52 PM | #1 |
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Morality and perception
What is morality, really? Each person would have a different set of morals, I suppose. So if I think gay marriage is right, but a majority doesn't, do I have bad morals? How do you define good morals anyway?
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| Sep21-07, 03:53 PM | #2 |
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Oh yes, and perception. Perception, how someone sees something. So if I can perceive something differently, this will generate alternative morals from another who perceives differently from I. So again, how do you define good morals?
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| Sep22-07, 02:25 AM | #3 |
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morality is about 'fairness'.
i think the concept of 'fair market value' is important too, and i dont just mean in a monetary sense. i mean anything that people value. |
| Sep22-07, 09:02 AM | #4 |
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Morality and perception
"Morality is about 'fairness'"- granpa
What if I think something is fair that you don't? Are my morals wrong? Or are they wrong only to you and people with similar morals? The thing about morals is that they differ. |
| Sep22-07, 12:46 PM | #5 |
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| Sep22-07, 01:24 PM | #6 |
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Morality is arbitrary, and fairness is an illusion. Getting the best deal is formalized extortion. |
| Sep22-07, 06:51 PM | #7 |
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| Sep22-07, 08:29 PM | #8 |
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"To obtain from another by coercion or intimidation." Its called sales. |
| Sep22-07, 08:38 PM | #9 |
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if prices are fair and non-arbitrary then morality can be also. |
| Sep22-07, 11:55 PM | #10 |
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They only really involve freewill if what you are buying are things you don't need. Its an easy mistake to make, when you are well off and in a land of plenty Food, for instance, is not something a person can go out with. If I produce food, I will need to defend it, either with personal physical force, or the vicarious force supplied by the government/police, who will demand taxes. If I don't produce it, but decide to take it, I will need to use some kind of force. On a basic level I can do this with either personal physical force, or by refusing to give something that someone else needs to them, unless they give me food. Bartering then becomes a basis for a monetary system. 'Fair price' depends on enforcing bargains. And people will invariably do what ever they can do to get around this enforcement. You cannot have a market without security, without punishment for those who do not want to play that game. Its only free if I have the option not to pay. Trade is polite, even civilized, but generally only when there is plenty to buy, money to buy it, and punishment for those who don't play ball. Its like gladiators in an arena, its formalized warfare, as opposed to getting knifed in an alley. I'd rather be a gladiator, but I wouldn't want to be one. |
| Sep23-07, 06:44 AM | #11 |
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well i didnt understand half of that but i will say this. i am not naive. i know that the system is screwed up but it is screwed up precisely because it is not 'free'. because free competition is undermined by people cheating the system.
you want to be 'free' of all necessities? the system is not 'fair' because you have to work? well thats a childish attitude. you may have no choice but to buy food but as long as you have a choice of who to buy it from and those people are in honest competition with one another then the price should reflect the fair market price. |
| Sep23-07, 08:30 AM | #12 |
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Do you follow them blindly or do you make rational exceptions? A good moral is a generalization that applies in most situations, but that doesn't oblige in extraordinary circumstances. Moral absolutes are for children. |
| Sep23-07, 08:51 AM | #13 |
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Wouldn't 'fair' be a price everyone can afford? And how would that be fair to people doing the work? There are people dying right now who can't afford food. And there are people destroying perfectly good food they can't sell. Capitalism may be better than barbarism, or even communism.... or any other ism, but its hardly 'fair'. Market forces cause plenty of pain and suffering. Thats why governments are always trying to regulate them. |
| Sep23-07, 09:32 AM | #14 |
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And how would that be fair to people doing the work?
i have no idea what you meant by that. so basically you are saying that the system isnt fair because poor people exist and cant afford the 'fair market price' of necessities. is that 'fair' to the poor people? the answer is no. definitely not. but it isnt the systems fault. it is reality itself that is the culprit. the system is fair. reality is unfair. of course we have insurance to help people who experience some unfortunate setback but everyone who pays into it benefits from it. i take it you are saying that some people are born into poverty and if they ever do escape it then they have no reason to expect that they will ever be poor again so therefore have no reason to help the poor. no reason to pay into a sort of 'poor people insurance'. so the poor are just left to themselves. if that is what you are saying then you may be onto something. but i think you may be looking at it wrong. it is unfair to the poor people to be born into poverty but at the same time it would be totally unfair to the rich to make them pay for something even though they, the rich, will not get anything out of doing so? no. its unfair all around. its not that the system is unfair. its just reality itself. clearly we are dealing here with two different concepts of 'fair'. the 'fair market value concept of fairness' and the more general idea of fairness. i concur that the fair market place will only carry the idea of fairness so far. to bridge the gap to the idea of fairness in general requires something extra. it seems to me that the 'fair market value' of commodities establishes the idea of 'fairness'. then that 'something extra' is to place (a high) value on fairness itself. |
| Sep23-07, 10:29 AM | #15 |
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"The will to a system is a lack of integrity" - Nietzsche |
| Sep23-07, 10:37 AM | #16 |
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i can understand rejecting the idea of an absolute morality but 'fair market value' is not an absolute and yet you reject even that idea. i see no rationale behind that. so you are saying that sometimes you may have to steal in order to eat? well lets look at that. what does it mean to 'steal'? to steal is to take without paying the fair market price. so even if we accept that that does in fact occur it not only doesnt disprove the existence of 'fairness' but it proves that it does exist. a free market establishes fair market value for goods and services (including labor). it then constrains people to act fairly in buying and selling. reality itself is not so constrained. it deals us all our cards at random. some people are born rich and others are born poor. some win the lottery and others lose everything in a disaster. if you want reality to be fair then, yes, it will require something more than a free market. if you do have to steal in order to eat then how does that differ from what i said before. it may not be fair to you to starve but it isnt fair to the store owners to have to pay for the food you steal. its unfair all around. the system isnt being unfair. its reality itself that is unfair. and that is perhaps a very good reason why we should go that extra step that i talked about. to actually place a high value on fairness itself. if we all valued fairness then we would be inclined to help those who reality had screwed. i wanted to add that if i were in the position of being able to help some poor person and i knew that i wolud not profit from doing so i would ask myself 'woud this person do the same for me?' |
| Sep23-07, 02:32 PM | #17 |
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