Explaining Irrationality in humans

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Discussion Overview

The discussion explores the concept of irrationality in human actions from an empirical perspective, questioning how rationality and irrationality can be defined and understood. It touches on philosophical interpretations, the role of ethics and morality, and the influence of belief systems, including religion and science, on perceptions of rationality.

Discussion Character

  • Exploratory
  • Debate/contested
  • Conceptual clarification

Main Points Raised

  • Some participants propose that irrationality can be defined as actions that adversely affect survival, but question how empirical methods can label actions as irrational without an underlying ethical framework.
  • Others argue that beliefs, such as in religion, may be viewed as irrational by some, yet can be rational from another perspective, raising questions about who determines rationality.
  • A participant notes that science, by its nature, does not address the existence of God, suggesting that using science to label belief in God as irrational is itself irrational.
  • One participant suggests that understanding irrational behavior requires empathy and perspective-taking, implying that what seems irrational may have its own rationality when viewed from another's context.
  • Another participant introduces the idea of pantheistic ethics as a way to reconcile empirical rationalism with a broader understanding of existence, suggesting that everything is sacred and necessary.
  • There is a mention of Nietzsche's writings as challenging traditional views of rationality, though some express difficulty in engaging with his ideas.

Areas of Agreement / Disagreement

Participants express multiple competing views on the nature of rationality and irrationality, with no consensus reached on definitions or frameworks for understanding these concepts.

Contextual Notes

The discussion highlights limitations in defining rationality and irrationality, including the dependence on personal beliefs, cultural contexts, and the subjective nature of ethics and morality. There are unresolved questions regarding the application of empirical methods to philosophical inquiries.

liquidgrey01
[SOLVED] irrationality

How would you explain irrational human action in an empirical sense? If we say that rationality would be making decisions in the best interest of survival, then irrationality would be making decisions that adversely affect survival. Yet if in an empirical sense there is no extrinsic value to human life, how can we apply value to human action? (How can we say what is rational and irrational?) Empiricism is only concerned with sensory data and prediction and discovering true statements or theories. It just says "here is life" and takes a look at what it's doing. So how can it say "this action x is irrational"?? There HAS to be an underlying ethics or morality regarding human action - some kind of system of interpretation regarding action. That's what law is in our society - but how do you look at law from an empiricist perspective?

I guess this question is related to my readings of Nietzsche. When I'm reading Nietzsche, I find many truths that come across only with intense meditation. As in there are truths which are obvious from just glancing at them, such as 2+2=4, and there are truths that require an intense psychological workout, such as "the high spirits of kindness may look like malice". Maybe that's why so many people like Nietzsche, because he gives you short sentences and makes you follow the logical progression mentally in order to have the statement make sense.
 
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Have you seen my thread on What is Irrational? Which speaks of the nature of belief and who determines whether it's rational or not. For example, many people in this forum can't conceive of a belief in God, religion, etc., as anything but irrational. But who's to say one can't believe in religion in the "rational sense?" Whereas how do we go about explaining what was once deemed a completely rational statement such as "the Earth is flat?"

And, now that the tables have turned, and science has become fully established, and pretty much "rules the day," is it really up to science to say that it's irrational to believe in God? ... We should live so long!
 
Originally posted by Iacchus32
" is it really up to science to say that it's irrational to believe in God? ... We should live so long!

Considering that by definition science has nothing to say about the existence of God, it is strange that so many attempt to use science to kill God. This is irrational behavior since the argument violates the very precepts of its origin.
 
Originally posted by liquidgrey01
"the high spirits of kindness may look like malice".

I've never read Nietzsche. Can you give me a little more to go on? I am not feeling the rush of enlightenment, but the statement is tantalizing. You may create a Nietzscheien here.
 
Pantheists can be emperical rationalists. Emperically we exist and are a part of nature, thus you can apply pantheistic ethics based on the egalitarian principle that everything is equally sacred or necessary for existence and based on our feelings. Relational Frame Theory provides a very pantheistic framework for also emperically bridging the congnitive and behavioral sciences to place the irrational within a scientific framework.

Nietzsche's writings are vague and obscure by all accounts, but what they really call into question imo is the circumscribed traditional western views of rationality.
 
I would explain irrational human behavior as not being congruent with our own primarily, that's why it seems irrational, but if you can get into the other person's head it seems that all behavior is with intent rational, but it's all relative rationalness and one would really have to spend some time practicing or observing that behavior to get a good understanding of the rationality of it, I'm sure there is some rationality to acting like a jackass, but doing it all the time would likely be irrational or make things worse. I can't read more than a few pages of Nietzsche per month, he is too pessimistic for my taste, Bacon is more agreeable to me but then that's probably just because my own views are more similar to Bacon's than Nietzsche's so I assume Bacon is the better philosopher otherwise my own views might be faulty.
 

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