News Spain 1936-1937: Libertarian Socialism & Its Demise

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Libertarian socialism in Spain from 1936 to 1937 saw significant social reforms, including collective farming and worker-managed industries, but ultimately faced demise due to Francisco Franco's military coup and the subsequent establishment of a dictatorship. The internal conflicts among leftist factions, particularly the suppression of anarchists by the Soviet-backed Communist Party, further weakened the movement. While some argue that libertarian socialism is a natural extension of classical liberalism, others contend that its implementation is challenging in modern contexts. The discussion also touches on the complexities of coercion in socialist practices, contrasting voluntary socialism with state-imposed systems. The historical context highlights the tension between revolutionary ideals and the realities of political power struggles.
  • #301
Al68 said:
I think you're referring to the concept of limited liability which has nothing to do with criminal law, it's about financial liability. It just means that if I own stock in GM, and GM gets sued or otherwise obtains debt, my personal financial liability is limited to the value of my stock. Nobody can sue me for my house because of something I didn't personally do, they can only get what I have invested in the company.

As far as criminal acts, no such law is needed, since no law existed allowing the criminal prosecution of a person for a crime he didn't commit or even know about.

The managers are the agents of the stockholders, where I use the word "agents" in the legal sense. The directive given by the stockholders to the managers is: maximize profits, do whatever you find you have to do in order to maximize profits, don't tell me about it -- just get it done somehow, and then send me the maximized dividend.

This is a reckless arrangement that is similar to being a drunk driver, in that the outcome may not premeditated but there is common knowledge of that the recklessness often leads to certain outcomes.

In the case of the 1971-1976 Ford Pinto -- this was proven in court -- the company's own estimate was that 180 people would be burned to death and another 180 people seriously injured because of the design of the car, leading to an estimated loss to the company of $49.5 million in lawsuits. The managers compared that number to the estimated cost of $137 million to make the car safe, and they made the conscious decision to have their customers burned to death. They were also explicit in saying it. They said to use the exploding gas tank.

It is an act of reckless endangerment to have a business operate with the charter of maximizing profits. Just as the drunk driver usually makes it home without running over anyone, a business sometimes gets lucky and doesn't kill anyone in a given year. That good luck doesn't negate the general recklessness of using the profit motive.

As for not knowing, when the Mafia boss tells the hit man to "take care of that situation", "see to it that that person will no longer a problem for us", the boss doesn't tell the hit man exactly what to do, and yet there is a reasonable conclusion that the situation is as likely to be almost as lethal as running a large manufacturing company based on the profit motive.

At Love Canal, the Hooker Chemical Company, a subsidiary of Occidental, dumped dioxin, one of the most toxic compounds known, into a hole in the ground. The curve on the map where the ooze got into people's basements and wells is the identical curve as the curve on the map where the elevated rates of fatal illnesses were later reported. The company even covered the dump with backfill and then sold the land it to the City of Niagara Falls school district so they could build a school on top of it.

Did the stockholder premeditate the killing of John Doe? Of course not. Just as the drunk driver didn't premeditate running over John Doe. The situation is just one that everyone knows leads to the statistical outcome.

Here's an interesting statistic. When the Chrysler building was constructed in New York, the managers told the workers that they had several years to get the job done, and were somewhat tolerant of delays due to safety reasons. Nevertheless, one worker was killed on the job. When the Empire State Building was constructed, the management kept nagging the workers to work faster and faster, and insisted that the building had to be constructed in 18 months. As a result, 14 workers were killed on the job. (Another rush project, 31 workers were killed during the construction of the Alaska Pipeline.)

The profit motive has to be abolished. It's a form of drunkenness. It kills indirectly, not by premeditation, but with "statistics."
 
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  • #302
mikelepore said:
I'm taking the position that certain outcomes cannot arise, so to ask what is the penalty is like asking what should be the penalty for cheating at the horse races by going back to yesterday in a time machine after you find out the name of the winner. There is no penalty because the action cannot occur.
This makes no sense to me. If there is no penalty, what would stop people from operating a business for profit, hiring others, working under mutually agreed terms, etc?
Socialists don't want to stop people from selling their labor. They want a system in which, as soon as someone begins to work at any job of their choice, they immediately acquire the rights of full partnership in the management.
They don't "acquire" those rights in capitalism because they have those rights to start with. Those are the rights they are choosing to sell in an employment agreement. Those are the rights that socialists want to deny are owned by each individual worker. Ownership means the right to sell or trade, not just the right to use for himself. Is it not obvious that insisting that a worker keep his "management control" of his labor is the same as denying his right to sell it (ownership)?
Socialists want the workplace to be a republic.
And I object to that because an individual's labor doesn't rightfully belong to others in society, it belongs to that individual.
Note what conclusion follows from the socialist axiom that a profit-based system means that the workers receive only a fraction of the equivalent of their labor. Even if you don't accept that axiom, what does it logically imply? Under capitalism the worker searching for a job may get paid 21 percent with the xxx corporation, or 23 percent with the yyy corporation, or 17 percent with the zzz corporation. Because the worker gets less than 100 percent no matter where he or she goes, there is something called a negotiation process. However, if the system were different such that the worker receives 100 percent no matter where he or chooses to go, then there would be no negotiation, not because it forbidden to negotiate, but because an there would be no fraction to be negotiated.
Even if I accepted that axiom, the actual material wealth that the 100 percent applies to in socialism is not the same material wealth the fraction applies to in capitalism. As I mentioned before, there is a gap between the value of labor to an employer as a result of a capitalist employment agreement and the value of that labor to the worker in the absence of such an agreement. The negotiation takes place within that gap so that both parties benefit. The employer pays less than the value of the labor resulting from the employment, and pays more than the value of the labor in the absence of that employment agreement. You just can't say that 100 percent is better than 23 percent, ignoring the fact that the total wealth that the 100 percent applies to is less than 23 percent of the wealth that the 23 percent applies to. Far, far less, going by past experience with socialism worldwide.

This is all besides the fact that the specific numbers you mention aren't even close to realistic.
But I can't visualize the kind of event that you're talking about, in which someone did something purely economic and it isn't tolerated.
So operating a business for profit would be tolerated? All mutually voluntary employment would be tolerated?
Your newest phasing says "the person(s) who's labor creates the 'tool' being sold." People should have the right to create, use or sell any tool they wish.
Really? That was in response to your statement that certain tools would not be "up for sale"?
Of course, if, in the process of creating that tool, we were to dump cancer-causing pollution into a river that some other people drink from or fish in, then we should get whatever the penalty is for attempted murder. However, you're not prepared to admit that such anti-social consequences are ordinary parts of capitalism.
By that standard, murder is an ordinary part of capitalism and socialism.
You also didn't comprehend my explanation that capitalism cannot exist in an environment in which there is no legal provision to enforce contracts...
I comprehended just fine, and agreed that that legal institutions aided capitalism in that regard. But the point I was making is that in capitalism, the contents of the agreements are determined solely by the parties to the contract, not by a third party.

And when government does get involved, such as enforcing a contract, prosecuting theft or fraud, etc, it does so as an agent of a party to the contract, not as a third party.
 
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  • #304
Al68 said:
This makes no sense to me. If there is no penalty, what would stop people from operating a business for profit, hiring others, working under mutually agreed terms, etc?

I can only answer that regarding specific activities.

As for operating a business:

If you mean trade arrangements that anyone can make without having the fortunate access to certain resources (I'll give you dancing lessons if you'll paint my house, I'll give you some garden cucumbers if you'll mow my grass) then no one should have any desire to stop such activities. They are entirely positive.

If you mean business that requires the fortunate access to certain resources, then private ownership of the business my be ensured by not allocating the resources. For example, the building of the Central Pacific Railroad required that someone would own land that was so large that it went from Utah to California. If there had not been such a form of private land ownership, then the railroad could not have been owned by a private company.

As for hiring others:

If you mean one person hiring one person (you hire me to fix your snowblower, or to install your kitchen cabinets), I agree with the same laissez faire principle that you do. It's no one else's concern, it's a private matter among the parties to the agreement, and the fact that it benefits both parties makes it a fully positive tradition.

But the main focus should be on work organizations consisting of many people. Marx, who was one of the first writers to use the word "capitalism", and gave the word its common meaning, the meaning that you don't agree with, wrote:

"Capitalist production only then really begins, as we have already seen, when each individual capitalist employs simultaneously a comparatively large number of labourers; when consequently the labour-process is carried on on an extensive scale and yields,
relatively, large quantities of products. A greater number of labourers working together, at the same time, in one place (or, if you will, in the same field of labour), in order to produce the same sort of commodity under the mastership of one capitalist, constitutes, both historically and logically, the starting-point of capitalist production." ['Capital', chapter 13]

In mechanized mass production carried out by hundreds or thousands of people working side-by-side, the efficiency comes from the scale. An individual cannot do it. You cannot take the simple tools that you have in your garage and make a line of automobiles. Even if you could do it, you would have to give them such a high price that no one else would buy them, and if you needed workers you would have to pay them such low wages that no sane person would take the job. There doesn't have to be any other aspect in a socialist world that will prevent a return to capitalism. The social institution would use automated mass production. In a socialist environment, as a would-be capitalist you would be limited to making clay pots or wooden picnic tables, or some other product that doesn't require a large building full of machines and operated by a large number of people, and even then, the robotic automation of the socially owned industry could do it with so much more efficiently that any attempt to compete with it would be a waste of your own time. Socialism wouldn't need any "penalty" to inhibit the individual who is hammering away out in the backyard. There is no challenge to the social system in those small activities.
 
  • #305
mikelepore said:
If you mean business that requires the fortunate access to certain resources, then private ownership of the business my be ensured by not allocating the resources.
Private businesses in the U.S. (in general) aren't "allocated" resources now, yet they exist now. What will prevent people from doing exactly what they do now: build, work at, own, and operate businesses for profit using voluntary agreements?

Here's an example: Someone decides to employ workers, build a factory, make a product, and sell the product to others. Workers decide to accept the employment, and others decide to buy the product. In the absence of force used against them, they could do exactly that. What would stop them?

Simply saying such things wouldn't happen doesn't answer anything. This issue is about what actions are being advocated, not just about a desired resulting situation.
If you mean one person hiring one person (you hire me to fix your snowblower, or to install your kitchen cabinets), I agree with the same laissez faire principle that you do. It's no one else's concern, it's a private matter among the parties to the agreement, and the fact that it benefits both parties makes it a fully positive tradition.
But you reject that same exact principle in other examples.
Marx, who was one of the first writers to use the word "capitalism", and gave the word its common meaning, the meaning that you don't agree with, wrote:

"Capitalist production only then really begins, as we have already seen, when each individual capitalist employs simultaneously a comparatively large number of labourers; when consequently the labour-process is carried on on an extensive scale and yields,
relatively, large quantities of products. A greater number of labourers working together, at the same time, in one place (or, if you will, in the same field of labour), in order to produce the same sort of commodity under the mastership of one capitalist, constitutes, both historically and logically, the starting-point of capitalist production." ['Capital', chapter 13]
This is not the definition I disagreed with. Marx's example here (assuming Marx's definition of "capitalist" to mean "employer" and "mastership" to mean "supervision of work"), is a perfect example of capitalism by my definition. The situation described is a voluntary agreement solely between the parties involved, with no mention of any third party involvement, such as a government, or any "economic system" being imposed.

But that quote is far from representative of Marx's claims about capitalism, as I'm sure you know.
Socialism wouldn't need any "penalty" to inhibit the individual who is hammering away out in the backyard. There is no challenge to the social system in those small activities.
Why are larger activities such a "challenge"? If socialism would be so great for workers, why the desperate need to prevent private employers from offering them an alternative employment agreement? Why the need for an employment "monopoly"?

Why are voluntary (private) employment agreements between people such a threat to socialism?

Why not just establish a socialist society, use whatever land is needed for that purpose, invite whoever wants to join, and leave everyone else alone? Why the need to control those who don't choose socialism voluntarily?

This is an important aspect of libertarianism: People are perfectly free to organize into a socialist society, and make any rules they want, as long as they don't use force against others. Libertarianism doesn't prohibit socialism, it recognizes the right of each individual to own their own labor, which includes the right to use it in a socialist organization.
 
  • #306
mheslep said:

Just watched the video - thanks for posting.

It seems to me that there is a huge problem with MF's "principle" of attaching a monetary value to a human life because in a capitalist system, this will always be undervalued.

Businesses have an incentive to hide such risks from consumers. Ford never told people they were skimping out on proper reinforcements for their Pinto fuel tanks, and thus consumers were not able to make an informed decision about their purchase.

This illustrates just how important government regulations are in free markets. I do find it rather odd that MF, in the later part of the video, made it a point to implicitly emphasise this - and there was me thinking he's a free market fundamentalist:confused:
 
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  • #307
Al68 said:
Marx's example here (assuming Marx's definition of "capitalist" to mean "employer" and "mastership" to mean "supervision of work"), is a perfect example of capitalism by my definition. The situation described is a voluntary agreement solely between the parties involved, with no mention of any third party involvement, such as a government, or any "economic system" being imposed.

There is a fundamental problem with the bit in bold.

In a free market (and more so in a idealistic "true" free market), others are involved in and affected by such 'agreements', even if they are not party to them. mheslep posted an interesting video (which I commented on in my previous post) in which Milton Freidman explains the "principle" of attaching a monetary value to a human life: this is an example of the 'economic costs' and systemic 'risks' that are seriously underpriced, when, and if, they are factored into these agreements. This is what makes free markets so very inefficient (and the taxpayers ultimately end socialising these inefficiencies - the most recent example of this being the bank bailouts in the UK and US).
 
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  • #308
Well the best economic system will be a mix of capitlaism and socialism. Socialism for the big indsutries such as a energy and for human development industries such as a education and health. Big corporations only care about profits not the human. This capitalist care even less about enviroment. The problem is that everyone associates socialism with USSR, Cuba, China, North Korea and they are examples of what can go wrong with doing things in the name of socialism
 
  • #309
The Whole thing of self interest some times can be good but at the ends makes a minimalistic view of humans, which personally i feel it makes you less human.
 
  • #310
So much talk about the "free market" that is just another ideal, so it fallsl in dellusion just like Commuism fall in the ideal human buda/christ dude.
 
  • #311
AlexES16 said:
This capitalist care even less about enviroment.

Ever hear about places like Lake Karachay, Dzerzhinsk or Chernobyl?

AlexES16 said:
The problem is that everyone associates socialism with USSR, Cuba, China, North Korea and they are examples of what can go wrong with doing things in the name of socialism

Don't forget Cambodia.

Funny how everyone who advocates this uses the argument, "OK, it's failed every time we've tried this, it's led to more misery and suffering - but this time, things will be different." If you do the same thing, why expect different results?
 
  • #312
Vanadium 50 said:
Ever hear about places like Lake Karachay, Dzerzhinsk or Chernobyl?



Don't forget Cambodia.

Funny how everyone who advocates this uses the argument, "OK, it's failed every time we've tried this, it's led to more misery and suffering - but this time, things will be different." If you do the same thing, why expect different results?

Fair enough, but were those failed "socialist" states really socialist at all? Do you really think that the leaders of North Korea, Cuba, Russia, and China really wanted a socialist state, or did they disguise it as a socialist state in the attempt to give more power to the state, and as a result those leaders had more power. Last time I checked communism is about equality and the greater good yet none of those failed communist states had any equality at all. In those examples, communism didn't fail, it was the leaders that failed. These states used the name of communism to form totalitarian militant governments which is just as far from democracy as it is communism.
 
  • #313
vertices said:
This is what makes free markets so very inefficient (and the taxpayers ultimately end socialising these inefficiencies - the most recent example of this being the bank bailouts in the UK and US).

"An example of the inefficiency of the free market is [example of something anti-free market]."
 
  • #314
AlexES16 said:
This capitalist care even less about environment.

Vanadium 50 said:
Ever hear about places like Lake Karachay, Dzerzhinsk or Chernobyl?
And the http://en.wikipedia.org/wiki/Aral_Sea" , what's left of it.
 
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  • #315
vertices said:
Just watched the video - thanks for posting.

It seems to me that there is a huge problem with MF's "principle" of attaching a monetary value to a human life because in a capitalist system, this will always be undervalued.
I think you missed his point. By using the term 'undervalued' above, you imply you have some way of knowing the value of a human life. What is it?
 
  • #316
CRGreathouse said:
"An example of the inefficiency of the free market is [example of something anti-free market]."

People pedal the argument that if something is inherently wrong within a free market economy, it has to be because the market isn't truly free. It's like this perfect, flawless, magical system that can never go wrong.

But as I explained in my last post, risks such as environmental damage and other such "externalities" are seriously underpriced (in Milton Friedman's economic terms, not in lovey-dovey-hippy terms) - this risk has to be absorbed somewhere (unless ofcourse you believe in anarchy, because that's exactly what unfettered free markets would necessarily lead to - untold destruction)
 
  • #317
mheslep said:
I think you missed his point. By using the term 'undervalued' above, you imply you have some way of knowing the value of a human life. What is it?

I don't, Milton Friedman does.
 
  • #318
vertices said:
But as I explained in my last post, risks such as environmental damage and other such "externalities" are seriously underpriced
Sorry you didn't explain at all. You just asserted this was so.
 
  • #319
mheslep said:
Sorry you didn't explain at all. You just asserted this was so.

It is undervalued, because it is not taken into consideration at all.
 
  • #320
vertices said:
I don't, Milton Friedman does.
He makes no such claim in the video. How can you know that 'capitalism will always undervalue' human life, as you posted above, if you don't know the value?
 
  • #321
mheslep said:
He makes no such claim in the video. How can you know that 'capitalism will always undervalue' human life, as you posted above, if you don't know the value?

See my last post.

It's to do with the fact that transactions do not take into account the effect on others who are not party to the transaction.
 
  • #322
vertices said:
It is undervalued, because it is not taken into consideration at all.
<shrug>Ok, we're living in two different worlds; no reconciliation possible in this argument.
 
  • #323
mheslep said:
<shrug>Ok, we're living in two different worlds; no reconciliation possible in this argument.

see my last post.
 
  • #324
mheslep said:
He makes no such claim in the video.

he explicitly does. Fast forward to 4:25.
 
  • #325
vertices said:
See my last post.

It's to do with the fact that transactions do not take into account the effect on others who are not party to the transaction.
That's another issue (externalities - pollution, etc). For the moment we're talking about parties in the transaction: Ford and the car buyer. For your #319 to be absolutely true, Ford wouldn't have no concern whether or not is product killed every single one of its customers.
 
  • #326
mheslep said:
That's another issue (externalities - pollution, etc). For the moment we're talking about parties in the transaction: Ford and the car buyer. For your #319 to be absolutely true, Ford wouldn't have no concern whether or not is product killed every single one of its customers.

But those are the rules of a free market capitalist system. Ford has an incentive to underprice safety risks, etc (or atleast it has no incentive to price such risks into decisions)
 
  • #327
Here's the transcript, as I take it down (hopefully?) correctly from ~3:55 to 4:35 or so, leaving out the audience:

Friedman said:
You know that when you buy a car, you know that your chance of being killed in a Pinto is greater than being killed in a Mac Truck.
[...]
Everyone of us separately in this room, could at a cost reduce his risk of dying tomorrow. You don't have to walk across the street.
[...]
The question here is is he willing to pay for it?
[...]
If he [questioner in the audience] wants to raise a question of principle, the principle he should raise is whether Ford wasn't required to attach to this car the statement 'We have made this car $13 cheaper and therefore it is 1% (whatever it is) more risk for you to buy.'
Edit: I don't see anywhere here, or elsewhere in those videos, where Friedman assigns a value to human life.
 
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  • #328
vertices said:
[...](or at least it has no incentive to price such risks into decisions)
Sure they do. Ford does not want to wipe out its customer base, nor get a reputation as a manufacturer of particularly unsafe products. If you agree that is the case, do you still contend the following is absolutely true:
vertices said:
It is undervalued, because it [value of human life] is not taken into consideration at all.
 
  • #329
mheslep said:
Here's the transcript, as I take it down (hopefully?) correctly from ~3:55 to 4:35 or so, leaving out the audience:

Edit: I don't see anywhere here, or elsewhere in those videos, where Friedman assigns a value to human life.

okay consider:

~2.00: "suppose ford has spent $200million per life saved, should Ford still have spent that 200million dollars?"

I have no problem with him putting forward the idea that a value should be attached to a human life, but in a free market system, it necessarily follows that such risks will be unpriced.

mheslep said:
Sure they do. Ford does not want to wipe out its customer base, nor get a reputation as a manufacturer of particularly unsafe products. If you agree that is the case, do you still contend the following is absolutely true:

Yes, but why was there a scandal in the first place? Ford never made it clear to their customers that their Pinto's have fuel tanks that can be easily damaged; their reputation would have remained intact if it wasn't for that leaked memo.

Businesses will always try big up their "Social Responsibility" credentials, whilst trying to find ways to circumvent government regulations to stop them underpricing risk.
 
  • #330
vertices said:
okay consider:

~2.00: "suppose ford has spent $200million per life saved, should Ford still have spent that 200million dollars?"

I have no problem with him putting forward the idea that a value should be attached to a human life,
That's a hypothetical ('suppose'), provided to counter the questioners $200,000 thesis. No where in the video does Friedman claim a value on human life, nor would I expect him to do so as it would be meaningless.

but in a free market system, it necessarily follows that such risks will be unpriced.
Again the assertion. I've provided an argument (reputation) as to why this is not so. Arguing at the margin how safety is priced is a reasonable discussion, arguing that it is unpriced is not.

Yes, but why was there a scandal in the first place? Ford never made it clear to their customers that their Pinto's have fuel tanks that can be easily damaged; their reputation would have remained intact if it wasn't for that leaked memo.
How's that? The memo, revealed or not, doesn't change the publicly available information on the number of fatal crashes, which people can compare to other vehicles. When I referred to reputation above, I meant the safety reputation the vendor gets in public from the actual safety performance of its product, not what calculations the business may have done internally. Are all the products poisoning/exploding/breaking? Word gets around, and the reputation once lost, is very difficult to repair, hence the reason businesses value it.

Businesses will always try big up their "Social Responsibility" credentials, whilst trying to find ways to circumvent government regulations to stop them underpricing risk.
Ok, let me play too. Businesses machine gun people in the streets, and like it. Businesses cause tornadoes, hurricanes and dry spells, all while twisting their mustaches. Businesses are in league with aliens to invade and subdue the world, so that they'll be spared.
 
  • #331
There's no Businesses like show Businesses.
 
  • #332
vertices said:
Al68 said:
Marx's example here (assuming Marx's definition of "capitalist" to mean "employer" and "mastership" to mean "supervision of work"), is a perfect example of capitalism by my definition. The situation described is a voluntary agreement solely between the parties involved, with no mention of any third party involvement, such as a government, or any "economic system" being imposed.
There is a fundamental problem with the bit in bold.

In a free market (and more so in a idealistic "true" free market), others are involved in and affected by such 'agreements', even if they are not party to them.
When did I ever say otherwise? Of course a third party can be "affected" by someone choosing not to do what they want them to. That's why human liberty has opposition in this world.

Individuals being free to make agreements with each other, whether or not the agreement satisfies everyone else, isn't a "fundamental problem" to a libertarian. It's only a problem to those who want to use force to restrict such liberty, and that problem is pragmatic and subjective, not fundamental. It's a "ends justify the means" issue.
mheslep posted an interesting video (which I commented on in my previous post) in which Milton Freidman explains the "principle" of attaching a monetary value to a human life: this is an example of the 'economic costs' and systemic 'risks' that are seriously underpriced, when, and if, they are factored into these agreements.
Can you give an example of an agreement with such a thing "factored in"?
This is what makes free markets so very inefficient (and the taxpayers ultimately end socialising these inefficiencies - the most recent example of this being the bank bailouts in the UK and US).
Total nonsense. That problem was caused by government socialist policy. Many problems are possible in a free market, but that one wasn't. But I don't want to sidetrack this thread since this issue has been discussed extensively in other threads.
 
  • #333
Vanadium 50 said:
Ever hear about places like Lake Karachay, Dzerzhinsk or Chernobyl?



Don't forget Cambodia.

Funny how everyone who advocates this uses the argument, "OK, it's failed every time we've tried this, it's led to more misery and suffering - but this time, things will be different." If you do the same thing, why expect different results?

Well that's the capitalist propaganda but sense Stalin got in power the socialist movement was split. Also you fail in undestading the theory of socialism so you can see that those totalitatian not democratic goverments we not socialist. So at the end you are traped in XX century ignoring all the damage to the environment and future of human species that capitalism is doing.
 
  • #334
eaglezfan187 said:
Fair enough, but were those failed "socialist" states really socialist at all? Do you really think that the leaders of North Korea, Cuba, Russia, and China really wanted a socialist state, or did they disguise it as a socialist state in the attempt to give more power to the state, and as a result those leaders had more power. Last time I checked communism is about equality and the greater good yet none of those failed communist states had any equality at all. In those examples, communism didn't fail, it was the leaders that failed. These states used the name of communism to form totalitarian militant governments which is just as far from democracy as it is communism.

Thank you! At least you understand this!. If you wana have Socialism first you need democracy so there is no great leader, also you need a educated nation so people don't get used by "great leaders" it supost to be the government of the people not the government of the leader and PC
 
  • #335
An example of the fail that capitalism makes is my country El Salvador. You can even watch the latest news in my country,massacre in a urban Bus, massacre in Zacatecoluca, massacre in etc and etc. Oh and guess what the last 20 years we have a government that applied all the free market reforms, it privatized a lot of public industries, a lot of free trade, a lot of Milton Friedman economics. You can even see that El Salvador is one of the most "free" countries in the world. The poverty on the rise the maras on the rise(ever heard about mara MS salvatrucha and 18th street), well i will have luck if i don't get killed one of this days by machetes or they come to my house and kill all my family. And 20 years of a market economy and no real progress, No social inversion, just let all to the magic hand of the market, if you use the government you are communist so don't use it, just to protect the private property. And the same propaganda that goes "socialist are dictators, they don't want democracy, USA will stop "helping us" and all the mumbo jumbo". So here in my country we have a lesson, market is killing our people, we need more social inversion and if that is socialism then we want socialism. At europeans talk about a social market economy, Oh and if you come with Cuba and Venezuela they are 55 and 48(respectively) places above in humand developmet.
 
  • #336
mheslep said:
That's a hypothetical ('suppose'), provided to counter the questioners $200,000 thesis. No where in the video does Friedman claim a value on human life, nor would I expect him to do so as it would be meaningless.

To me it sounded like a rhetorical question. It sounds as though he (MF) wouldn't be prepared to pay that much.

Again the assertion. I've provided an argument (reputation) as to why this is not so. Arguing at the margin how safety is priced is a reasonable discussion, arguing that it is unpriced is not.

sorry, typo - ofcourse I meant 'underpriced' (although in some cases, externalities are most definitely unpriced)

How's that? The memo, revealed or not, doesn't change the publicly available information on the number of fatal crashes, which people can compare to other vehicles. When I referred to reputation above, I meant the safety reputation the vendor gets in public from the actual safety performance of its product, not what calculations the business may have done internally. Are all the products poisoning/exploding/breaking? Word gets around, and the reputation once lost, is very difficult to repair, hence the reason businesses value it.

And what do you think motivates businesses to publish such information? Government regulations ofcourse - most businesses would never voluntarily publish such information unless they were compelled to.

I have no problem with an efficient free market system, which is achieved only when it is properly regulated and systemic social risks properly priced.

Ok, let me play too. Businesses machine gun people in the streets, and like it. Businesses cause tornadoes, hurricanes and dry spells, all while twisting their mustaches. Businesses are in league with aliens to invade and subdue the world, so that they'll be spared.

:confused:
 
  • #337
Al68 said:
When did I ever say otherwise? Of course a third party can be "affected" by someone choosing not to do what they want them to. That's why human liberty has opposition in this world.

Do you oppose it yourself?

Individuals being free to make agreements with each other, whether or not the agreement satisfies everyone else, isn't a "fundamental problem" to a libertarian. It's only a problem to those who want to use force to restrict such liberty, and that problem is pragmatic and subjective, not fundamental.

If a transaction between me and you, impinges on the rights of a third person (who has nothing to do with this transaction), this is a fundamental problem. What you are essentially advocating is anarchy.

Can you give an example of an agreement with such a thing "factored in"?

Take the Deepwater oil spill - BP seriously underpriced safety risks. Ofcourse taxpayers in UK and US taxpayers will have to socialise the most of the costs.

Total nonsense. That problem was caused by government socialist policy. Many problems are possible in a free market, but that one wasn't. But I don't want to sidetrack this thread since this issue has been discussed extensively in other threads.

Isn't that what I said - the government socialised the costs of the banks' reckless gambling. That's how it is under free market systems - you privatise profit and socialise losses.
 
  • #338
Al68 said:
This concept of people claiming the product of someone else's labor as their property has also been around for a long time. It's used to be called theft and slavery. Now it's called socialism.

This is what Adam Smith, said about claiming other people's labour under capitalism:

“The profits of stock, it may perhaps be thought are only a different name for the wages of a particular sort of labour, the labour of inspection and direction. They are, however, altogether different, are regulated by quite different principles, and bear no proportion to the quantity, the hardship, or the ingenuity of this supposed labour of inspection and direction.

... and the owner of this capital, though he is thus discharged of almost all labour, still expects that his profits should bear a regular proportion to his capital.

...In this state of things, the whole produce of labour does not always belong to the labourer. He must in most cases share it with the owner of the stock which employs him.

Wealth of Nations Chapter6.
http://geolib.com/smith.adam/won1-06.html

So according to Adam Smith, capitalists entitled to the portion of other people's labour just by the legal fact of ownership of capital.
 
  • #339
vertices said:
Do you oppose it yourself?
No. That's why I don't think you're obligated to paint my house on the sole basis that your decision not to would "affect" me. Being "affected" is not a justification for restricting the liberty of others.
If a transaction between me and you, impinges on the rights of a third person (who has nothing to do with this transaction), this is a fundamental problem. What you are essentially advocating is anarchy.
Nonsense. I never advocated anyone's rights being violated. For example, imprisoning someone for contracting a murder doesn't restrict his right to contract, it restricts his right to murder. Advocating for the right to make agreements isn't equivalent of advocating any action they agree to perform.

That's not what the right to contract means, and there is no reason for you to pretend to not know that.
Take the Deepwater oil spill - BP seriously underpriced safety risks. Ofcourse taxpayers in UK and US taxpayers will have to socialise the most of the costs.
Maybe you misunderstood my question. I asked if you could provide an example of an agreement in which the value of human life is factored in.
Isn't that what I said - the government socialised the costs of the banks' reckless gambling. That's how it is under free market systems - you privatise profit and socialise losses.
Socialist policy caused the initial problem, as has been discussed extensively in other threads. Who's idea do you think it was for Fannie Mae and Freddie Mac to bribe banks into issuing toxic mortgages? Bottom line, there was never any private demand for the toxic mortgages. The demand for them was artificially created by government socialist policy.

Yes, I blame the banks that that went along with Fannie and Freddie. They should have declined despite the fact that Fannie and Freddie insisted that bad mortgages be mixed with good ones or they wouldn't buy any of them. My bank never went along with it, and like many others that refused to go along, did just fine.

Again, this belongs in a different thread so it won't sidetrack this one.
 
  • #340
vici10 said:
Al68 said:
This concept of people claiming the product of someone else's labor as their property has also been around for a long time. It's used to be called theft and slavery. Now it's called socialism.
This is what Adam Smith, said about claiming other people's labour under capitalism:
“The profits of stock, it may perhaps be thought are only a different name for the wages of a particular sort of labour, the labour of inspection and direction. They are, however, altogether different, are regulated by quite different principles, and bear no proportion to the quantity, the hardship, or the ingenuity of this supposed labour of inspection and direction.

... and the owner of this capital, though he is thus discharged of almost all labour, still expects that his profits should bear a regular proportion to his capital.

...In this state of things, the whole produce of labour does not always belong to the labourer. He must in most cases share it with the owner of the stock which employs him.
So according to Adam Smith, capitalists entitled to the portion of other people's labour just by the legal fact of ownership of capital.
Nonsense, that's obviously not what he said or meant. He never said anything about anyone "claiming" or being "entitled" to anyone's labor. He was obviously talking about voluntary agreements. And such voluntary agreements aren't "under" capitalism, they comprise capitalism.

And of course the "whole produce of labor" exceeds the wages paid. And the wages paid exceed the value of the labor to the worker. The combination of the investment and the labor has more value than the sum of their values separately. That's the whole point of the agreement, and how wealth is created in a free economy.
 
  • #341
Al68 said:
No. That's why I don't think you're obligated to paint my house on the sole basis that your decision not to would "affect" me. Being "affected" is not a justification for restricting the liberty of others.Nonsense. I never advocated anyone's rights being violated. For example, imprisoning someone for contracting a murder doesn't restrict his right to contract, it restricts his right to murder. Advocating for the right to make agreements isn't equivalent of advocating any action they agree to perform.

So you agree that restricting the person right to murder by imprisoning him, is justified? Say the police were to wiretap the hitman and were able to stop him, would it be justified for them to do so - ie. to use force to prevent him carrying out his contractual obligation (to murder the third party)?

That's not what the right to contract means, and there is no reason for you to pretend to not know that.Maybe you misunderstood my question. I asked if you could provide an example of an agreement in which the value of human life is factored in.

11 people died don't you know?

The deaths could have been avoided if BP hadn't underpriced safety risks, despite warnings from its own engineers: http://www.ft.com/cms/s/0/688fbaa4-77eb-11df-82c3-00144feabdc0.html

Financial Times said:
Despite this and other warnings, BP chose the more risky casing option, apparently because the liner option would have cost $7m-$10m more and taken longer

So there we have it - BP was not prepared to spend $10 million to significantly slash the risk death.

Socialist policy caused the initial problem, as has been discussed extensively in other threads. Who's idea do you think it was for Fannie Mae and Freddie Mac to bribe banks into issuing toxic mortgages? Bottom line, there was never any private demand for the toxic mortgages. The demand for them was artificially created by government socialist policy.

You clearly don't know what you are talking about.

Leaving aside your absurd suggestion that Freddy Mac and Fanny Mae, credit rating agencies(!), "bribed" Investment Banks like Morgan Stanley or Lehmans (which is a bit like a tramp bribing Tiger Woods for no reason), your assertion that there was no private demand for ABCs and CDOs is demonstrably false. The demand was created by the banks themselves because they wanted to increase their 'risk' portfolios; not by the "socialist" Bush Administration.
 
  • #342
vertices said:
t Freddy Mac and Fanny Mae, credit rating agencies(!).
No, they are not credit rating agencies. They are home loan originators, as the the full name Federal Home Loan Mortgage Corporation makes clear.
 
  • #343
Al68 said:
Nonsense, that's obviously not what he said or meant. He never said anything about anyone "claiming" or being "entitled" to anyone's labor. He was obviously talking about voluntary agreements. And such voluntary agreements aren't "under" capitalism, they comprise capitalism.

And of course the "whole produce of labor" exceeds the wages paid. And the wages paid exceed the value of the labor to the worker. The combination of the investment and the labor has more value than the sum of their values separately. That's the whole point of the agreement, and how wealth is created in a free economy.

Bellow there is a citation from Adam Smith about what you call “voluntary” agreement between workers and capitalists:

[11] What are the common wages of labour, depends everywhere upon the contract usually made between those two parties, whose interests are by no means the same. The workmen desire to get as much, the masters to give as little as possible. The former are disposed to combine in order to raise, the latter in order to lower the wages of labour.

[12] It is not, however, difficult to foresee which of the two parties must, upon all ordinary occasions, have the advantage in the dispute, and force the other into a compliance with their terms. The masters, being fewer in number, can combine much more easily; and the law, besides, authorizes, or at least does not prohibit their combinations, while it prohibits those of the workmen. We have no acts of parliament against combining to lower the price of work; but many against combining to raise it. In all such disputes the masters can hold out much longer. A landlord, a farmer, a master manufacturer, a merchant, though they did not employ a single workman, could generally live a year or two upon the stocks which they have already acquired. Many workmen could not subsist a week, few could subsist a month, and scarce any a year without employment. In the long run the workman may be as necessary to his master as his master is to him; but the necessity is not so immediate.

[13] We rarely hear, it has been said, of the combinations of masters, though frequently of those of workmen. But whoever imagines, upon this account, that masters rarely combine, is as ignorant of the world as of the subject. Masters are always and everywhere in a sort of tacit, but constant and uniform combination, not to raise the wages of labour above their actual rate. To violate this combination is everywhere a most unpopular action, and a sort of reproach to a master among his neighbours and equals. We seldom, indeed, hear of this combination, because it is the usual, and one may say, the natural state of things, which nobody ever hears of. Masters, too, sometimes enter into particular combinations to sink the wages of labour even below this rate. These are always conducted with the utmost silence and secrecy, till the moment of execution, and when the workmen yield, as they sometimes do, without resistance, though severely felt by them, they are never heard of by other people. Such combinations, however, are frequently resisted by a contrary defensive combination of the workmen; who sometimes too, without any provocation of this kind, combine of their own accord to raise the price of their labour. Their usual pretences are, sometimes the high price of provisions; sometimes the great profit which their masters make by their work. But whether their combinations be offensive or defensive, they are always abundantly heard of. In order to bring the point to a speedy decision, they have always recourse to the loudest clamour, and sometimes to the most shocking violence and outrage. They are desperate, and act with the folly and extravagance of desperate men, who must either starve, or frighten their masters into an immediate compliance with their demands. The masters upon these occasions are just as clamorous upon the other side, and never cease to call aloud for the assistance of the civil magistrate, and the rigorous execution of those laws which have been enacted with so much severity against the combinations of servants, labourers, and journeymen. The workmen, accordingly, very seldom derive any advantage from the violence of those tumultuous combinations, which, partly from the interposition of the civil magistrate, partly from the necessity superior steadiness of the masters, partly from the necessity which the greater part of the workmen are under of submitting for the sake of present subsistence, generally end in nothing, but the punishment or ruin of the ringleaders.
Wealth of Nations, chapter8
http://geolib.com/smith.adam/won1-08.html"

According to this passage from Adam Smith, this is not a voluntary agreement but a constant struggle between workers and their masters.
 
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  • #344
Adam Smith said:
[...]The masters, being fewer in number, can combine much more easily; and the law, besides, authorizes, or at least does not prohibit their combinations, while it prohibits those of the workmen.
Yes in Smith's Britain, but the law today of course is exactly the opposite in most all industrialized countries: Anti trust laws prohibit business price collusion, while employee unions are not only legal but encouraged by law.
 
  • #345
mheslep said:
Yes in Smith's Britain, but the law today of course is exactly the opposite in most all industrialized countries: Anti trust laws prohibit business price collusion, while employee unions are not only legal but encouraged by law.

Which law do you refer to that does not allow capitalists to combine to drive wages, as opposed to prices, down?
 
  • #346
vertices said:
So you agree that restricting the person right to murder by imprisoning him, is justified? Say the police were to wiretap the hitman and were able to stop him, would it be justified for them to do so - ie. to use force to prevent him carrying out his contractual obligation (to murder the third party)?
Of course. But murder is a crime independently of the contract. And while the victim is a third party to the contract, he is not a third party to the murder being defended against.
11 people died don't you know?

The deaths could have been avoided if BP hadn't underpriced safety risks, despite warnings from its own engineers: http://www.ft.com/cms/s/0/688fbaa4-77eb-11df-82c3-00144feabdc0.html

So there we have it - BP was not prepared to spend $10 million to significantly slash the risk death.
Maybe you misunderstood my question. I asked if you could provide an example of an agreement in which the value of human life is factored in.
Leaving aside your absurd suggestion that Freddy Mac and Fanny Mae, credit rating agencies(!), "bribed" Investment Banks like Morgan Stanley or Lehmans (which is a bit like a tramp bribing Tiger Woods for no reason), your assertion that there was no private demand for ABCs and CDOs is demonstrably false. The demand was created by the banks themselves because they wanted to increase their 'risk' portfolios; not by the "socialist" Bush Administration.
Complete hogwash. Freddie Mac and Fannie Mae are home mortgage buyers created by government to buy risky mortgages so that people with bad credit, high debt to income ratio, no down payment, etc could get a home loan.

They were specifically chartered to encourage banks to issue mortgages they would not otherwise issue because they're "toxic".

Blaming the bad result of this on a "free market" is preposterous, and only claimed to mislead people who don't know any better.
 
  • #347
vici10 said:
According to this passage from Adam Smith, this is not a voluntary agreement but a constant struggle between workers and their masters.
Still nonsense. The fact that the parties have opposing interests doesn't make an agreement involuntary. Parties to a voluntary contract always have opposing interests regarding the desired price for goods, services, or labor.

And Adam Smith was obviously not referring to a free market in that passage: "We have no acts of parliament against combining to lower the price of work; but many against combining to raise it."

If your interpretation of Adam Smith's writings resemble the writings of Marx, you just might be misconstruing them. :eek:
 
  • #348
vici10 said:
Which law do you refer to that does not allow capitalists to combine to drive wages, as opposed to prices, down?
In the US the Sherman Anti-trust act for example. Though typically associated with price fixing, Sherman applies to restriction of competition of any kind. See, e.g.:


http://www.frostbrowntodd.com/anti-trust_law_in_the_work_place_12-19-2007/

All exchanges of wage and benefit information among employers are subject to this anti-trust scrutiny.
 
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  • #349
Al68 said:
Of course. But murder is a crime independently of the contract. And while the victim is a third party to the contract, he is not a third party to the murder being defended against.

I was kind of expecting a more sophisticated justification for this absurd idea.

So if a contract explicitly states that the contractee must kill someone who is not party to the contract, the contract is in and of itself perfectly valid?

It's not so much absurd as it is meaningless. It's do with the fact that we are, erm, humans - moral agents, who assess our actions in the terms of the range of predictable consequences. A contract stipulates a list of actions: what you are clearly saying is that responsibility for individual actions (as stipulated in the 'contract') is relegated elsewhere.

And btw you do realize that such contracts would be null and void in all democracies (and even dictatorships)?

Maybe you misunderstood my question. I asked if you could provide an example of an agreement in which the value of human life is factored in.

The agreement was between BP and its contractors. The 'value' of human life (alongside the risks of environmental damage) was most likely factored in because inter-governmental regulations impose health and safety standards, but it was aggregated with other risks such as damage to BP's reputation, costs of repair, compensation payouts, etc

It's amazing that BP were not prepared to pay $7 million to slash the costs associated with ALL these risks aggregated together.

Blaming the bad result of this on a "free market" is preposterous, and only claimed to mislead people who don't know any better.

And again: I only blame it on an inefficient free market. It is clear that the risks of securitised pools of subprime mortgages were seriously underpriced by credit rating agencies at the behest of Investment Banks who threatened to take their business elsewhere if they did capitulate to their demands: http://levin.senate.gov/newsroom/release.cfm?id=324129

Senate Subcommittee hearing on Wall Street and the Financial Crisis said:
They [credit rating agencies] also allowed the drive for profits and market share to affect ratings
 
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