Julian Barbour: Video Documentary on His Theories

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Discussion Overview

The discussion revolves around Julian Barbour's theories on time and motion, particularly his assertion that time is an illusion and that only motion/change is real. Participants explore the implications of these ideas, debating their philosophical and physical ramifications.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Exploratory

Main Points Raised

  • Some participants summarize Barbour's view that we have no evidence of the past or future beyond our memories and beliefs, suggesting that time is an illusion created by "time capsules."
  • Others argue that while time may not be physical, motion and change are real, and they serve as the basis for our understanding of time.
  • One participant claims that motion is integral to existence and that changes are detectable through various scientific disciplines, challenging the notion that time is merely a measure.
  • Another viewpoint suggests that all possible states exist in an ensemble, implying that motion and change could be emergent illusions rather than fundamental aspects of reality.
  • Some participants discuss the relationship between cause and effect, asserting that change requires motion and that events cannot exist independently of one another.
  • There is a proposition that while observers experience time and causality, these may not be fundamental to the universe itself, suggesting a distinction between observer experience and underlying reality.

Areas of Agreement / Disagreement

The discussion contains multiple competing views regarding the nature of time and motion, with no consensus reached among participants. Some support Barbour's theories, while others challenge or refine these ideas, leading to an ongoing debate.

Contextual Notes

Participants express various assumptions about the definitions of time, motion, and causality, and the discussion reflects a range of interpretations of Barbour's theories without resolving these complexities.

MeJennifer
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Since this https://www.physicsforums.com/showthread.php?t=138637" related to Julian Barbour's theories was locked, I follow up with an interesting video documentary about his theories.

http://noorderlicht.vpro.nl/dossiers/4032610/hoofdstuk/4032611/?noorderlicht.dossiers.one_man_and_his.hoofdstuk.julian_barbour&thema=wetenschap&category=noorderlicht" (webpage is in Dutch but the documentary is in English.

By the way: why was the prior topic locked?
Is Julian Barbour now considered a crackpot by the resident moderator? :confused:

By the way the site also has small documentaries of 't Hooft, Smolin, Kauffman and others.
 
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From Wikipedia:

He argues that we have no evidence of the past other than our memory of it, and no evidence of the future other than our belief in it. It is all an illusion: there is no motion and no change. He argues that the illusion of time is what we interpret through what he calls "time capsules," which are "any fixed pattern that creates or encodes the appearance of motion, change or history."

Is it really all that hard to understand?
 
Time is not something physical, but motion/change is, from that we infer that there is time (as expressed by the measure of change, which can be measured by clocks).

He can argue that time is "not real" but motion is something real.
 
heusdens said:
Time is not something physical, but motion/change is, from that we infer that there is time (as expressed by the measure of change, which can be measured by clocks).

He can argue that time is "not real" but motion is something real.

I'd say its "case closed" if what heusdens has derived from the topic is correct.

Motion is real and it is our only evidence that potential energy has become "energy". Whether you see energy at work as one facet of many that make up existence or as the driving force behind it doesn't really matter.

Motion is an integral part of existence. Change is motion and change, as far as is possible to tell, is real, always has been and always will be according to the records. And the records of past changes are not just memories. They are detectable by geology, physiology, astromony and a host of other sciences.

But time + energy seem to fall under the heading of measuring systems. To say that energy is physical is misleading. My understanding is that energy is our measure of motion and change.
 
heusdens said:
Time is not something physical, but motion/change is, from that we infer that there is time (as expressed by the measure of change, which can be measured by clocks).

He can argue that time is "not real" but motion is something real.


not necessarily so- an ensemble of all possible states also contains all possible histories corresponding to any possible physical laws- motion/change would only be an emergent illusion to causal structures in a causal history- as with the flow of time-

like a flip-book of consecutive static pictures- a book which contained all possible pictures would contain all possible animations- it is the nature of the static states themselves which correspond to the output of some rule system at some arbitrary step in it's computation- since ALL possible states are in the ensemble every possible output at any step of an algorithm necessarily exists- therefore no actual motion change need exist: the nature of a causal observer who experiences the illusion of time/change/motion will observe the continuation of orderly predictable physics in their universe because probability restricts the possible next-states that they could observe given the complex interdependent structure of their present state- possible pasts and futures are restriced then to very specific outputs of very specific causal systems- namely the laws of physics in our universe-

in short we observe motion and time because the kind of states that could have produced the complex structure of our sleves and environment *NOW* only correspond with the output states of very specific causal rule sets-
 
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setAI said:
not necessarily so- an ensemble of all possible states also contains all possible histories corresponding to any possible physical laws- motion/change would only be an emergent illusion to causal structures in a causal history- as with the flow of time-

like a flip-book of consecutive static pictures- a book which contained all possible pictures would contain all possible animations- it is the nature of the static states themselves which correspond to the output of some rule system at some arbitrary step in it's computation- since ALL possible states are in the ensemble every possible output at any step of an algorithm necessarily exists- therefore no actual motion change need exist: the nature of a causal observer who experiences the illusion of time/change/motion will observe the continuation of orderly predictable physics in their universe because probability restricts the possible next-states that they could observe given the complex interdependent structure of their present state- possible pasts and futures are restriced then to very specific outputs of very specific causal systems- namely the laws of physics in our universe-

in short we observe motion and time because the kind of states that could have produced the complex structure of our sleves and environment *NOW* only correspond with the output states of very specific causal rule sets-

You have to admit that we are governed by the laws of physics in this universe and by those laws cause and effect are integral to the existence of this universe. With this in mind we can only define cause and effect as "change" and change requires motion.

It may be true that each event has an event horizon of infinite probabilities but each event can only occur as a "result" or an "effect" of another event.

One does not need to view this rule of cause and effect in a strictly sequencial fashion but we must acknowledge the requirement that one event supports the other. Whether this synergy of events is viewed as simultaneous or as a sequence is unimportant. What is important is that one event does not and cannot exist without the support of an other.
 
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baywax said:
You have to admit that we are governed by the laws of physics in this universe and by those laws cause and effect are integral to the existence of this universe. With this in mind we can only define cause and effect as "change" and change requires motion.

It may be true that each event has an event horizon of infinite probabilities but each event can only occur as a "result" or an "effect" of another event.

One does not need to view this rule of cause and effect in a strictly sequencial fashion but we must acknowledge the requirement that one event supports the other. Whether this synergy of events is viewed as simultaneous or as a sequence is unimportant. What is important is that one event does not and cannot exist without the support of an other.

strictly speaking we would say that change is a required fundamental property of any causal set- but that is already part of the definition of causality- at least the implication I guess- however there is no requirement for motion or causality for the Universe as a whole- only that it contains every possible state that a causal set can produce at it's output- [or at least the states that are have been observed]-

this is a direct result of Causal Invariance http://mathworld.wolfram.com/CausalInvariance.html- it is possible for certain sets of causally invariant algorithms to produce causal networks- to observers in the network there is time and causality- but there is no correlation with the causal network and the order or number of steps that an algorithm performs to produce it- so while Motion/Change exists to observers in a causal network- it need not be fundamental to the universe generating the network- motion/time/causality can emerge arbitrarily from static structure if that structure is capable of universal computation- any static structure that contains the information of any possible state also contains the total output of any possible causal set [including all Universes with timelike dimensions] and is computational universal by definition- this is the essence of "Block Time" as conjectured by Page/Wooters/ Barbour/ Deutsch/ Wolfram
 
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setAI said:
strictly speaking we would say that change is a required fundamental property of any causal set- but that is already part of the definition of causality- at least the implication I guess- however there is no requirement for motion or causality for the Universe as a whole- only that it contains every possible state that a causal set can produce at it's output- [or at least the states that are have been observed]-

this is a direct result of Causal Invariance http://mathworld.wolfram.com/CausalInvariance.html- it is possible for certain sets of causally invariant algorithms to produce causal networks- to observers in the network there is time and causality- but there is no correlation with the causal network and the order or number of steps that an algorithm performs to produce it- so while Motion/Change exists to observers in a causal network- it need not be fundamental to the universe generating the network- motion/time/causality can emerge arbitrarily from static structure if that structure is capable of universal computation- any static structure that contains the information of any possible state also contains the total output of any possible causal set [including all Universes with timelike dimensions] and is computational universal by definition- this is the essence of "Block Time" as conjectured by Page/Wooters/ Barbour/ Deutsch/ Wolfram

Very cool but the term "block time" is erroneous in that time is "the measurement of change" and unless the "block" is "changing" or "in motion" there is no need to use the term "time". An alternative would be "a simultaneous block of changes" or to that effect. Interesting topic.
 
baywax said:
Very cool but the term "block time" is erroneous in that time is "the measurement of change" and unless the "block" is "changing" or "in motion" there is no need to use the term "time". An alternative would be "a simultaneous block of changes" or to that effect. Interesting topic.

But, then again, you can't define change if everything is changing at the same time so there could be no "block of simultanieous change". It wouldn't be change. It would be a collective motion of some sort that would remain imperceptible.(?)

The idea and the perception of change depends upon relating one event to another. Events have to differ from one another in order to perceive any change at all.
 

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