Alternative Theory of Consciousness: "Fine, then How Do You Explain It?

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Discussion Overview

The discussion revolves around alternative theories of consciousness, specifically challenging Dennett's philosophy of the mind. Participants are invited to present their own explanations of consciousness, with an emphasis on defending their views against critiques.

Discussion Character

  • Debate/contested
  • Exploratory
  • Conceptual clarification

Main Points Raised

  • One participant challenges others to present alternative theories of consciousness if they find Dennett's ideas insufficient.
  • Another participant expresses agreement with Dennett's ideas, suggesting that memory is an imperfect imprinting of sensory information and that thought involves the superpositioning of this information.
  • There is a discussion about the concept of "superpositioning," with one participant clarifying that it refers to the assembly of memories with varied emphasis, and questioning the originality of thoughts.
  • A participant raises a question about the nature of memory storage, suggesting that memories may not be stored in a conventional sense but are sensed from the past.
  • Another participant counters this metaphysical view by emphasizing the electrochemical processes of the brain and how chemical "stains" on neurons can represent memories.

Areas of Agreement / Disagreement

Participants generally express differing views on the nature of consciousness and memory, with some agreeing with Dennett's ideas while others propose alternative perspectives. The discussion remains unresolved, with multiple competing views present.

Contextual Notes

Participants explore various interpretations of memory and thought processes, with some concepts remaining ambiguous or lacking clear definitions. The discussion includes both metaphysical and scientific perspectives on memory.

Who May Find This Useful

This discussion may be of interest to those exploring theories of consciousness, memory, and the philosophical implications of cognitive processes.

  • #61
Originally posted by Fliption
You're saying that science assumes a non testable philosophical idea? Actually, I think I agree with Tom on this one. I recall that LifeGazer used to always claim that science was biased and limited itself by assuming that materialism was true. On one particular thread Tom spent a good amount of time explaining to him that science assumed no such thing. Science can be practiced in the Matrix as well.

No, I must have mis-stated...Science itself makes no assumptions, except those of the Method...these can, indeed, be practiced by a Solipsist, but it just seemed inconsistent with the Solipsistic philosophy, to study something outside of theirself.
 
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  • #62
Originally posted by FZ+
Well, more accurately science at the minimum assumes a sort of functional materialism - ie. the material aspect is worthwhile, though it may not be the only thing.

Basically, you are saying it is based on skepticism, right? Skepticism, basically, says that the Solipsistic notion that "everything is part of some on-going dream that I (the only thing that really exists) am having" is non-sensical, since there is nothing to compare "parts of the dream" with (to ascertain whether they are "real" or not). Therefore, science makes no claim as to the truth of Solipsism, or Materialism, but takes the skeptic approach, and assumes that it doesn't matter either way - unless a dividing line is discovered, between what is "real" and what is not.
 
  • #63
Originally posted by Mentat
No, I must have mis-stated...Science itself makes no assumptions, except those of the Method...these can, indeed, be practiced by a Solipsist, but it just seemed inconsistent with the Solipsistic philosophy, to study something outside of theirself.

But it wouldn't be studying something outside of themselves. In this case it would be study yourself :smile:. You assume that what is experienced is external because you are a materialist. But you can't hold a solipsist responsible to that notion.
 
  • #64
Originally posted by Fliption
But it wouldn't be studying something outside of themselves. In this case it would be study yourself :smile:. You assume that what is experienced is external because you are a materialist. But you can't hold a solipsist responsible to that notion.

Very true, except the for the skeptic rebuttal (as previously mentioned). If there is nothing outside of my mind, then there is no difference between things in my mind, and things outside of it (the very distinction is non-sensical). Therefore, one would simply take the part that constitutes my dream-"body" as "me" and everything else as "objective".
 
  • #65
Originally posted by Mentat
Very true, except the for the skeptic rebuttal (as previously mentioned). If there is nothing outside of my mind, then there is no difference between things in my mind, and things outside of it (the very distinction is non-sensical). Therefore, one would simply take the part that constitutes my dream-"body" as "me" and everything else as "objective".

I'm not sure I understand this skeptic rebuttal that you described above in response to FZ.
 
  • #66
Originally posted by Fliption
I'm not sure I understand this skeptic rebuttal that you described above in response to FZ.

Sorry. I'll try to explain it better (as I had just assumed he'd know what I was talking about)...

Solipsism dictates that there is nothing to "reality" except that which exists in my mind (I say "my mind", because, if I were a Solipsist, I wouldn't think there were any other minds). The Skeptic's response is that the distinction (implied by having said "nothing but that which exists in my mind") is non-sensical, since, if Solipsism is true, and there isn't anything else, then there's nothing to compare that which exists in your mind to. IOW, it doesn't make sense to call every event in life a part of an on-going "dream", since a dream is something you wake up from (back into the real world), while you never wake up from reality, and thus have nothing to compare your world to.
 
  • #67
Hypna, where are you? Hast thou forsaken this discussion?
 

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