Are Axioms of Propositional Logic Chosen Without Considering Semantic Meaning?

  • Thread starter Thread starter dobry_den
  • Start date Start date
  • Tags Tags
    Axioms Choice
Click For Summary
The discussion centers on the choice and significance of axioms in Propositional Logic, particularly the three commonly referenced axioms. Participants clarify that these axioms are not universally fixed and can vary significantly across different logical systems, which can have infinitely many axioms. The conversation emphasizes the importance of understanding the purpose of these axioms and how they relate to the broader structure of propositional logic, including the formal language, semantics, and inference rules. Additionally, the discussion touches on the idea that axioms do not possess inherent truth-values and that their validity is often demonstrated through soundness in a calculus. Overall, the participants express a desire for deeper exploration of these concepts to solidify their understanding of logical foundations.
  • #31
NickJ said:
Well yes, but IN FC the theorems are derived from the axioms -- the axioms are primitive, the theorems are derived from them. Nowadays presentations of propositional logic starts with different primitive rules and derives the axioms of FC from those rules.
Presentations vary. There are lots of different presentations used and infinitely many to choose from. And maybe this is me reading too much into word choice, but you don't deduce formulas from rules; you deduce formulas with rules, from sets of formulas. (Logical) Theorems are formulas that you can deduce from the empty set. Axioms are theorems that you can deduce from the empty set without needing to apply any rules. That's the only relevant difference that I can think of between axioms and other theorems. Anywho, it sounded like you were saying that the deduction theorem is only provable for calculi with those two axioms, which I wanted to point out isn't the case.
 
Last edited:
Physics news on Phys.org
  • #32
NickJ said:
One more thing about induction:

Mathematical induction generally proceeds in accordance with the following sort of procedure:

Find some way of "ordering" what you are taking about (e.g., by complexity of formula or whatever).

Show that some property P holds of the first element in this ordering.

Show that if P holds of one element in the ordering, it holds of the "next" element.

Infer that P holds of every element in the ordering.

----------

"Math" is involved in a loose and informal sense in representing the ordering: for instance, we can say that some formulas are more complex than others because they contain "more" logical operators or what-not.

But we don't need anything as sophisticated as Peano's axioms in order to accomplish this. We can count and order things (e.g., in terms of "more" and "less" without using axioms for arithmetic.

Thanks for this "additional note" about mathematical induction. It makes it clear for me :-)

honestrosewater said:
Replies to everything else are coming along, slowly but surely. I'm actually trying to find a bigger-picture way of explaining things, but I haven't ever seen it explained the way I want to explain it, so I want to triple-check everything.

Then I'm really looking forward to reading it.
 
  • #33
honestrosewater said:
Presentations vary. There are lots of different presentations used and infinitely many to choose from. [. . .] Axioms are theorems that you can deduce from the empty set without needing to apply any rules. That's the only relevant difference that I can think of between axioms and other theorems. Anywho, it sounded like you were saying that the deduction theorem is only provable for calculi with those two axioms, which I wanted to point out isn't the case.

I think what he is saying is that Frege and Church chose these three axioms as the foundations of their system of deduction in much the same way Euclid chose his - they're true because we say they're true. They are not themselves deduced from anything else. As such the deduction theorem is not proven by them, it is simply taken as true axiomatically. Contemporary derivations of a similar deduction system, however, do not take the same path. Nick isn't saying it has to be done this way, only that this is the way Frege and Church did it. He is making an historical claim, not a logical claim.
 
  • #34
matt grime said:
You cannot 'well order' the rational numbers (unless we assume the axiom of choice, but the well ordering will have nothing to do with an numerical properties).

You don't need axiom of choice to well order the rational numbers, do you? For sure, the rationals ordered by the familiar GREATER THAN relation are not well ordered, but you can use their numerical properties to enumerate them in a way which is a well ordering.

Or have I misunderstood?
 

Similar threads

  • · Replies 2 ·
Replies
2
Views
359
  • · Replies 5 ·
Replies
5
Views
2K
Replies
7
Views
2K
  • · Replies 19 ·
Replies
19
Views
3K
  • · Replies 5 ·
Replies
5
Views
2K
Replies
4
Views
5K
  • · Replies 5 ·
Replies
5
Views
2K
  • · Replies 2 ·
Replies
2
Views
2K
  • · Replies 5 ·
Replies
5
Views
2K
  • · Replies 1 ·
Replies
1
Views
2K