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Materialism would be perfectly plausible in a world without any observers. In a world with them, it becomes quite problematic.heusdens said:The point I want to make clear is that the framework of materialism is about the only plausible framework we have. In fact, our everyday experience conforms to that. We never doubt that our experiences are formed on the basis of our sensory perceptions are formed and caused by an independend external material world. Our consciousness does not 'create' the external material world, but rather the other way around.
If u hold that our consciousness doesn't create the external world, then u will have a hard time explaining how the human species has transformed the world around us in the past few hundred years, but that our brains haven't changed much.
But what does this have to do with the topic? Noone is denying there is an external world. Its not an "either u are an atheist, or u deny there exists a material world" situation.What I was trying to argue is that for scientific tests and observations, and that they tell us something about external reality, the assumptions (sometimes unknowingly) is made that there is an independend material world, external to our consciousness.
If not, how could we do any experiment at all and establish some basic and objective facts about reality?
U seem to think that materialism is the default position, that we have to accept it until its proven wrong.Unless you can give some sound proof of that, I am not ready to doubt materialism.
Suppose we see matter as 'blue' and consciousness as 'red'. Someone sits in a completely blue room. He thinks "hey, this is easy, everything is simply blue!". But as he inspects the room, he discovers a tiny red dot on a wall. This red dot conflicts with his notion that the entire room is blue. He cannot deny that the red dot is there, yet he cannot explain it with his theory "everything is simply blue".
This is the position we find ourselves in. Materialism should not be accepted as true until it is capable of explaining the clear contradictions of its tenets. The red dot on the wall may look small compared to the giant blue room, but its implications can be huge.
U made some statements about which experiences would not be possible. Here we have a group of people who have such experiences. As far as metaphysical views can be supported by experience, this is it. And it doesn't point towards materialism.You want me to conclude that some shift of consciousness, in which one looses sight on the basic facts of reality (time, space, etc), under very special conditions (namely long time meditation)