Kea
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josh1 said:Why did he stop posting?
We don't know, josh, but there is reason to believe that he has left this world for good, sadly.
The discussion revolves around the contrasting styles and content of blogs by physicists Peter Woit and Lubos Motl, particularly in the context of string theory and its critiques. Participants express their views on the nature of these blogs, the tone of the discussions within them, and the implications for public understanding of theoretical physics.
Participants do not reach a consensus on the merits of the blogs or the validity of the arguments presented. Disagreements persist regarding the effectiveness and tone of the discussions in both Woit's and Motl's blogs.
Some participants note that the discussions may not adequately address the complexities of current theoretical physics, suggesting that the focus on personal attacks detracts from substantive scientific discourse.
This discussion may be of interest to those following the debates in theoretical physics, particularly regarding string theory and its critiques, as well as individuals interested in the dynamics of scientific communication in the blogging sphere.
josh1 said:Why did he stop posting?
Why did he stop posting?
Ratzinger said:Given that selfadjoint spend such much time in this forum I wonder why no one asked that question here before.
Kea said:... He will be missed.
Ratzinger said:Given that selfadjoint spend such much time in this forum I wonder why no one asked that question here before.
Kea said:Sigh. Yes, it really is a great shame that selfAdjoint has left us. He had a quiet way of encouraging interesting discussions.
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Hi Lubos,
To me, it seems that you've misunderstood the points of Smolin's article.
a) Smolin is not at all trying to analyse Einstein's political attitude to understand his creativity. He talks about Einstein's true (not easily shown to public) political views in order to show that they are not as naive as people assumed. And I don't see that Smolin is in anyway criticizing Einstein's political views. By "the man himself was an embarrassment" Smolin is mentioning the views of the executors, not his. And all the following paragraphes with a word "embarrassment" are all the views of others, i.e. the director of IAS, the executors and Einstein's younger American colleagues. Smolin's own view is clearly opposed to them. So I failed to see why you sees Smolin as exactly the other way round.
b) About the old einstein. I think what Smolin is trying to do is this: the old Einstein remains, at the core, much the same as the young Einstein, in the sense of his priority of what a true story about Nature should be like. It is exactly his indifference to mainstream views and his emphasis on logical structure and conceptual issues of physical theories that makes him the creator of relativity and the disfollower of QM.
Smolin is not encouraging young people to merely copy and imitate Einstein. I think he is just saying perhaps Einstein's judgement of the difficulties of QM is a REAL difficulty, and thus we should perhaps take his criticisms seriously, and not just ignoring them by simply viewing the 'old' Einstein as no longer spectacular. This is far from "reliance on authorities".
c) as for Einstein's view on QM, I don't think your criticisms are convincing. You criticised Smolin's emphasis on 'sociological' factors, but it seems that you're implicitly using these factors yourself when you says there's no universal and objective methods for science to progress. Smolin is perhaps vewing that Einstein has a deeper glimpse of the observer-independent reality and so we should take his views on QM more seriously. But you seems suggest that a person's view/meethod can success for some times and then failed afterwords. This to me shifts scientific progress more towards the sociological realm.
josh1 said:What do you mean by "blind chickens"?
Kea said:As originally noted by Marcus:
http://gesalerico.ft.uam.es/strings07/index.html