Crows cognitive behaviors suggest conscious experiences

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Discussion Overview

The discussion revolves around the cognitive behaviors of crows and the implications for understanding consciousness in non-mammalian species. Participants explore the neural foundations of sensory consciousness in birds, the criteria for defining subjective experience, and the potential differences between avian and mammalian consciousness.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Technical explanation

Main Points Raised

  • Some participants suggest that the neural foundations for sensory consciousness may have arisen independently in birds and do not require a cerebral cortex.
  • One participant raises concerns about the criteria used to define subjective experience, arguing that tying consciousness to information processing may not accurately reflect the nature of subjective experience.
  • Another participant questions whether replicating the neural mechanisms of consciousness in circuitry would equate to having a subjective experience, suggesting that the subjective experiences of birds may differ fundamentally from those of mammals.
  • Some participants assert that birds possess structures akin to cortices, which may contribute to their cognitive functions.
  • One participant challenges the interpretation of the article's claims, arguing that it connects conscious experience with behavioral reports rather than solely with information processing.
  • There is a discussion about the similarities in neural activity between birds and mammals when responding to stimuli, suggesting a potential homology in their neural processing.

Areas of Agreement / Disagreement

Participants express differing views on the implications of the research regarding consciousness in birds, with no consensus reached on the nature of subjective experience or the validity of the article's claims.

Contextual Notes

Participants highlight the complexity of defining consciousness and subjective experience, noting that the discussion is influenced by varying interpretations of neural activity and behavioral reports.

Tom.G
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I take two issues with this suggestion of consciousness or subjective experience:

First, the search criteria:
This article, and at least one other that it cites (#21, "Neural correlate of subjective sensory experience gradually builds up across cortical areas"), implicitly tie "subjective" or "conscious" experience with the information processing that ultimately supports such an experience.

Let's take a situation where you are browsing the internet and run across a very alarming report - and as a result you feel subjectively alarmed. Would it be useful to point to the internet or your browser software or the electronics in you computer as critical components of this subjective experience? I would say not.
What about your basic neural image processing and language skills required to read and decode the alarming reports? Again, I would say not.

What about when you tie that report to other knowledge you remember and deduce that this report could have a bearing on your personal well-being? Here I would say perhaps but probably not precisely. At that level of information processing, the content of consciousness still does not quite match that information environment. I would not argue that absolutely nothing conscious propagates at this level, but that even if it does, it would not be the kind of consciousness we are familiar with.

Once the alarming situation has been identified as personally important, what about the process of discovering possible activities (sharing the news, buying up toilet paper, whatever) that could predictably improve the situation? I would say "yes". That is the stage of information processing where what we are typically conscious of closely matches the content of our subjective experience.

Secondly, the character of what is shared with mammals:
This one is tougher to describe. But let's say I found exactly where in the human brain consciousness occurs, the precise "gate". (As an aside: I am not suggesting that we only have one such gate - but I do suggest that only one is needed at a time).

If I then take that gate, replicate it, and incorporate it into my own circuit design, I could claim that such as circuit had a "subjective experience" - even if it's sole purpose in the circuitry was relatively mundane - say generating improved Google search results.

So my complaint about the article is that it does not address this - leaving it up to the reader to imagine what it might be like to be that bird when in fact, even if there is a subjective element in the bird's information processing, it would not make the bird's subjective experience (presuming there is one) similar to mammals.
 
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Tom.G said:
"These results suggest that the neural foundations that allow sensory consciousness arose either before the emergence of mammals or independently in at least the avian lineage and do not necessarily require a cerebral cortex."
I don't see a problem with that specific claim.
 
.Scott said:
I take two issues with this suggestion of consciousness or subjective experience:

First, the search criteria:
This article, and at least one other that it cites (#21, "Neural correlate of subjective sensory experience gradually builds up across cortical areas"), implicitly tie "subjective" or "conscious" experience with the information processing that ultimately supports such an experience.

I don't think that's true. They tie "conscious" experience with behavioural reports, i.e. whether the bird reports that it saw the stimulus. This is also problematic, but not in the ways that you are suggesting.

The article is basically arguing that the neural activity surrounding the stimulus and behavioural reports is similar in birds to humans and non-human primates performing the same task, and that therefore there is a homology in the neural activity which accompanies those kinds of behaviours.
 
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