Do Humans Have Souls Beyond Mind and Body?

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The discussion revolves around the existence of souls, questioning whether they are separate from the mind and body or merely a product of brain chemistry. Participants express differing views on the soul's nature, with some arguing that the traditional concept of a soul has been discredited by science, while others maintain that the soul's influence on the physical realm remains a philosophical debate. The conversation highlights the importance of definitions and assumptions in understanding what a soul is, with references to dualism and materialism. Some participants express a desire for the existence of a soul, linking it to personal identity and the fear of non-existence. Ultimately, the thread illustrates the complexity of the topic and the interplay between science and philosophy in discussions about the soul.
  • #91
I know these questions weren't addressed to me, but they look fun

zomgwtf said:
How exactly would you show the soul being attached to your material body?

based on my definition, you make measurements using Neural Correlates of Consciousness and find the system of neurons responsible for consciousness. The soul will pertain more to self-consciousness than general consciousness.

Can you imagine your soul without your body?

Brain Death, where only your core systems (hindbrain) are running but the rest of your brain is dead. That's equivalent to taking a shotgun to a spider, but we can be sure the spider is no longer there.

Without having anybody or form?

Kind of. It's form may be just a matter of neural configuration, but it may also be a matter of neural processes. Processes are harder to give form.

Where does it (the soul) get the energy to control this 'robot' body?

ATP/oxygen
 
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  • #92
OK, zomgwtf,
It looks like Pythagorean learned from the medical books however left out body temp.
Don't try this at home!
(silly stuff will kill this thread) I so wish this would stay on the arcane.
Not to say Pythagorean's comment is silly. I hope someone finds a coalition uniting physical laws and consciousnesses studies.
 
  • #93
brainstorm said:
I'm not trying to define soul by talking about inhabiting a body or being a body. This was just a personal spiritual revelation for me that I could think of myself as a soul inhabiting a body instead of as my body itself. I think of the body like a flesh robot whose senses, nervous system, musculature, etc. provide a platform for the soul to engage in material activities.

Although I feel damage done to my body, I would say that damaging my body is the same as damaging me - at least not when I reflect on it consciously. In a way it is, the same as if you would harm some material possession, I would feel personally affected. In fact, a body is like a personal vehicle made out of living tissue, imo, only it's very difficult for the soul to detach itself from the sensations generated by the nervous infrastructure. I'm sure it is possible, such as when people sustain very painful injuries and go into shock or have out of body experiences during near death experiences, but I don't think it's just a question of making a choice to ignore sensation.


This reminds me of that movie with Harrison Ford where he has a stroke or something and becomes simple minded and everyone likes him better. I think souls do persist through radical personality changes, traumas, insanity, and even labotomies. I'm not sure whether I believe that a soul can leave a body behind permanently while the body is still living. I'm also not sure whether another soul could take the place of an old one in a departed body. This is getting into the weird side.


Spiritually at least, I like to believe that souls have eternal life and possibly re-incarnate. I do think they are individual, even though they aren't separate.

It's funny to me when you say that consciousness is not verifiable. Verifiable to whom? Anyone who is conscious can verify it to themselves, even if they can't prove it to anyone else.


Nice ending for your post. I agree, but I think it's purpose is to create purpose. It is significant that God refuses to prove the existence of God - and it is related to the nature of the relationship between divinity and faith. One way to look at it is that as the creative being that created humans to create, the act of creating divine knowledge is itself the human method of discovering God. So faith is necessarily a creative act (pro-active) instead of reactive, as are discovery or proof-seeking.

If God was conceived as the almighty "discoverer" and the creation was called "the discovery" that God "discovered" instead of created; then maybe it wouldn't be faith but perception that was emphasized as the means of realizing God. Of course, if reactive concepts were used, then the question would always be left open of how it got there in the first place for God to discover it or otherwise react to it.

Now that was a truly well considered reply; thank you brainstorm! Obviously we come at this from very different beliefs, but I'm surprised at how we agree on many of the details; if there were a soul, I would expect it to be much as you describe.

Then I look at the news of 25 miners dead, trapped in a coal mine, and I wonder how long my uncertainty would last in the face of that kind of personal trauma? Perhaps my views do require more structure...

@Pythagorean: I for one, am interested in anything you have to offer. You clarified the term "soul" early on, for which I am "eternally" grateful, heh.

Your point about neural processes goes directly to my comment about the DMN (Default Mode Network) of the human brain. We have a LOT of background noise that used to be dismissed as... well... noise. Now, it seems that activity can be correlated with major mental illness, cause or effect being unclear.

Even when we're asleep, we dream, and when we're awake and unfocused, our brains are ticking away. That seems to be the beginning of a scientific explation for the subjective experience of continuous consciousness, or a soul.

@DaveC: I think you're right, but I don't think this thread is beyond hope or worth. That... and you really do deserve that humour award, we definitely gave him a piece of our minds! Poor lad/lass... :-p
 
  • #94
zomgwtf said:
This is not philosophy and saying that it can have various meanings changed at a dime is dishonest. It's called changing the goalposts, and it's a fallacy.

At one time many things were defined such that they do not make much sense now after science has been able to explain them more objectively. Obviously we can not say that these phenomena did not exist until they were objectively defined. And in the interim between 'discovery' and 'definitive' explanation there was likely quite a bit of hypothesizing and subjective conjecture as to the nature and definition of these phenomena. "Goalposting" as you call it.

My favourite example, one which seems somewhat striking to me, is that of meteorites. It seems odd to me that as a people that have been obsessed with the stars and the mysteries of what we see in the sky for thousands of years our scientific community at large did not accept the existence of meteorites until only about two hundred years ago. Peasants and farmers and even whole communities claimed to have seen fiery objects fall from the sky and the scientists told them that they were mistaken. That these rock specimens they sent could not possibly have fallen from the sky. You see there was a legend of "thunder stones", fiery objects hurled from the heavens by the gods, and obviously only superstitious people believed in such things. Today though if we were to hear of a thunder stone we would probably immediately think of meteorites. It is not that the thunder stone did not exist, only that it was not understood and defined in a manner indicative of the culture that 'discovered' it and their scientific limitations.

So I do not believe in a "soul" as theologians have defined it but I believe that science has found the "soul" in the myriad complex functions of the human body and brain and demystified it.
 
  • #95
I agree with both Pythagorean and StatApe. However my term for that is my mind not my soul.

The definitions I use are:
Mind- the intellect and conciousness of myself. This includes all cognitive functions that occur at an unconscious level.

Soul- an immaterial and normally supernatural life force of me. It's chiefly responsible for personality and conciousness however other functions may be applied to it depending on the belief. The main point though is that it is specifically defined as immaterial. (which is the actually definition of the word for thousands of years)

The reason we need to make a distinction between these words is to not confuse ourselves or others of what we are talking about. For instance in Pythagoreans explanation I'm not sure if he's talking just about the mind, or if he actually is discussing something immaterial.

As well Ape, I didn't mean that the fact that the word is difficult to define was the goalposting, but the fact that they think they can change the definition to suit whatever conclusion that they want to achieve is. Your meteorite example is a very good one, however I don't believe it's the same thing. They didn't change the definition of the actually words in order to continue to believe/not believe. They just couldn't accept it. If however the evidence came about that they were definitively meteorites and not 'thunderstones' thrown from the gods and they decided to change up the definition of such thunderstone in order to make it appear as though the thunderstones are thrown by god, then this is changing the goalpost. People who believe in a soul/animating mystic force tend to do this a lot.
 
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  • #96
zomgwtf said:
@brainstorm How exactly would you show the soul being attached to your material body? Whether it's a direct connection or a communication connection. Can you imagine your soul without your body? Without having anybody or form?
Where does it (the soul) get the energy to control this 'robot' body?

Imagine that your knowledge, memories, and other "baggage" that you've acquired through life and experience are not the soul itself. Imagine that the soul has access to all the various "baggage" but it is just the consciousness that interacts with the "baggage," the body, the body's surroundings, etc.

Now, if the soul isn't a material thing but rather a pattern, couldn't that pattern by transferred between material hosts? From a materialist point of view this is an impossible concept but imagine you could transfer or exchange souls with another body. If you did, how would you know that you had if you also exchanged all knowledge and memories, and even a sense of ego/self, with the other person?

You would experience your new self as your own. You would have access to all the memories possessed by that self as your own. You would have access to the knowledge of that mind-body as your own. Basically you would become the other person and have no memories from being the person you were before the soul-transfer occurred.

It's easy to say that if there is no memory of the transfer that it didn't take place, but what if it DID take place and there was no subjective record of it because memories, knowledge, and sense of ego/self remain with the body? You could ask yourself how long you've actually been inhabiting your current body, but you would have no way to figure it out.

Complete nonsense from materialist science point of view, but spiritually interesting possibility I think.
 
  • #97
zomgwtf said:
This is not philosophy and saying that it can have various meanings changed at a dime is dishonest. It's called changing the goalposts, and it's a fallacy.
It's defined differently, by different people, and that's okay. Why is it defined differently? Because there isn't proof of it, and so then people substitute their own definitions in for it. It's the conscience, the separate entity from one's body, the "inner self", etc. It basically has the same meaning.
Dishonest would indicate that we are using two totally different definition, like that we would be calling it a fish and an inner self. THAT'S completely changing goalposts, and being unfair.
Words can have more than one meaning. Dictionaries have plenty of them.
 
  • #98
TheStatutoryApe said:
My favourite example, one which seems somewhat striking to me, is that of meteorites. It seems odd to me that as a people that have been obsessed with the stars and the mysteries of what we see in the sky for thousands of years our scientific community at large did not accept the existence of meteorites until only about two hundred years ago. Peasants and farmers and even whole communities claimed to have seen fiery objects fall from the sky and the scientists told them that they were mistaken. That these rock specimens they sent could not possibly have fallen from the sky. You see there was a legend of "thunder stones", fiery objects hurled from the heavens by the gods, and obviously only superstitious people believed in such things. Today though if we were to hear of a thunder stone we would probably immediately think of meteorites. It is not that the thunder stone did not exist, only that it was not understood and defined in a manner indicative of the culture that 'discovered' it and their scientific limitations.
And that is the problem with things that can't be proved by scientists. Skeptics (Me. :biggrin:) will never believe it unless we see it, and can't point out flaws in the proof. Like the whole green-fire-breathing dragon example- that was wrong, much to many religious people's disappointment.
And, to the posts pointing out this is slowly degrading, hey, it's a fun argument. I like seeing what some people think. I usually learn a thing or two.
 
  • #99
GreatEscapist said:
And that is the problem with things that can't be proved by scientists. Skeptics (Me. :biggrin:) will never believe it unless we see it, and can't point out flaws in the proof. Like the whole green-fire-breathing dragon example- that was wrong, much to many religious people's disappointment.
And, to the posts pointing out this is slowly degrading, hey, it's a fun argument. I like seeing what some people think. I usually learn a thing or two.

Indeed, but Skeptics must always keep unproven matters in the "conditional pile", not "excluded" or "included".

In other words, you couldn't convince me with a special effects studio that dragons exist, because that level of "extraordinary claim" requires "extraordinary evidence". If I were so inclined for some reason, I suppose I would examine the marks (burn, claws, etc), compare that you story, etc... etc...

That doesn't mean you stick yourself in a 50-50 "superposition" of belief and disbelief, just that each claim should ideally be examined, if possible. Obviously it isn't possible, so better ways to do this involve tests such as the classic "You can feel my 'aura'? Even through clothing? Even with your eyes shut? Ok, I'll stand behind this scrim, or not... you point to where I am."

No one passes that test.

For dragons, and monsters in The Loch Ness, I "poo poo", because there are no truly new claims, new evidence, and in fact debunking it is fairly easy. Dragons fall into that category as well, unless we choose to think of "Komodo Dragons..."

For souls, and for reasons others have described, we just don't have that kind of ability to test. A solopist would laugh at all of us, if s/he were not too busy musing on our fictional nature. :smile: The bottom line, is that I agree with your conclusions based on what I've seen, and I would be surprised->shocked if souls were discovered (can't imagine how...). That said, the "mysteries" (not mysticism) of the brain and body do remain. Hell, if you can convince a conference of Psychiatrists/Psychologists that you've discovered the mechanism by which Tourette Syndrome gives birth to coprolalia/-phagia/-axia you would win more awards than... than... you'd win a LOT of awards. :wink:

So, we have a notion of what the frontal lobe is responsible for, but then, that list is ENORMOUS. That can be said for most of the complex structures of our brains, and how they in turn, relate and work with other portions. The brain is not mystical (I believe), but it is damned mysterious and massively complex, far more so than big lizards which DID exist at one point (they just happened not to breath fire or eat people, as no people existed when Dinos roamed...).

What was the basis of the dragon myth? My guess is someone found fossiles and drew a fairly natural conclusion for the time (monsters, not dragons). Hell, I find a T-Rex to be fairly impressive, but if I just found a some dead baby dinosaur I might well think "MONSTER!" if I were living in a different age and place.

Now we're back to "Thunderstones" again. :-p

EDIT: I agree with you GreatEscapist. I enjoy the process here as much as the conclusions. I've made a friend on this thread as well (Hi Lacy!), and let's face it, this concerns us all. It's not something we can DO anything about, but it concerns us. Besides, who DOESN'T want insight into the thoughts of others?
 
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  • #100
zomgwtf said:
I agree with both Pythagorean and StatApe. However my term for that is my mind not my soul.

The definitions I use are:
Mind- the intellect and conciousness of myself. This includes all cognitive functions that occur at an unconscious level.

Soul- an immaterial and normally supernatural life force of me. It's chiefly responsible for personality and conciousness however other functions may be applied to it depending on the belief. The main point though is that it is specifically defined as immaterial. (which is the actually definition of the word for thousands of years)

The reason we need to make a distinction between these words is to not confuse ourselves or others of what we are talking about. For instance in Pythagoreans explanation I'm not sure if he's talking just about the mind, or if he actually is discussing something immaterial.

As well Ape, I didn't mean that the fact that the word is difficult to define was the goalposting, but the fact that they think they can change the definition to suit whatever conclusion that they want to achieve is. Your meteorite example is a very good one, however I don't believe it's the same thing. They didn't change the definition of the actually words in order to continue to believe/not believe. They just couldn't accept it. If however the evidence came about that they were definitively meteorites and not 'thunderstones' thrown from the gods and they decided to change up the definition of such thunderstone in order to make it appear as though the thunderstones are thrown by god, then this is changing the goalpost. People who believe in a soul/animating mystic force tend to do this a lot.

I'm talking about a specific aspect of mind. I'm more interested in why people percieve the sensation of having a Immaterial soul.

But I'm also open to the idea that it exists as a process (like the weather) rather than as a material. So I still think it's a physical process, material or no.

Even in physics, materials only serve as the medium for the physical phenomena (like wave propagation)

also, I think there's two approaches to defining soul. Textualists who take ancient definitions literally, and functionalists, who look for the functional form of the definition. I would be a functionalist, I'm looking at the aspect of self and individuality. The sensation of being a single entity, despite being made up of many fundamental units of life.
 
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  • #101
Hi back!
I too feel a sense of kinship here. A feeling of teamwork on a topic I have seen fail so many times in so many places.
This topic is closely related to "zero" in some ways and there are a lot of people who would like to see that concept launched out of the philosophy department too.
I applaud all of us. I thank you all for being so brave. That doesn't mean we can quit, it actually means we need work harder to ask these questions from the different sides that have been coming out here. This subject does NOT belong to faith anymore. It belongs to all of us concretely.
Somewhere it is written, by someone, (probably trying to mess with our heads, lol) "that everything is in front of us, we need only be clever enough to see it (or call it.)"
Anyone see anything?
 
  • #102
Pythagorean said:
I'm talking about a specific aspect of mind. I'm more interested in why people percieve the sensation of having a Immaterial soul.

But I'm also open to the idea that it exists as a process (like the weather) rather than as a material. So I still think it's a physical process, material or no.

Even in physics, materials only serve as the medium for the physical phenomena (like wave propagation)

also, I think there's two approaches to defining soul. Textualists who take ancient definitions literally, and functionalists, who look for the functional form of the definition. I would be a functionalist, I'm looking at the aspect of self and individuality. The sensation of being a single entity, despite being made up of many fundamental units of life.

BINGO!
I sense a direction here.
 
  • #103
Lacy33 said:
BINGO!
I sense a direction here.
Most things do have direction. :P
Physics is more of a way to observe our surrounds than have absolute truth about it, I guess.
I guess, in conclusion, that souls can't be proven, but they are widely believed, and the word itself is more of a perception thing than anything else.
Interesting seeing what some of you say. I personally am a skeptic, but I could never explain "spiritual phenomena".d
 
  • #104
GreatEscapist said:
Most things do have direction. :P
Physics is more of a way to observe our surrounds than have absolute truth about it, I guess.
I guess, in conclusion, that souls can't be proven, but they are widely believed, and the word itself is more of a perception thing than anything else.
Interesting seeing what some of you say. I personally am a skeptic, but I could never explain "spiritual phenomena".d

Oh no you don't... Just because I am up to my ears in family responsibilities and tropical fish here, can't do more than bark occasionally, does NOT mean that "souls" can't be proven.
We have not even begun to define it or pardon me, we have begun.

Go have lunch, rest, but we will be looking for you after break. :biggrin:

The fish have popped out of the bowl again. There, ... fish flopping about wildly on the table. Follow that direction and you might trip on another.
See you later, hurry back.
 
  • #105
Pythagorean said:
also, I think there's two approaches to defining soul. Textualists who take ancient definitions literally, and functionalists, who look for the functional form of the definition. I would be a functionalist, I'm looking at the aspect of self and individuality. The sensation of being a single entity, despite being made up of many fundamental units of life.

So you'll change the definition of soul just so that you can discuss existence of the soul? I don't get it, why claim that the aspect of self and individuality and the sensation of being a single entity is a 'soul' when there's already a word to describe this. Specifically: the mind.

You've just turned the soul into something that can never be argued against, ever.

What you say is a functionalist definition of the soul, isn't actually the definition of soul. It's like people who change the definition of god to mean 'that which created/caused the universe to come into existence'. I used to be in that camp but I realized it's just wrong. God has a set specific definition in this language, it may be different to individual people but it always means the same thing fundamentally. God(s) is an actually thing outside this framework we call reality and it/they have the ability to control things in the natural world we see. To just say 'oh well, it's whatever caused the universe to exist' is in my opinion being quiet dishonest because you are changing the fundamental definition of the word. Sure maybe that's how you feel... you should call it something else though. Probably would be best to stick to words that already exist though.

++The difference between certain aspects of physics theories dealing with material/immaterial things is neccesity. As well as the ability to test and falsify this necessity.

To me it is entirely possible that a soul does exist, I would be quite surprised by it though. There is no proof of it's existence and the assumption that it does exist is not necessary. Therefore I do not accept it as a belief of mine, I do not believe souls to exist. This doesn't mean that souls actually do not exist, I just don't believe them to.
 
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  • #106
zomgwtf said:
So you'll change the definition of soul just so that you can discuss existence of the soul? I don't get it, why claim that the aspect of self and individuality and the sensation of being a single entity is a 'soul' when there's already a word to describe this. Specifically: the mind.

You've just turned the soul into something that can never be argued against, ever.

Yeah! You have to change the definition of the soul. Absolutely! The old definition does not work anymore. It belongs to outdated systems.
If you had to redefine the soul, how would you do it zomgwtf? How would you start?
 
  • #107
Lacy33 said:
Yeah! You have to change the definition of the soul. Absolutely! The old definition does not work anymore. It belongs to outdated systems.
If you had to redefine the soul, how would you do it zomgwtf? How would you start?

I don't change the fundamental definition of words in order to prove that something exists. That's called dishonest as I have pointed out many times in this thread. Adding to a definition, well that's different. It happens all the time, but changing the word completely... that's a no-no. Either find make a new word (happens all the time in philosophy) or find a different term to specifically discuss what you intend to portray.

I do not think that the word 'soul' is out-dated at all. In fact there are some pretty well thought out logic proofs for the existence of a soul which is not the body.

As well, I editted my post to add some more stuff, you should read it. Specifically about changing the definition of god in order to proove that god does exist. It's pointless, sure that specific definition of god probably does exist but it has no bearing on the existence of the regular word used. It does not prove or disprove anything about gods in fact, just shows that the universe had a starting point.
 
  • #108
zomgwtf said:
I agree with both Pythagorean and StatApe. However my term for that is my mind not my soul.

The definitions I use are:
Mind- the intellect and conciousness of myself. This includes all cognitive functions that occur at an unconscious level.

Soul- an immaterial and normally supernatural life force of me. It's chiefly responsible for personality and conciousness however other functions may be applied to it depending on the belief. The main point though is that it is specifically defined as immaterial. (which is the actually definition of the word for thousands of years)
Personally I was referring to the whole shebang, physical and mental. A fundamental flaw in my comparison with meteorites is that they were one thing where a "soul" is more complex and the explanation for the whole of its definition is more than a one for one (thunderstone = meteorite) but rather it has multiple explanations for various parts of its supposed existence.

Zomg said:
The reason we need to make a distinction between these words is to not confuse ourselves or others of what we are talking about. For instance in Pythagoreans explanation I'm not sure if he's talking just about the mind, or if he actually is discussing something immaterial.

As well Ape, I didn't mean that the fact that the word is difficult to define was the goalposting, but the fact that they think they can change the definition to suit whatever conclusion that they want to achieve is. Your meteorite example is a very good one, however I don't believe it's the same thing. They didn't change the definition of the actually words in order to continue to believe/not believe. They just couldn't accept it. If however the evidence came about that they were definitively meteorites and not 'thunderstones' thrown from the gods and they decided to change up the definition of such thunderstone in order to make it appear as though the thunderstones are thrown by god, then this is changing the goalpost. People who believe in a soul/animating mystic force tend to do this a lot.
While there are genuine "believers" I think that most of them are stuck in old definitions relying on authority. These people are not restricted to philosophy and religion either; there are still plenty of believers in things such as the "luminiferous ether" and phrenology. I believe that there are also people of genuine curiosity (the bread and butter of science), such as Lacy and Frame, which I think are far more common than the "genuine believer" and, scientist or not, help promote study and discovery by preventing a scientific dogma that may otherwise dismiss mysterious phenomena rendering potentially worthwhile questions moot. These are the people who are mostly involved in the "goalposting" of redefining old mysteries in the face of new discoveries. "Genuine believers" hold to outmoded definitions and dismiss new discoveries. Those of genuine curiosity take in new information reframing the old questions and creating new definitions for these mysteries to suit current theory and thought.

The "mind" seems the last bastion of mystery connected to the concept of the "soul" and so it is no wonder (to me) that most current revisions of definition are "mind" centered. To me the concept of "soul" is the parent of the theory of the emergent property (and dualism of course); that 'life' and 'mind' are more than the sum of their constituent parts. The idea of phenomena which are not entirely tangible is not so far fetched in my opinion. Perhaps emergent properties do not really exist but they are certainly an interesting and relevant line of thought in the process of understanding reality.
 
  • #109
I just finished watching this class a couple weeks ago. Highly recommended. The prof has some interesting arguments against the soul.
http://oyc.yale.edu/philosophy/death/content/class-sessions
 
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  • #110
zomgwtf said:
I don't change the fundamental definition of words in order to prove that something exists. That's called dishonest as I have pointed out many times in this thread. Adding to a definition, well that's different. It happens all the time, but changing the word completely... that's a no-no. Either find make a new word (happens all the time in philosophy) or find a different term to specifically discuss what you intend to portray.

I do not think that the word 'soul' is out-dated at all. In fact there are some pretty well thought out logic proofs for the existence of a soul which is not the body.

As well, I editted my post to add some more stuff, you should read it. Specifically about changing the definition of god in order to proove that god does exist. It's pointless, sure that specific definition of god probably does exist but it has no bearing on the existence of the regular word used. It does not prove or disprove anything about gods in fact, just shows that the universe had a starting point.

This does not stand consistent with your previous post to which I was asking you your thoughts on the topic.
You edited the post I was responding to and I don't think it is a good investment of time looking at pretty fish in murky waters.
You can shut down this conversation if you like. Do you think this topic will not surface some place else?
 
  • #111
Greg Bernhardt said:
I just finished watching this class a couple weeks ago. Highly recommended. The prof has some interesting arguments against the soul.
http://oyc.yale.edu/philosophy/death/content/class-sessions

Oh Thank you. :smile:
 
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  • #112
zomgwtf said:
I don't change the fundamental definition of words in order to prove that something exists. That's called dishonest as I have pointed out many times in this thread. Adding to a definition, well that's different. It happens all the time, but changing the word completely... that's a no-no. Either find make a new word (happens all the time in philosophy) or find a different term to specifically discuss what you intend to portray.

Words find new definition all the time. Science requires precision in terms but general vernacular is flexible and can reflect the evolution of cultural thought based on new scientific discovery. Unless one is seeking to make an argument of precision logic I see no reason to create new terms as it only confuses the matter as every person will have a new word for their pet theory. To keep up a continuous interpersonal dialog of ideas definitions need to change with current thought and culture. It maintains the established root concepts and questions.
 
  • #113
Greg Bernhardt said:
I just finished watching this class a couple weeks ago. Highly recommended. The prof has some interesting arguments against the soul.
http://oyc.yale.edu/philosophy/death/content/class-sessions

Yeah it's a very interesting course I agree.

@Lacy I didn't change what I was saying at all. I was saying quite straight forwardly that we can not change the fundamental definition of soul in order to just keep the souls existence continuing more concretely. It just doesn't make sense to me.

@ape It's interesting that you bring up emergent properties. I tend to think of the soul as an emergent 'possible property'. The mind however is mostly what gives rise to this 'possible emergent property'. The soul is just something that we've created, this has no bearing on whether it actually exists or not.
It does have a bearing on necessity though. For instance people claim that the universe had a beginning, maybe it did but is it necessary to think about? To believe in? Some current cosmological models I've seen certainly make it unnecessary to think about... in fact, I think it's the mainstream idea now days.
 
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  • #114
TheStatutoryApe said:
It maintains the established root concepts and questions.

Only if it does this which is why I keep stressing the importance of fundamental defintion. I did say adding on or adjusting a definition certainly is possible and does occur frequently. That's not the direction that some people here want to take though. They are all for a total redo of the word soul, just so that they can discuss it's existence... it makes no sense since we already have words to describe what they've defined it as.

As well definitions of words is very important in philosophy, this isn't everyday speech.
 
  • #115
One thing I want to explain about what I mean when I say unnecessary is that it does not solve anything and can not be shown to be true.

What does the soul encompass to you? Let's specifically talk about conciousness. The soul is me, how is it my conciousness? How does it have the atribute of conciousness? What makes it more believable than just the materialist 'mind' view? We might not know how the mind works but saying it's the soul doesn't fix any problems, we still don't know anything about the mind and we still don't know anything about conciousness.
 
  • #116
zomgwtf said:
Yeah it's a very interesting course I agree.

@lacy I didn't change what I was saying at all. I was saying quite straight forwardly that we can not change the fundamental definition of soul in order to just keep the souls existence continuing more concretely. It just doesn't make sense to me.

@Ape It's interesting that you bring up emergent properties. I tend to think of the soul as an emergent 'possible property'. The mind however is mostly what gives rise to this 'possible emergent property'. The soul is just something that we've created, this has no bearing on whether it actually exists or not.
It does have a bearing on necessity though. For instance people claim that the universe had a beginning, maybe it did but is it necessary to think about? To believe in? Some current cosmological models I've seen certainly make it unnecessary to think about... in fact, I think it's the mainstream idea now days.

Give me a single definition of what a "Dragon" is. Go on. Make sure it applies to all cultures, and is accurate both historically, and currently.
...
...
...

Yeah, it's not really that easy. Langauge has to evolve with concepts, and that is fundamentally different from using a fallacious argument to win a rhetorical contest.

This isn't a contest, it's SUPPOSED to be a collaboration, enriched by the fact that we have diverse views, beliefs and perspectives. Frankly, you're not adding to this at all, and you're moving into the realm of being genuinely disruptive. I find that frusterating, because I know that isn't how you NORMALLY act, and it certainly doesn't reflect your intellect.

Would it kill you try a new approach to express the concept you're trying to communicate? You speak of the "mind", but let me tell you as someone more than a little familiar with neurobiology and psychology... believing that you have ONE mind, one single entity that is YOU, is much the same as saying you have a soul.

The ACCURATE scientific view is that what we percieve as consciousness (having nothing more advanced that we know of to compare it to) is an artifact of many complex systems, and interactions in the CNS, and distributed organs which have an effect on the CNS. There are theories as to how we add up to conscious beings, (i.e. People with MINDS), and the best ones currently out there show that when we are most aware of ourselves, our enture brain "lights up" in some very interesting patterns. Of course, all that means really is that we see blood flowing to certain regions, and infer that they must be more active compared to "null" regions.

Then we discover that, no, there is no "quiet" time in the brain. Your DMN (Default Mode Network) is always on, and seems to be either a strong reflection of your mental health (I don't mean 'a little sad' I mean illness) or a cause of it. Hell man, we're still disovering endogenous ligands, for instance [EDIT: Clarification: those that led to] cannibinoid receptors. The brain may well not be mystical, anymore than I think QM is "mystical". It is MYSTERIOUS, and complex, and to couch your argument in terms of scientific certainty, is wrong. Don't believe me?... ask your local friendly neurologist, who will probably laughingly remark that we're essentially Phrenologists with ideas and better tools.

We dont' feel the texture of your skull, now we observe blood-flow, and might I add, in ways that often obscure related data. You have to ignore variables in a system as complex as the brain, and often that leads to discoveries of the role that some small part plays in how we think. It does often miss the forest for the trees however, such as the DMN, or the interaction between the frontal lobe executive functions and other parts of the brain.

I feel confident saying that if you stick a serial murderer under an fMRI, and run the proper tests, you'll find that their frontal lobe is not doing a whole hell of a lot (ditto with sociopaths of many flavours). That tells you SOMETHING, but it hardly goes towards answering questions of a soul.

Once again, we're left with too little information to draw such a strong conclusion either way, although as the notion of a soul seems to be a distinctly human concept, I find it hard to believe they exist. As you said, there is no need for that explanation, but that doesn't rule it out either.

As TheStatutoryApe has implied, one must be able to recognize the world in terms of probablities and work from there. Certainty is rarely useful... just ask Eisntein's Corpse how he feels about "Spukhafte Fernwirking". Uncertainty, as long as you don't use it as an excuse to be apathetic, is motivating! Uncertainty, and the realization of the magnitude of that uncertainty (not talking about HUP at all btw) makes me MORE curious, not less. I'm more driven to understand and gain a greater confidence that, "nope, no soul" or visa versa.

Skepticism and Certainty are fundamental enemies. Certainty requires faith, and Skepticism eschews faith in favour of exploration, and setting a high standard of proof, but neither does it give you the comfort of faith in the absence of something and all that implies. You might want to do some research into the PHILOSOPHY of Skepticism, not just the word as it's often bandied about, usually alongside "cynicism" or "science". Skepticism embraces the scientific METHOD, not all products of science. The former is skepticism, the latter is faith.
 
  • #117
zomgwtf said:
One thing I want to explain about what I mean when I say unnecessary is that it does not solve anything and can not be shown to be true.

What does the soul encompass to you? Let's specifically talk about conciousness. The soul is me, how is it my conciousness? How does it have the atribute of conciousness? What makes it more believable than just the materialist 'mind' view? We might not know how the mind works but saying it's the soul doesn't fix any problems, we still don't know anything about the mind and we still don't know anything about conciousness.

I assume by "anything" you're exaggerating for effect? Otherwise, I'd have to argue that point, as being a minimal understand, not "NOTHING". Ugh... I just used double negative. I hate myself a bit for that. :-p
 
  • #118
zomgwtf said:
Only if it does this which is why I keep stressing the importance of fundamental defintion. I did say adding on or adjusting a definition certainly is possible and does occur frequently. That's not the direction that some people here want to take though. They are all for a total redo of the word soul, just so that they can discuss it's existence... it makes no sense since we already have words to describe what they've defined it as.

As well definitions of words is very important in philosophy, this isn't everyday speech.
I understand what you mean- changing the word, and essentially the argument is very annoying. But I do believe that there are many definitions and perspectives to soul.
But the one I was talking about is a soul separate from mind, body, and biological/chemical processes. Why is this so hard to prove? Well, obviously, if it isn't a part of *you*, how can you describe it, much less put an actual definition to it?
And if then, the soul is *you*, how come people are affected by mental disease, drugs & alcohol, Alzheimer's, and such? How can a personality change if it is separate from the physical body?
Oh, and NO, a soul can't be physical, Lacy. It would then be the mind.

zomgwtf said:
One thing I want to explain about what I mean when I say unnecessary is that it does not solve anything and can not be shown to be true.

What does the soul encompass to you? Let's specifically talk about conciousness. The soul is me, how is it my conciousness? How does it have the atribute of conciousness? What makes it more believable than just the materialist 'mind' view? We might not know how the mind works but saying it's the soul doesn't fix any problems, we still don't know anything about the mind and we still don't know anything about conciousness.
Read what I said above- it's more questions, but I'm kinda going the same way as you.
 
  • #119
zomgwtf said:
@Ape It's interesting that you bring up emergent properties. I tend to think of the soul as an emergent 'possible property'. The mind however is mostly what gives rise to this 'possible emergent property'.
I agree. Though I also see emergent properties in 'life', which is part of ancient concepts of 'soul', and complex systems in general. The 'soul' seems to be the primordial question of how to reconcile subjective experience with materialist objectivism. I can not imagine a person "looking out through their eyes" and never experiencing an alienation between body and mind. Not wondring how this subjective experience correlates with physical reality.

Zomg said:
The soul is just something that we've created, this has no bearing on whether it actually exists or not.
zomgwtf said:
Only if it does this which is why I keep stressing the importance of fundamental defintion. I did say adding on or adjusting a definition certainly is possible and does occur frequently. That's not the direction that some people here want to take though. They are all for a total redo of the word soul, just so that they can discuss it's existence... it makes no sense since we already have words to describe what they've defined it as.

As well definitions of words is very important in philosophy, this isn't everyday speech.
I do not see "soul" as an artificial creation but rather an expression of subjective experience and conjecture based on that experience. In this way the root of the definition, the crux of the question, never changes; it is only looked at from new and different perspectives.

Even when creating new arguments, and new definitions to accompany them, we pay homage to the old concepts if for no other purpose than to ground our discussion in our common experience and strengthen our communication with familiar words. I do not think that Lacy, Frame, and Pythagorian mean to keep alive a dead idea but rather seek to find common ground for discussion in common parlance and subjective experience.
 
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  • #120
TheStatutoryApe said:
I agree. Though I also see emergent properties in 'life', which is part of ancient concepts of 'soul', and complex systems in general. The 'soul' seems to be the primordial question of how to reconcile subjective experience with materialist objectivism. I can not imagine a person "looking out through their eyes" and never experiencing an alienation between body and mind. Not wondring how this subjective experience correlates with physical reality.



I do not see "soul" is an artificial creation but rather an expression of subjective experience and conjecture based on that experience. In this way the root of the definition, the crux of the question, never changes; it is only looked at from new and different perspectives.

Even when creating new arguments, and new definitions to accompany them, we pay homage to the old concepts if for no other purpose than to ground our discussion in our common experience and strengthen our communication with familiar words. I do not think that Lacy, Frame, and Pythagorian mean to keep alive a dead idea but rather seek to find common ground for discussion in common parlance and subjective experience.

Speaking for myself, I know that's what I'm trying to do. I believe that's Lacy's goal, and as Pythagorian seems to offer excellent insight when needed, I'd say it's his too.
 

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