anastasia2657
The parish priest in town, Fr. Ferrara, who first interviewed the children when this fake apparition got started, NEVER believed in the apparition, even after the so-called Miracle of the Sun. Apparently, Fr. Ferrara was not impressed as the rest of you with the newspaper reports or anything else that people today are using to say something happened there. (other than a brilliant Portugese sun coming out from between the clouds after a grey, cloudy and rainy morning).
After Fr. Formigao got involved, Fr. Ferrara, the parish priest, was pushed aside, and eventually he was sent off to "Siberia" never to be seen or heard from again, but what is recorded for history is that he never believed it, leaving out of the accounts that he never believed it even after the so-caled "Miracle of the Sun." This is most unusual because the parish priest is usually very, very important when it comes to the scrutiny, and what he believes carries great weight in approving apparitions. Not so in the case of Fatima. He never believed it, even after the so-called "Miracle of the Sun" and while his unbelief is recorded in the beginning, his unbelief AFTER the so-called Miracle of the Sun is ignored and not written about.
Historians also have problems accounting in books for what Lucia's mother thought about the whole matter. They try hard to ignore her altogether, but when they do mention her, it is to briefly say that she "eventually came to believe her daughter". There is no foundation in fact for this conclusion, for when she is quoted in the stories related it is to say loud and clear that her daughter is a liar and deserves a good beating, which she did..
After Fr. Formigao got involved, Fr. Ferrara, the parish priest, was pushed aside, and eventually he was sent off to "Siberia" never to be seen or heard from again, but what is recorded for history is that he never believed it, leaving out of the accounts that he never believed it even after the so-caled "Miracle of the Sun." This is most unusual because the parish priest is usually very, very important when it comes to the scrutiny, and what he believes carries great weight in approving apparitions. Not so in the case of Fatima. He never believed it, even after the so-called "Miracle of the Sun" and while his unbelief is recorded in the beginning, his unbelief AFTER the so-called Miracle of the Sun is ignored and not written about.
Historians also have problems accounting in books for what Lucia's mother thought about the whole matter. They try hard to ignore her altogether, but when they do mention her, it is to briefly say that she "eventually came to believe her daughter". There is no foundation in fact for this conclusion, for when she is quoted in the stories related it is to say loud and clear that her daughter is a liar and deserves a good beating, which she did..