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Specifically, how do you come to believe what you do? Common methods of justifying novel premises epistemologically tend to favor one of two ideologies:
These are the two ideological premises from which the six poll methods can be derived: Ætiologic, Nomothetic, and Solipsist arguments can be seen primarily as assertions of determinism, whereas Bayesian, Frequentist, and Pyrrhonian frames of reference always adhere to a statistical approach. There is also another undercurrent running in this poll: Frequentist and Ætiologic justifications tend to employ an exclusively empirical underpinning; Nomothetic and Bayesian inferences depend heavily on a priori convictions (Solipsism is also usually defended using the a priori because a posteriori attempts at verification are not widely credited; Pyrrhonism may seem like an analytic proposition at first but it actually only indoctrinates an inductive negation of premises, including the self-negation of any premise that might eventually support a rationalist Pyrrhonian criterion, and so is actually an [anti-] empirical enterprise - I have taken great pains to clarify this in the past; you can hear my detailed arguments http://youtube.com/watch?v=mdEreZjrNeM").
- Stochastic - likes to interpret according to high recurrence and correlativity
- Fatalist - believes that future/past can be deduced from knowledge of present circumstances
These are the two ideological premises from which the six poll methods can be derived: Ætiologic, Nomothetic, and Solipsist arguments can be seen primarily as assertions of determinism, whereas Bayesian, Frequentist, and Pyrrhonian frames of reference always adhere to a statistical approach. There is also another undercurrent running in this poll: Frequentist and Ætiologic justifications tend to employ an exclusively empirical underpinning; Nomothetic and Bayesian inferences depend heavily on a priori convictions (Solipsism is also usually defended using the a priori because a posteriori attempts at verification are not widely credited; Pyrrhonism may seem like an analytic proposition at first but it actually only indoctrinates an inductive negation of premises, including the self-negation of any premise that might eventually support a rationalist Pyrrhonian criterion, and so is actually an [anti-] empirical enterprise - I have taken great pains to clarify this in the past; you can hear my detailed arguments http://youtube.com/watch?v=mdEreZjrNeM").
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