Is Natural Regulation the Key to Sustainable Economic Systems?

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The discussion centers on the concept of self-sustained socialism and its natural regulation, contrasting it with capitalism. Participants debate the definitions of socialism and capitalism, emphasizing that socialism involves communal ownership of production, which may necessitate coercion and redistribution of property. Some argue that socialism cannot be natural due to its reliance on organized human action, while others assert that capitalism also involves coercive elements, such as preventing access to resources. The conversation touches on fairness in redistribution, with differing views on whether it is just to take from the productive to support the less fortunate, and the complexities of social backgrounds influencing economic outcomes. The role of education and societal investment is highlighted as a potential justification for redistribution, suggesting that it can lead to greater productivity and societal benefits. Overall, the thread reflects a deep exploration of economic systems, fairness, and the implications of property rights within different societal structures.
  • #31
Nan said:
Redistribution ALWAYS requires a loss in efficiency. I'm not sure that applies totally to social systems. Allow me an example. A child who would remain uneducated if the society did not provide for education through the means of taxation. They would likely be less productive in adulthood, more likely to become a revenue drain or provide less in future tax revenues, etc. than if that child got a useful, good education and became productive as an adult. Right? Its a positive feedback mechanism which requires a redistribution to accomplish.
I'll qualify: I mean only the redistribution transaction itself, e.g. tax, collect, spend somewhere else. Of course people propose societal good justifications for this such as yours - some reasonable, perhaps impossible to accomplish otherwise (common defense), and some not. Regardless of the reason, I'm pointing out that the process of redistribution itself always incurs costs.
 
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  • #32
mheslep said:
I'll qualify: I mean only the redistribution transaction itself, e.g. tax, collect, spend somewhere else. Of course people propose societal good justifications for this such as yours - some reasonable, perhaps impossible to accomplish otherwise (common defense), and some not. Regardless of the reason, I'm pointing out that the process of redistribution itself always incurs costs.

I think the differentiation is if the cost or redistribution is an investment for common good, which is productive itself, in a society and purposes, like defense, like education. For a society to be classified as civilized, it requires that it cares for its most vulnerable of citizens, rewards for productivity to include freedoms which allow for planning/providing for ones future and enabling of families and communities, as well as individuals in a fair/equitable way. The greed is good paradigm is false as it produces massive imbalances which are negative.
 
  • #33
Thanks.

The www has this awesome, rarely used feature known as a "link", obviating the need to pliagiarize giant blocks of text, which is both against PF guidelines and, technically, illegal.
 
  • #34
DaveC426913 said:
Thanks.

The www has this awesome, rarely used feature known as a "link", obviating the need to pliagiarize giant blocks of text, which is both against PF guidelines and, technically, illegal.

:blushing: I'm new here, my apologies, won't happen again.
 
  • #35
russ_watters said:
Um, that's basically a paraphrase of Hobbes and his concept of the "State of nature".

true dat.
 
  • #36
I believe a more engaging discussion would revolve around how stringently we wish to apply neoclassicist models. (probably limited to discussion of 1 country alone).
 

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