Is Natural Regulation the Key to Sustainable Economic Systems?

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Discussion Overview

The discussion revolves around the concept of natural regulation in economic systems, particularly contrasting socialism and capitalism. Participants explore the implications of ownership, fairness, and the role of violence in these systems, raising questions about the nature of property and societal organization.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Exploratory

Main Points Raised

  • Some participants propose that socialism, defined as communal ownership of production, cannot exist without coercion, as it requires organized human action to redistribute property.
  • Others argue that capitalism also involves forceful prevention of access to resources, suggesting that both systems have inherent coercive elements.
  • A viewpoint is presented that violence and genocide are natural states, contrasting with the idea that property is an artificial construct.
  • Participants discuss the fairness of redistributing resources, questioning whether it is just to take from the productive to give to the less productive, with examples illustrating different scenarios.
  • Some suggest that disparities in success may arise from factors beyond individual control, such as natural disasters, rather than personal failings like laziness.
  • There is a proposal for a more equitable redistribution based on social group disparities, though this is met with challenges regarding efficiency and fairness.

Areas of Agreement / Disagreement

Participants express multiple competing views on the nature of socialism and capitalism, the role of coercion, and the fairness of resource redistribution. The discussion remains unresolved with no consensus on these complex issues.

Contextual Notes

Participants highlight various assumptions about human behavior, the definitions of fairness, and the implications of economic systems, indicating that the discussion is influenced by differing perspectives on morality and societal structure.

  • #31
Nan said:
Redistribution ALWAYS requires a loss in efficiency. I'm not sure that applies totally to social systems. Allow me an example. A child who would remain uneducated if the society did not provide for education through the means of taxation. They would likely be less productive in adulthood, more likely to become a revenue drain or provide less in future tax revenues, etc. than if that child got a useful, good education and became productive as an adult. Right? Its a positive feedback mechanism which requires a redistribution to accomplish.
I'll qualify: I mean only the redistribution transaction itself, e.g. tax, collect, spend somewhere else. Of course people propose societal good justifications for this such as yours - some reasonable, perhaps impossible to accomplish otherwise (common defense), and some not. Regardless of the reason, I'm pointing out that the process of redistribution itself always incurs costs.
 
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  • #32
mheslep said:
I'll qualify: I mean only the redistribution transaction itself, e.g. tax, collect, spend somewhere else. Of course people propose societal good justifications for this such as yours - some reasonable, perhaps impossible to accomplish otherwise (common defense), and some not. Regardless of the reason, I'm pointing out that the process of redistribution itself always incurs costs.

I think the differentiation is if the cost or redistribution is an investment for common good, which is productive itself, in a society and purposes, like defense, like education. For a society to be classified as civilized, it requires that it cares for its most vulnerable of citizens, rewards for productivity to include freedoms which allow for planning/providing for ones future and enabling of families and communities, as well as individuals in a fair/equitable way. The greed is good paradigm is false as it produces massive imbalances which are negative.
 
  • #33
Thanks.

The www has this awesome, rarely used feature known as a "link", obviating the need to pliagiarize giant blocks of text, which is both against PF guidelines and, technically, illegal.
 
  • #34
DaveC426913 said:
Thanks.

The www has this awesome, rarely used feature known as a "link", obviating the need to pliagiarize giant blocks of text, which is both against PF guidelines and, technically, illegal.

:blushing: I'm new here, my apologies, won't happen again.
 
  • #35
russ_watters said:
Um, that's basically a paraphrase of Hobbes and his concept of the "State of nature".

true dat.
 
  • #36
I believe a more engaging discussion would revolve around how stringently we wish to apply neoclassicist models. (probably limited to discussion of 1 country alone).
 

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