Is quantum theory a microscopic theory?

In summary, the conversation discusses whether quantum theory is a theory of the microscopic world or not. While some interpretations of quantum theory explicitly deal with microscopic objects, the minimal instrumental view refrains from doing so and only focuses on predicting the probabilities of macroscopic measurement outcomes. The conversation also touches on the idea of microscopic objects being defined through their detection, which would make them not truly microscopic. Ultimately, the conversation suggests that quantum theory can only be considered a theory of the micro world if one adopts an ontic interpretation.
  • #71
Lord Jestocost said:
That's indeed the point. Cord Friebe, Holger Lyre, Manfred Stöckler, Meinard Kuhlmann, Oliver Passon and Paul M. Näger in “The Philosophy of Quantum Physics”:

“If one tries to proceed systematically, then it is expedient to begin with an interpretation upon which everyone can agree, that is with an instrumentalist minimal interpretation. In such an interpretation, Hermitian operators represent macroscopic measurement apparatus, and their eigenvalues indicate the measurement outcomes which can be observed, while inner products give the probabilities of obtaining particular measured values. With such a formulation, quantum mechanics remains stuck in the macroscopic world and avoids any sort of ontological statement about the (microscopic) quantum-physical system itself.”
Our regards of the world only could be in terms of human experiences.

/Patrick
 
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  • #72
Mentz114 said:
No. Atoms really do exist ! The only mental concept involved is probability which does not share the same kind of existence.
Why? As far as we know, nature, as far as we can observe the phenomena with present means, behaves statistically on a fundamental level. So, as far as we know today, that's the way nature is. Why should this feature not "share the same kind of existence" as atoms? What else are atoms than what we can observe about them?
 
  • #73
vanhees71 said:
What else are atoms than what we can observe about them?
They existed already before there were observers.
 
  • #74
That doesn't matter. When there were no observers, there were also no more or less stupid theories about phenomena. There haven't even been phenomena at all, but that's now really too philosophical for a science forum ;-))).
 
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  • #75
DarMM said:
The problem to many is that no-go theorems imply QM is the last word unless you're willing to have multiple worlds, retrocausality or nonlocality. A theory which is the last word and leaves in place clasical objects outside it is unsatisfying to many.
Which theorems?
 
  • #76
vanhees71 said:
There haven't even been phenomena at all
So the history of the solar system is a myth about its nonexistent past, invented by modern astrophysicists to explain present observations?
 
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  • #77
Since when is any theory in the natural sciences "the last word"? If there were such a "last word", we could give up physics and just apply the ToE to engineering tasks...
 
  • #78
martinbn said:
Which theorems?
PBR theorem, Bell's theorem, the Kochen-Specker theorem.
 
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  • #79
vanhees71 said:
Since when is any theory in the natural sciences "the last word"?
I'm talking about how no-go theorems constrain the form of future developments, not saying QM is definitively the last word.
 
  • #80
A. Neumaier said:
So the history of the solar system is a myth about its nonexistent past, invented by modern astrophysicists to explain present observations?
If there are no observers with the ability to store information, there's no past.

Strictly speaking, indeed, to claim that the solar system exists for some billion years, how it maybe have formed from gases and dust, or even the entire 14 billion years of the history of the entire universe, is just an extrapolation based on our current knowledge under the assumption of the Copernicanian, cosmological principle. Though at the moment it seems as if this assumption is quite well established, particularly that the natural constants are really constants, you can never be sure about such extrapolations, which can only indirectly checked by observations, which then are interpreted using this principle again.
 
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  • #81
v anhees71 said:
Strictly speaking, [...] is just an extrapolation based on our current knowledge
Like everything else we pretend to know. We observe finitely many instances of something and then extrapolate to a general law. The latter is called knowledge and understanding. But strictly speaking, there is no knowledge since whatever we know is based on a long sequence of such extrapolations, combined with logic.

Thus nothing of interest remains once we go to this level of strictly speaking.
 
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  • #82
Well, yes, physics teaches humility...
 
  • #83
Well all I have of vanhees are impressions on my monitor screen. I've never taken the vanhees-realist view of many on the forum.
 
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  • #84
DarMM said:
PBR theorem, Bell's theorem, the Kochen-Specker theorem.
These say that you cannot add certain hidden variable to the theory. And suggests that probably there aren't any. But they don't suggest that theory cannot be superseded by a better one.
 
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  • #85
martinbn said:
These say that you cannot add certain hidden variable to the theory. And suggests that probably there aren't any. But they don't suggest that theory cannot be superseded by a better one.
They also directly show a superseding theory would have the same issues. Since they are proved in a general framework not quantum theory. The next theory would have a similar issue with requiring classical devices unless you take the "outs" mentioned above.
 
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  • #86
martinbn said:
These say that you cannot add certain hidden variable to the theory. And suggests that probably there aren't any. But they don't suggest that theory cannot be superseded by a better one.
Let me be clearer it's not that QM can't be improved on, it's that unless you take one of the "outs" the newer theory is going to require classical devices as well and on that issue say no more than QM. Thus QM's approach to measurements would be the final word on that topic, even if the newer theory explains gravity better etc
 
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  • #87
Bohr clarified this in his so-called "phonomenon" terminology.

"However far the phenomena transcend the scope of classical physical explanation, the account of all evidence must be expressed in classical terms. This crucial point implies the impossibility of any sharp separation between the behavior of atomic objects and the interactions with the measuring instruments which serve to define the conditions under which the phenomena appear. The word "phenomenon" should be applied exclusively to refer to observations obtained under specified circumstances. In such terminology, the observational problem is free of any special intricacy since, in actual experiments, all observations are expressed by unambiguous statements referring, for instance, to the registration of the point at which an electron arrives at a photographic plate."
 
  • #88
vanhees71 said:
Why? As far as we know, nature, as far as we can observe the phenomena with present means, behaves statistically on a fundamental level. So, as far as we know today, that's the way nature is. Why should this feature not "share the same kind of existence" as atoms? What else are atoms than what we can observe about them?
I don't understand what you mean by 'this feature'.
I was saying that probability has no physical counterpart comparable to the existence of the atom.
 
  • #89
I mean the "feature" of probabilistic events. Why should nature not behave probabilistically on a fundamental level? I think the main quibbles of philosophers and still even some scientists with QT is the fact that it's indeterministic, i.e., that there is probabilistic/statistical behavior on the fundamental level, i.e., not due to some incomplete knowledge as within the realm of classical theory.

E.g., within classical mechanics, if we'd know precisely the complete initial conditions of a die, we could always predict at which side it will fall, i.e., there were no probabilistic element in the description. The fact that it appears probabilistic is due to our incomplete knowledge of the initial conditions.

In QT, we have, instead, intrinsic or "irreducible" probabilities. Take a spin state of a single electron and suppose we have prepared it to be precisely in a pure ##\sigma_z=1/2## state. According to QT, there's no more precise way to know the system's spin state. But now the spin component in any other direction is indetermined. We only know that, when measuring it we'll also get a precise value of either +1/2 or -1/2, but which we'll get in some individual measurement we don't know, but only the probability ##P(\vec{n},\sigma)=|\langle \vec{n} \cdot \vec{\sigma}=\sigma|\sigma_z=+1/2 \rangle|^2## with which each of the possible values ##\sigma=\pm 1/2## may occur. These probabilities are there despite our complete knowledge about the electron's spin state, and it cannot be completed somehow by knowing some whatever hidden variables there might be. At least today, as far as I know, there's no such deterministic hidden-variable theory known that reproduces all the successful descriptions of nature within QT. The main problem seems to be that according to the outcome of accurate Bell tests such a theory would have to be non-local, and it's obviously very difficult to find non-local determinstic theories compatible with relativistic causality. The only known theory that is both relativistically causal and describes all known phenomena is relativistic microcausal/local QFT, but that's of course also indeterminstic as any kind of QT.

Now, in view of this lack of any working deterministic theory, my simple question is, why it is considered a problem that nature seems to be "irreducibly probabilistic/random" in the precise sense defined by QT? Shouldn't it be most "realistic" to just accept this irreducible randomness?

Of course, it may well be that there's some deterministic theory one day, which is more comprehensive (or at least as comprehensive) as QT to describe the natural world, but so far there's no idea how such a theory should look like, and all we can observe is that nature seems to behave as described by QT.
 
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  • #90
vanhees71 said:
[]

Now, in view of this lack of any working deterministic theory, my simple question is, why it is considered a problem that nature seems to be "irreducibly probabilistic/random" in the precise sense defined by QT? Shouldn't it be most "realistic" to just accept this irreducible randomness?

Of course, it may well be that there's some deterministic theory one day, which is more comprehensive (or at least as comprehensive) as QT to describe the natural world, but so far there's no idea how such a theory should look like, and all we can observe is that nature seems to behave as described by QT.
I emphatically agree with this. Accepting that all we can predict is a probability is hard for some people, who also think that probability is 'stuff'. Accepting also gets rid of the 'problem', as you say.

This is a philiosophical topic so maybe some imprecise language should be expected.:smile:
 
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  • #91
vanhees71 said:
Now, in view of this lack of any working deterministic theory, my simple question is, why it is considered a problem that nature seems to be "irreducibly probabilistic/random" in the precise sense defined by QT? Shouldn't it be most "realistic" to just accept this irreducible randomness?
Probability exists only subjectively. Randomness is just the absence of knowledge on what it will happen when we will do something we don't have the complete control on it. Outcomes are relative configurations of experimentation. In UV spectroscopy(Definite V,hv, Unknown size and position), Quantum Optic Experimenter(No definite Frequency, somewhat defined position and size-Localized), High Energy experimenter(Has "All"). In any setup, outcomes are incomplete. Randomness is only a feature and less complete picture than a temporal one.
 
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  • #92
vanhees71 said:
Now, in view of this lack of any working deterministic theory, my simple question is, why it is considered a problem that nature seems to be "irreducibly probabilistic/random" in the precise sense defined by QT?

First, I would like to ask, if there is no collapse, where is the irreducible randomness in QT?

There is one reason I can think of why irreducible randomness might be problematic, but it's a concern that's far ahead of our current theorizing. The issue is computers can't create randomness – they always need an outside source. We can't write a RAND() function based off other primitive operations. If we try to figure out how the universe exists, probably how it created itself, there is no outside source to draw upon. So it's easier to imagine something evolved from nothing if no decision was ever made.
 
  • #93
Mentz114 said:
No. Atoms really do exist !

Maybe, the following comment by @atyy puts it in a nutshell:

"I think most scientists don't care whether atoms exist or not. One just makes a model, uses the model to make predictions, and if the predictions match experimental results closely enough, then the model is accepted as a good approximation of reality. Atoms are just the name for something in some model."

https://www.physicsforums.com/threads/how-do-we-know-atoms-exist.282832/post-2092560
 
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  • #94
julcab12 said:
Probability exists only subjectively. Randomness is just the absence of knowledge on what it will happen when we will do something we don't have the complete control on it. Outcomes are relative configurations of experimentation. In UV spectroscopy(Definite V,hv, Unknown size and position), Quantum Optic Experimenter(No definite Frequency, somewhat defined position and size-Localized), High Energy experimenter(Has "All"). In any setup, outcomes are incomplete. Randomness is only a feature and less complete picture than a temporal one.
That's precisely what I asked! Why do you think that randomness is "just the absence of knowledge"? Why shouldn't nature behave randomly in a way as described by QT?
 
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  • #95
vanhees71 said:
That's precisely what I asked! Why do you think that randomness is "just the absence of knowledge"? Why shouldn't nature behave randomly in a way as described by QT?
I think I have commented on such question before. Because we believe in science and science tells us that there is a reason for everything. randomness with no reason seems utterly illogical. Now, if it is indeed that way, people want to know why, that's all.
 
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  • #96
akvadrako said:
First, I would like to ask, if there is no collapse, where is the irreducible randomness in QT?

There is one reason I can think of why irreducible randomness might be problematic, but it's a concern that's far ahead of our current theorizing. The issue is computers can't create randomness – they always need an outside source. We can't write a RAND() function based off other primitive operations. If we try to figure out how the universe exists, probably how it created itself, there is no outside source to draw upon. So it's easier to imagine something evolved from nothing if no decision was ever made.
I think this ties in with an issue we see in understanding quantum theory, is the universe an algorithm or describable by an algorithm on the fundamental level.
 
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  • #97
Lord Jestocost said:
Maybe, the following comment by @atyy puts it in a nutshell:

"I think most scientists don't care whether atoms exist or not. One just makes a model, uses the model to make predictions, and if the predictions match experimental results closely enough, then the model is accepted as a good approximation of reality. Atoms are just the name for something in some model."

https://www.physicsforums.com/threads/how-do-we-know-atoms-exist.282832/post-2092560
No. Atoms in materials exist. We can image them. Rutherford 'saw' gold atoms deflecting alpha-particles !
The link above is just one persons opinion. But anyone may believe whatever suits their particular view of the universe ...
 
  • #98
What I don't get is why there is structured, non-local randomness at the horizon (at the classical/quantum boundary).

And why is that horizon, though seemingly un-avoidable, dependent on some observer's frame of reference... why is it always waiting for some observer to be... picked but supposedly not involved in picking. I mean the problem with the Pilot wave, to my mind, is it suggests the future is mapped by a "wave". A wave isn't so offensive but how much of my future is determined by that wave? And why then isn't the present and past (mine for example) more like a wave? What I'm saying is there is a huge distance between that microscopic description and the classical reality we see. But all that reality is a function of that... thing (microscopic waves). So why the big difference in the description? I mean that's part of what we are struggling with here... the difference between what's going on down there and what we experience is profound.

Maybe a theory that had a better way of dealing with complicated (like more realistically sized) causality networks could better describe the rubbery space-time horizon - so it's not just a choice between an idealized microscopic (toy) Wave or a set of classical objects.

I mean the cool thing about multi-fractals that I can't get out of my head is they give you some math to create really rich mixtures of pure (or nearly pure) periodicity, pure (or nearly pure) randomness, and sets of things that are more classical seeming (unique-but-self-similar) objects. Are there any multi-fractal models of molecules?
 
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  • #99
vanhees71 said:
That's precisely what I asked! Why do you think that randomness is "just the absence of knowledge"? Why shouldn't nature behave randomly in a way as described by QT?
Randonmess in its natural or mathematical form is a placeholder or almost meaningless. Absence of knowledge is a natural direction. Randonmess is always associated by incompleteness in a dynamical sense. Some considered it as placeholder like flat space in geometry. Flat doesn't hold in nature like randonmess. If we narrow it down. The only thing that's meaningful is interactions.
 
  • #100
ftr said:
I think I have commented on such question before. Because we believe in science and science tells us that there is a reason for everything. randomness with no reason seems utterly illogical. Now, if it is indeed that way, people want to know why, that's all.
It has meaning in its form. No more than a 'flat space' in geometry does.
 
  • #101
I don't think there is a "why" for the statistical character of quantum physics. You don't find the need to ask "why" classical physics is deterministic, so why here? All you can ask is, what removes the foundation for a deterministic description? A deterministic description requires the existence of an objective 'state' which can determine the future state. This is not possible anymore because quantum physics shows that you cannot have a space-time and energy-momentum description at the same time. For a deterministic description on the classical lines, you need to be able to have p and x at the same time.
 
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  • #102
Mentz114 said:
No. Atoms in materials exist. We can image them. Rutherford 'saw' gold atoms deflecting alpha-particles !

What I wanted to say, expresses Paul Davies in his introduction to Werner Heisenberg’s “Physics and Philosophy” in the following words:

“Thus an electron or an atom cannot be regarded as a little thing in the same sense that a billiard ball is a thing. One cannot meaningfully talk about what an electron is doing between observations because it is the observations alone that create the reality of the electron. Thus a measurement of an electron's position creates an electron-with-a-position; a measurement of its momentum creates an electron-with-a-momentum. But neither entity can be considered already to be in existence prior to the measurement being made.”
 
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  • #103
PrashantGokaraju said:
I don't think there is a "why" for the statistical character of quantum physics. You don't find the need to ask "why" classical physics is deterministic, so why here? All you can ask is, what removes the foundation for a deterministic description? A deterministic description requires the existence of an objective 'state' which can determine the future state. This is not possible anymore because quantum physics shows that you cannot have a space-time and energy-momentum description at the same time. For a deterministic description on the classical lines, you need to be able to have p and x at the same time.

I like this concise reminder that time, microscopically is ...problemo. Things in the past are definitely in a sense at t,x. But, nothing in the past has momentum...? Is that right? Or at least this is what was bugging me yesterday reading this thread. Is there anything in the past that has momentum? Is there anything that has been measured that now has momentum... which is connected, in my mind, to the question of Cauchy surface conservation. If I measure something and put it at t,x. The momentum of that QM thing is conserved (or the energy involved in it). Some thing(s) got it. but they is all back down in QM? I could draw a network couldn't I to try to account for it, but then on one side of some line of incidence in that drawing there is a set of enumerable events at t's,x's, culminating in, causing, my event. On the other side of that line it's some nightmarish fuzz of Feynman diagrams?

Something is going to pull more events out of that fuzz. My event detector is part of it. But...
 
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  • #104
The thing is that, in classical physics, momentum can be defined in terms of space-time pictures

p = m dx/dt

This is an idealization, and is not exactly valid when seen in the light of the correct quantum mechanical description. The definition p = mv is valid in what is called the geometrical optics limit of quantum theory.
 
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  • #105
PrashantGokaraju said:
The thing is that, in classical physics, momentum can be defined in terms of space-time pictures

p = m dx/dt

This is an idealization, and is not exactly valid when seen in the light of the correct quantum mechanical description. The definition p = mv is valid in what is called the geometrical optics limit of quantum theory.

v being directional speed being a f(t), is that correct? Just want to make sure I followed that.
There was a big discussion about background time in QM, QFT etc in a recent thread. Definitely made my head spin. It seems tricky to suggest a background time for QM, QFT formulations when there isn't a fully realized QM theory of GR which to my mind is the bar for describing the concept of time.

I will shut up now. Great thread.
 
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