Is there a distinction between positive and negative ambition?

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SUMMARY

This discussion explores the distinction between positive and negative ambition, particularly in the context of literary examples such as Shakespeare's works and Aristotle's Nicomachean Ethics. Participants argue that ambition can be categorized based on its motivation, performance, and goals, with "ruthless ambition" often denoting a negative form. The conversation highlights the complexity of ambition, suggesting that while some ambitions may appear "safe," they can still lead to negative consequences. Ultimately, the discussion emphasizes the subjective nature of ambition and its impact on individuals and society.

PREREQUISITES
  • Understanding of Aristotle's Nicomachean Ethics
  • Familiarity with Shakespearean themes, particularly in tragedies
  • Knowledge of literary analysis terminology
  • Concept of ambition as a philosophical and psychological construct
NEXT STEPS
  • Research Aristotle's concept of the golden mean in relation to ambition
  • Explore the portrayal of ambition in Shakespeare's tragedies, focusing on characters like Macbeth
  • Examine modern interpretations of ambition in literature and psychology
  • Analyze the ethical implications of ambition in various philosophical frameworks
USEFUL FOR

Students of literature, philosophers, and anyone interested in the ethical dimensions of ambition and its representation in classical and modern texts.

Dooga Blackrazor
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I'm going to finish an essay on Richard III tommorow and it focuses on ambition. I decided to start a topic to get some thoughts on ambition in general.

My theory is that there are no discernable rules for negative ambition at this time. You could say that all ambition that results someone being negatively affected is bad, but that could be argued.

I would say you can discern a type of safe ambition:

Ambition that does not / will not negatively affect others including the one with the pursuit in mind. arguments? Thoughts?
 
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ambition = desire/action. That's always going to upset some balance. I wouldn't choose the term "safe ambition." Would you say Jesus' ambition was a safe one? Because he did proclaimed:
Do not think that I have come to bring peace to the world; no, I did not come to bring peace, but a sword. I came to set sons against their fathers, daughters against their mothers. ... a man's worst enemy will be the members of his own family. ...

I'd say the only safe action/ambition is Buffy the vampire slayer's. Yes, I am obsessed, but that's what comes to mind.
 
Aristotle (I use Aristotle because of his influence), in Nicomachean Ethics, applies his golden mean to ambition (connecting it with honor and pride- a connection I never really understood, but anyway):
the deficiency = unambitiousness,
the excess = ambition,
the mean = proper ambition.
So a nonnegative kind of ambition has long been recognized.
How you judge an ambition can depend on several factors:
1) it's motivation (desire, greed, love, reason, etc.)
2) it's performance (morally, ruthlessly)
3) it's goal (power, revenge, peace, happiness)
And perhaps others I can't think of now.

In Shakespeare, ambition is usually negative, or excessive, especially in the tragedies. To make the distinction, people often use the phrase "ruthless ambition" to denote the negative kind.
It also usually happens that the more specific the desired object, the more negative the ambition. For instance, the desire to be king vs. the desire to be powerful. The thinking behind this is that as the object becomes more specifc, a person's focus becomes more narrow. And as you focus more narrowly on one thing, everything else gets blurred, including the effects of you actions, your morality, and better judgement.

I share 0TheSwerve0's hesitation in categorizing ambitions by safeness. It doesn't really fit. It seems, by your definition, that you mean "neutral." Is that accurate?

If you want some help on the paper, post it. There was a post just last week, in the homework help forum, from someone doing a Macbeth paper.

Happy thoughts,
Rachel
 

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