Is There Evidence of God Through Human Introspection?

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The discussion centers around the existence of God and the nature of evidence supporting that belief. Participants argue that questioning God's existence is inherent to human nature and that evidence of God can be seen in the world around us, regardless of scientific explanations for life. Some emphasize the importance of holistic understanding rather than dissecting concepts, while others challenge the validity of equating belief in God with belief in cultural constructs like Santa Claus. The conversation also touches on the idea that belief in God does not require obvious proof and that skepticism can coexist with faith. Ultimately, the debate reflects ongoing philosophical inquiries into the nature of belief and evidence.
  • #31
Well, I always thought the easiest way to disprove the existence of something was to show how it logically couldn't exist. Such as in the example of square circles on a 2D plane, an object can be both square and circular at the same time, so square circles do not exist.

My thoughts are not all logical thus they don't exist?

What about a circle that has infinite radus? the opposite can in some cases, in an infinity be unfiyed (Cursa)

Personally, I'm one who believes all things which exist and occur can be explained in terms of matter and natural phenomena. Seeing as how god(s) cannot be explained in terms of matter or natural phenomena, that pragmatically puts the odds about 0%.

But hightly restrictive..maybe needless so, SOMETHIMES.



In your context, I don't think its fair to call anyone close-minded. Do you deny the existence of Shiva, one of 330 million Hindu gods? If you accept that one thing (aside from the "self") is possible, you must accept that all things are possible (however that is self-contradictory).


Essentially, if one accepts the existence of one thing, yet denies the existence of others which are equally possible, while claiming those who don't believe such-and-such are closeminded, they would be making it very hard for a person like me not to call them a hypocrite.

unless the reasons and arguments differ! so greatly that there natures should not be compared, eg MOST hindus tend to be pantheists, bit different to a yahweh God! (some hindus are theists or sorts)

on the other hand, the essentially core meaning of pantheism, without shiva, many be also possible has a theistic one. but there is no harm in saying we are not privlaged (at the mo) to make a conclusive comment.
 
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  • #32
Originally posted by Yahweh
Well, I always thought the easiest way to disprove the existence of something was to show how it logically couldn't exist. Such as in the example of square circles on a 2D plane, an object can be both square and circular at the same time, so square circles do not exist.
Whereas a circle can occur naturally, while a square (with its straight lines) is man-made.


However, if defined properly, god(s) is what you would call an "unrestricted negative". It virtually translates into "Nothing rational can be said to support belief or disbelief in god(s)".
Have you done any research at all in this area? Doesn't sound like it. There's lots of material available on this subject which would tend to suggest otherwise. Two predominant names which come to mind are Joseph Campbell and Carl Jung.


God(s) which is defined as having any kind of omniscience, omnipotence, etc. would be logically contradictory (assuming rational things can be defined about him).
As matter of fact, if He does exist, then He "must" be very pragmatic, indeed, and hence very logical. Which is to say, "His Creation" speaks for itself.

Hmm ... I wonder what Einstein could have possibly meant when he said, "God does not throw dice?"


About your "holistic" comment, I'll describe that along with the next quote...

Unless I don't understand correctly, you are not suggesting using scientific means to prove or disprove the existence of god(s), instead you are asking to use "holistic" or introspection (which is contemplation of one's own thoughts, feelings, and sensations; self-examination). What you are suggesting sounds a lot like the Philosophy of Transcendentalism (which means existence of an ideal spiritual reality that transcends the empirical and scientific and is knowable through intuition or faith).
I'm saying human introspection is the most likely place to start. But then again, if God does exist, then it should all add up no matter where you look. Albeit I think it would be essential to establish a good point of reference.

And yes, I do believe in the transcendance of one realm over the other. The best analogy I can give here is to that of a caterpillar, which spins its cocoon and goes through a metamorphysis, by which it transcends its "earthly nature" and becomes a butterfly (hence spiritual). These are my thoughts on "the afterlife" anyway.


However, with that reasoning, you have essentially dug yourself into a foxhole.

If one's own faith (or inner convictions/introspection) say "my god(s) exists", and another has just as much faith that leads him to believes that its his god(s) (or no gods) exist, then using introspective reasoning has failed. It accomplishes nothing.
Yes, there is only one sun in the sky (with respect to monotheism), and yet each one of us relates to that sun a bit differently, in which case we can say there are just as many suns -- "subjectively," that is -- as there are people.


Depends on which set of axioms you accept.

Personally, I'm one who believes all things which exist and occur can be explained in terms of matter and natural phenomena. Seeing as how god(s) cannot be explained in terms of matter or natural phenomena, that pragmatically puts the odds about 0%.
And yet, if you happened to have first hand knowledge, and actually "know" (and I don't mean by faith alone), then that would put it at about 100% don't you think? Or, does that just make you another crackpot? :wink:


Back to the talk about Unrestricted Negatives...

Why shouldn't I assume there are many gods which exist? Why shouldn't I assume the Christian God exists, but at the same time there is an unknown God which exists more supreme, but the Christian God doesn't know about.
There is only one sun in the sky (the Father) and only one Earth which we inhabit (the Mother).


In your context, I don't think its fair to call anyone close-minded. Do you deny the existence of Shiva, one of 330 million Hindu gods? If you accept that one thing (aside from the "self") is possible, you must accept that all things are possible (however that is self-contradictory).
Indeed, if God does exist, then we're speaking of the most fundamental thing that there is to existence. So why can't science which, is nothing but the study of the fundamentals of existence, ascertain it? Hmm ... Sounds to me like somebody must have missed the boat somewhere? :smile:

Of course if we could just learn to set our big fat egos aside, and understand that indeed, the answer might very well be under our noses, then yes, an answer should be forthcoming.

I have no problem accepting Shiva as a deity by the way.


Essentially, if one accepts the existence of one thing, yet denies the existence of others which are equally possible, while claiming those who don't believe such-and-such are closeminded, they would be making it very hard for a person like me not to call them a hypocrite.
I would really recommend you get ahold of Joseph Campbell's book, The Power of Myth, that is if you want to understand how all these things can be interelated and still be one and the same. It was orginally a PBS television series and is now available on DVD for about $45 (your best bet).


You either have to accept a few axioms which limit the number of things that are possible to exist, or call yourself a Solipsist (a hidden option #3 is available that I may not have hit upon).
If I can establish that 1 + 1 = 2 in my own mind, then why can't I also establish -- using the same "capacity to reason" -- whether or not God exists?
 
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  • #33
Originally posted by agnostictheist
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Well, I always thought the easiest way to disprove the existence of something was to show how it logically couldn't exist. Such as in the example of square circles on a 2D plane, an object can be both square and circular at the same time, so square circles do not exist.
--------------------------------------------------
My thoughts are not all logical thus they don't exist?
You are inadvertantly taking what I said out of its context.

What you are doing is setting up a semantics-based refutation regarding the meaning of the word "logical".

In my context, I was using logical regarding "the nature of logic", you were using logical regarding "what is sensible or coherent". That is where the semantics come in at, and that is why your question is invalid.

What about a circle that has infinite radus? the opposite can in some cases, in an infinity be unfiyed (Cursa)
A circle with an infinite radius?

For your example, there is no such thing as "infinite radius" because 1 unit can always be added to it. And 1 unit added to that, and another unit added to that... you could go on for quite a while... but to suggest "Infinite radius" would be internally contradictory. So there are no such things as circles with an infinite radius.
 
  • #34
Originally posted by Iacchus32

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However, if defined properly, god(s) is what you would call an "unrestricted negative". It virtually translates into "Nothing rational can be said to support belief or disbelief in god(s)".
--------------------------------------------------

Have you done any research at all in this area? Doesn't sound like it. There's lots of material available on this subject which would tend to suggest otherwise. Two predominant names which come to mind are Joseph Campbell and Carl Jung.
I've done research like you wouldn't believe... its a hobby really ...

Example of a statement that would yield an Unrestricted Negative: Religious beliefs do not have to be rational.

Example of a deity defined which is an unrestricted negative:
I'll create my own uberdeity. My deity is mighty and supreme, omniscient, omnipotent (exists beyond Material description, but can't do the logically contradictory such as making a rock so big he couldn't lift it, or doing the logically impossible such as making 1 apple + 1 apple = 72 apples). My deity is not omnibenevolent (it doesn't need to be). My deity is defined (in one facet) as "exists where anything exists. Where my deity doesn't exist, nothing can exist, therefore my deity is omnipresent". Nothing can exist more supreme or powerfule than my deity. By definition, my deity has to exist. There are no other deities that exist except my own.

By the way I defined my deity, it has to exist (that little bit about the omnipresence is important... If my deity decided to pull away from the place where my house is at, I would cease existing).

It is quite difficult to disprove the existence of my deity. But seeing as how I do not believe in it, I know that there are definitely some peculiarities that one my question its existence.

--------------------------------------------------
God(s) which is defined as having any kind of omniscience, omnipotence, etc. would be logically contradictory (assuming rational things can be defined about him).
--------------------------------------------------

As matter of fact, if He does exist, then He "must" be very pragmatic, indeed, and hence very logical. Which is to say, "His Creation" speaks for itself.

Hmm ... I wonder what Einstein could have possibly meant when he said, "God does not throw dice?"
I believe Einstein's statement is very much taken out of context (in the same way that assuming anyone who used the phrase "Oh my god" actually believes in a god would be taking the phrase out of context). The quote is metaphorical in reference to common misinterpretation of Quantum Theory.

Einstein's "spiritual" philosophy was very close to that of Buddhism.

Here is an exerpt from Einstein and "God does not play dice":
Einstein did once comment that "God does not play dice [with the universe]". This quotation is commonly mentioned to show that Einstein believed in the Christian God. Used this way, it is out of context; it refers to Einstein's refusal to accept some aspects of the most popular interpretations of quantum theory. Furthermore, Einstein's religious background was Jewish rather than Christian.

...

A longer quote from Einstein appears in "Science, Philosophy, and Religion, A Symposium", published by the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Inc., New York, 1941. In it he says:

The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted [italics his], in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.

But I am convinced that such behavior on the part of representatives of religion would not only be unworthy but also fatal. For a doctrine which is to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task...[/size]

Einstein has also said:

It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.[/size]

The above quote is from a letter Einstein wrote in English, dated 24 March 1954. It is included in "Albert Einstein: The Human Side", edited by Helen Dukas and Banesh Hoffman, and published by Princeton University Press. Also from the same book:

I do not believe in immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it.[/size]

More of Einstein's comments on religion are available on the web at <URL:http://www.stcloud.msus.edu/~lesikar/ESR.html >. Of course, the fact that Einstein chose not to believe in Christianity does not in itself imply that Christianity is false.

--------- To Be Continued Into Next Post ---------->
 
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  • #35
Continued from last response

------- Continued from last post ---------->

I'm saying human introspection is the most likely place to start. But then again, if God does exist, then it should all add up no matter where you look. Albeit I think it would be essential to establish a good point of reference.

I don't believe Human Introspection is a good place to start because, obviously, the vast majority of humans all have different convictions of the existence of god(s) much less its general concept (i.e. Benevolent, Malevolent, Creator, etc. etc. etc.). Thus, Introspection fails.

Where Introspection has failed, seeing the world around humans yields nothing. Not a single thing on the planet or in the universe exists that would even insinuate "Hey guys, I'm here... It's me, God...".

And where the evidence fails, even Epistemology takes you nowhere regarding the existence of a god. Even shoddy shoddy Ontology takes you nowhere in the existence of a god.

I believe it was http://en2.wikipedia.org/wiki/G._E._Moore who this point very clear:
People rarely believe things on a basis of the evidence presented to them, instead its their inner convictions which govern their beliefs.

Where the evidence says "No Gods Here", people believe simply because they are, as you would put it, close-minded.

And yes, I do believe in the transcendance of one realm over the other. The best analogy I can give here is to that of a caterpillar, which spins its cocoon and goes through a metamorphysis, by which it transcends its "earthly nature" and becomes a butterfly (hence spiritual). These are my thoughts on "the afterlife" anyway.
Unfortunately, your caterpillar analogy is flawed. Caterpillars are of an "Earthly nature", butterflies (which are adult caterpillars) are also of "Earthy nature", no such transcendence occurred.

My thoughts on the afterlife tend to spin like this:

No afterlife.

--------------------------------------------------
Depends on which set of axioms you accept.

Personally, I'm one who believes all things which exist and occur can be explained in terms of matter and natural phenomena. Seeing as how god(s) cannot be explained in terms of matter or natural phenomena, that pragmatically puts the odds about 0%.
--------------------------------------------------

And yet, if you happened to have first hand knowledge, and actually "know" (and I don't mean by faith alone), then that would put it at about 100% don't you think? Or, does that just make you another crackpot? :wink:
Yep, I do have first-hand knowledge, I summarized the nature of reality (unless of course I dont live within reality...). The information is not by faith alone, it is in fact demonstratably true in any environment (provided you don't misinterpret or misrepresent the information). That still puts the existence of God(s) at 0%.

--------------------------------------------------
Essentially, if one accepts the existence of one thing, yet denies the existence of others which are equally possible, while claiming those who don't believe such-and-such are closeminded, they would be making it very hard for a person like me not to call them a hypocrite.
--------------------------------------------------

Indeed, if God does exist, then we're speaking of the most fundamental thing that there is to existence. So why can't science which, is nothing but the study of the fundamentals of existence, ascertain it? Hmm ... Sounds to me like somebody must have missed the boat somewhere? :smile:
Your assumption of a hypothetical deity is where your reasoning is flawed. You suggest something is wrong with science because it cannot ascertain fundamental existence, however your fundamental existence is derived from a hypothetical deity. (The flaw is that your premise - a hypothetical deity exists - is not known). Does that make sense? (It might be a little hard to follow...)

I do not believe God(s) exists or that it is fundamental to existence. For that reason, science won't ever be able to ascertain its existence.

Of course if we could just learn to set our big fat egos aside, and understand that indeed, the answer might very well be under our noses, then yes, an answer should be forthcoming.
Yep, the answer is in fact under our noses: No god(s).

"I've known some intelligent people who whole-hearted believe in God, but I have yet to meet a fool who didnt" -- Unknown.

That quote is significant in that it demonstrates a couple of different aspects to inner conviction.

If I can establish that 1 + 1 = 2 in my own mind, then why can't I also establish -- using the same "capacity to reason" -- whether or not God exists?
1 + 1 = 2 is demonstratably true (this is not the true for deities). It can done in approximately 15 seconds: You take one apple, you have one apple. You put another apple next to it, together you have 2 apples.

The "capacity to reason" between math with apples and the existence of deities are nonanalogous.
 
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  • #36
Originally posted by Yahweh
I believe Einstein's statement is very much taken out of context (in the same way that assuming anyone who used the phrase "Oh my god" actually believes in a god would be taking the phrase out of context). The quote is metaphorical in reference to common misinterpretation of Quantum Theory.

Einstein's "spiritual" philosophy was very close to that of Buddhism.
Actually when I quoted Einstein, it had nothing to do with his religious convictions. I have already been through this once before.

Even so, by the very nature of what he said, it suggests that if a God does exist, He would have to be very practical indeed, and hence "logical."

Well I can see there's a lot to address here, but unfortunately I don't have the time. Perhaps later?
 
  • #37
Originally posted by Yahweh
I've done research like you wouldn't believe... its a hobby really ...
What exactly is the point of your research? Have you pretty much concluded that God doesn't exist, and tend to focus on those areas which only corroborate this? It's obvious you and I vary greatly in our approach here.

Are you at all familiar with the work of Joseph Campbell and Carl Jung, both of whom are renowned for their work in the universal nature of myth and the psychologies derived therefrom? If not, then I would suggest you're not genuinely interested in finding the kind of evidence that might support the existence of God.

I've pretty much gathered that you're not "open" to the idea anyway. :wink:


Example of a statement that would yield an Unrestricted Negative: Religious beliefs do not have to be rational.
If something is "intrinsic" or real, what does that have to do with its being rational or not?


I don't believe Human Introspection is a good place to start because, obviously, the vast majority of humans all have different convictions of the existence of god(s) much less its general concept (i.e. Benevolent, Malevolent, Creator, etc. etc. etc.). Thus, Introspection fails.
And yet what other point of reference do we really have than ourselves? And what about consciousness, the very "portal" to our existense? For without it, indeed, there would be no need for science nor, would there be any need to recognize God.


Yep, I do have first-hand knowledge, I summarized the nature of reality (unless of course I dont live within reality...). The information is not by faith alone, it is in fact demonstratably true in any environment (provided you don't misinterpret or misrepresent the information). That still puts the existence of God(s) at 0%.
Either way you look at it, you're not going to solve anything by taking a poll, except perhaps in some people's minds.


Your assumption of a hypothetical deity is where your reasoning is flawed. You suggest something is wrong with science because it cannot ascertain fundamental existence, however your fundamental existence is derived from a hypothetical deity. (The flaw is that your premise - a hypothetical deity exists - is not known). Does that make sense? (It might be a little hard to follow...)

I do not believe God(s) exists or that it is fundamental to existence. For that reason, science won't ever be able to ascertain its existence.
But it would indeed be ironic if God did exist now wouldn't it?


Yep, the answer is in fact under our noses ...
Well, at least we can agree upon this much. :wink:


1 + 1 = 2 is demonstratably true (this is not the true for deities). It can done in approximately 15 seconds: You take one apple, you have one apple. You put another apple next to it, together you have 2 apples.
And yet there's quite a vast difference between 1 + 1 = 2 and E = MC2 now isn't there?


The "capacity to reason" between math with apples and the existence of deities are nonanalogous.
If God exists, then why can't it can be "reasoned out?" ... And why is math progressive?
 
  • #38
Originally posted by Iacchus32
What exactly is the point of your research? Have you pretty much concluded that God doesn't exist, and tend to focus on those areas which only corroborate this? It's obvious you and I vary greatly in our approach here.
The point of my research? Well, I am an active member of the Skeptic Community (see signature), I encourage critical thinking.

Other skeptics (including those from the JREF boards) are PhDs in Physics, medical doctors, lawyers, parents, teachers, professors, and your good ol' fashioned average Joes. My primary expertise is Philosophy and Logic. I do my research encourage intellectual progression, and also to prevent people from falling to scams, pseudoscience, Psychics.

There is a messageboard called RaptureReady (http://www.rr-bb.com). Those people (not all of them) are very much into religous. However, they've taken their belief to a pathological level. I believe one of the more recent things I've read from there was something along the lines of "I don't think you go to Hell if you commit suicide as long as you have faith in Christ". While I don't fear a mass suicide, I would certainly discourage against saying things like that. Those kids have a completely insane (and bigoted) view of the world around them, and they encourage each other in ways that are as follows "So your husband is beating you... well stick with him and pray harder, the bible doesn't look to kindly on divorce, and it tells you to submit unto your husband so you don't have much of a choice". That is the kind of mentality that I would like to see ended.

Although my understanding of Physics is calibrated as "superior" by various organizations in relation to the people around me, I came to PhysicsForums for the intellectual atmosphere and to brush up on my Physics... it might help a little if I explored the non-Philosophy forums...

Why would I spend my time doing the research? Well, I paste an excerpt from something another member of the JREF forums had written, it gets the point across fairly well...

Intentionally holding on to a false view of reality is immoral. There are plenty of great thinkers who have argued that there is intrinsic evil in false beliefs. Regardless of whether such beliefs result in comfort or a sense of well-being, it is far more important and ethical for a person to have an understanding of reality.

...

Let's leave aside the question of religion for a moment. There are many other beliefs that are widely held yet that are known to be false. If a person persists in clinging to a false view of reality, knowing or having good reason to know of its falsity, then that person is lying to himself. There is no shortage of authority that lying to oneself is morally repugant. Shakespeare may have summed it up best with his pithy "to thine own self be true," but he was neither the first nor the last to express the sentiment. This is hardly a weak or losing point.

Turning back to the question of religion now, it is not true as a general matter that all religions are known to be false (although some are). As a general matter, assering the moral superiority of being true to oneself does not necessarily degrade religion. Moreover, many religions (including some flavors of Christianity) agree that it is extremely important to be honest to oneself. Even if one has a great deal "invested" in a belief, one should not persist in the false belief merely to "protect the investment."

...

Not all religions hold "false views of reality." Deism, for example, is a religion rooted in reality. Even some versions of Christianity insist upon an honest recognition of the real world. One Christian writer, for example, once said (and I'm paraphrasing) that we can be certain that any interpretation of Scripture that is inconsistent with science is a wrong interpretation. Other Christian writers adamantly disagree with this sentiment, of course; but it would not be fair to say that all Christians are divorced from reality merely because some are.





I don't feel I need much to address the rest of the post, for some reason I think it would be in my proper place of me to do so.

Oh, and Merry Christmas! :smile:
 
  • #39
Originally posted by Iacchus32
Your assumption of a hypothetical deity is where your reasoning is flawed. You suggest something is wrong with science because it cannot ascertain fundamental existence, however your fundamental existence is derived from a hypothetical deity. (The flaw is that your premise - a hypothetical deity exists - is not known). Does that make sense? (It might be a little hard to follow...)

I do not believe God(s) exists or that it is fundamental to existence. For that reason, science won't ever be able to ascertain its existence.
But it would indeed be ironic if God did exist now wouldn't it?

Why? As I see it:

  • 1) God exists with a strong interaction with humans. - No evidence has been demonstrated for this position.

    2) God exists, doesn't interact with humans much

    2a) and he expects humans to follow a lot of arbitrary rules, including believing in him.

    2aa) and will punish us for not following those rules - This makes god out to be a unreasonable bastard. Something we are taught isn't so.

    2ab) and it doesn't matter if we follow those rules - kinda makes the rule illogical to begin with.

    2b) and he doesn't expect humans to follow arbitrary rules, only to be civil to each other - then belief in him is irrelavent.

    3) God doesn't exist - then belief in him is more than irrelavent, it is effort with no benefit [given there are spiritual pursuits with no need for belief in a diety].

I'm sure there are many things that exist, which I've never even considered existing, and some I'm seen no evidence of that do. I wouldn't find it ironic that I didn't believe in them, unless I'd ignored good evidence that they did exist.
 
  • #40
"You are inadvertantly taking what I said out of its context."

I will contest that, on the basis that you make some premise, but these premise could be easyly incomplete, for example you state a 2d plane? you say nothing about it "cuvature"... while that example itself might not came to any harm it aids me that that your premises are never going to be fully adequte, to assume they are MIGTH make you fall into the same trap dear Euclid once did.

the point was not that I am out of context but rather your premise needed to have a few more "air-tight" axioms.


"What you are doing is setting up a semantics-based refutation regarding the meaning of the word "logical"."

then it is your job to make clear what you meant by it - which I will welcome.(or added)

...


"In my context, I was using logical regarding "the nature of logic", you were using logical regarding "what is sensible or coherent".

No i was not, if i did i would have said logical consistancy!

"That is where the semantics come in at, and that is why your question is invalid."

o dear, when you said : Well, I always thought the easiest way to disprove the existence of something was to show how it logically couldn't exist.

and I proposed that My thoughts are not logical, thus my thoughts don't exist (if we assumed (axiom) that the world is logical)

semantices is VERY important in logical arguments and this is no exception... While you in your statement did not say or probably meant the axiom, I am highligting the fact that its not so easy to or the easiest "disprove" something based on logical consistance IF the universe is not logical - mathamtical YES but we know that logic and maths are not the same.

in fact disprove, exists... all of which can have silighty different meanings in logical, and "reality". in which context do you refer to "disprove" - and yes I notice you put them in qoutation.

"For your example, there is no such thing as "infinite radius" because 1 unit can always be added to it. And 1 unit added to that, and another unit added to that... you could go on for quite a while... but to suggest "Infinite radius" would be internally contradictory. So there are no such things as circles with an infinite radius."

thats an potental infinity, not an actual infinity, the example you give may ONLY fit for potental infinity.
 
  • #41
Originally posted by Yahweh
Your assumption of a hypothetical deity is where your reasoning is flawed. You suggest something is wrong with science because it cannot ascertain fundamental existence, however your fundamental existence is derived from a hypothetical deity. (The flaw is that your premise - a hypothetical deity exists - is not known). Does that make sense? (It might be a little hard to follow...)

I do not believe God(s) exists or that it is fundamental to existence. For that reason, science won't ever be able to ascertain its existence.
Yes, until you actually "know" or, have had first hand experience, it can only be presented in a hypothetical sense. In which case what may be hypothetical to you, may not be hypothetical to me. Even so, in order for me to present it in a way for you to evaluate it (compare it against what you already know), I have to present it in the hypothetical sense. Which by no means implies that it's hypothetical to me and, that I do in fact know what I'm talking about. Or, I would have you consider that possiblity. :wink:

Now just for the sake of argument, let's consider I do have a means of ascertaining whether this is true or not (I and many others in fact). Now where does that leave science? Or, if not science, then where does that leave you?
 
  • #42
Sorry Yarwey, but your statement is wrong:

You say:

“Your assumption of a hypothetical deity is where your reasoning is flawed.”

No its not, the reasoning itself is not flawed, (nesscerly) the reason can still be sound despite a premise being even false, the conclusion however can result in an invalid one.

I hope you realize that deductive reasons can be quite wrong – yet the reasoning itself is not flawed!

It would be better to say, what I saying in response to the following:

“ You suggest something is wrong with science because it cannot ascertain fundamental existence,”

I know this is in response to someone else, but I think I am going to agree with you here, simply because science can not ascertain fundamental existence is no reason to thus declare God has the default answer, while the premise of Gods existence maybe “true”, so equally may the premise of Gods non-existence. You thus went onto say..

“however your fundamental existence is derived from a hypothetical deity. (The flaw is that your premise”

Good now swap the “reasoning is flawed” with that of premise – quite right too!


“- a hypothetical deity exists - is not known). Does that make sense? (It might be a little hard to follow...)”

what is “Known”?
 

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