Modern Mythologies: Worthwhile Academic Pursuit?

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Discussion Overview

The discussion revolves around the academic pursuit of "Modern Mythology," exploring its relevance alongside ancient mythology. Participants examine various contemporary myths, including conspiracy theories and paranormal claims, and consider their implications for culture and society. The conversation touches on the persistence of myths in modern times and the potential insights future anthropologists might gain from studying these narratives.

Discussion Character

  • Exploratory
  • Debate/contested
  • Conceptual clarification

Main Points Raised

  • Some participants express fascination with modern myths, suggesting that their study is a worthy academic pursuit comparable to ancient mythology.
  • There is a belief that modern myths can be analyzed statistically, potentially allowing for the formulation of theories regarding their occurrence and interrelations.
  • Concerns are raised about the general public's understanding of science and mathematics, suggesting this gap may contribute to the persistence of myths.
  • Some argue that the creation of myths is an inherent human trait, while others differentiate between the act of storytelling and the belief in those stories.
  • One participant notes that certain modern beliefs should not be included in academic study due to their ongoing acceptance among some groups.
  • Another viewpoint suggests that mythologies fulfill a human need for meaning and connection, potentially leading to future reinterpretations of modern scientific theories as myths.
  • The concept of innate visual templates in humans is discussed, with references to Joseph Campbell's ideas on how myths transform reality into transcendent narratives.
  • Some participants highlight the variability in human cognitive abilities and the impact of early indoctrination on belief retention.
  • There is a suggestion that the term "myth" may itself be a source of misunderstanding, with a distinction made between those who need to believe and those who do not.

Areas of Agreement / Disagreement

Participants express a range of views on the significance and nature of modern myths, with no clear consensus on whether they should be studied academically or the reasons for their persistence. Multiple competing perspectives remain on the implications of these myths for understanding human behavior and culture.

Contextual Notes

The discussion includes various assumptions about education, cognitive abilities, and the definitions of "myth," which may influence participants' arguments. There are unresolved questions regarding the criteria for what constitutes a modern myth and its relevance to academic study.

TheStatutoryApe
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I think this subject goes well here though it may have a bit of an S&D flavour.


I've always been fascinated by conspiracy theories, secret societies, claims of the paranormal, mysticism, satanism, Alistair Crowley, Theosophy/H.P. Blavatsky, bigfoot, Nessie, ect. Even though the majority of it has been proven fabricated, embellished, or otherwise explainable and I believe the sceptics and debunkers I still wish to study these things anyway. They're just so intriguing to me.

Does anyone else think that the study of "Modern Mythology" is really a worthy academic pursuit on par with studying ancient mythology?
What myths of our time do you think will be the strongest and most persistent as part of our culture? And what would you suppose future anthropologists might deduce about our current culture (say approximately the last century) based on these myths?
 
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TheStatutoryApe said:
I think this subject goes well here though it may have a bit of an S&D flavour.


I've always been fascinated by conspiracy theories, secret societies, claims of the paranormal, mysticism, satanism, Alistair Crowley, Theosophy/H.P. Blavatsky, bigfoot, Nessie, ect. Even though the majority of it has been proven fabricated, embellished, or otherwise explainable and I believe the sceptics and debunkers I still wish to study these things anyway. They're just so intriguing to me.

Does anyone else think that the study of "Modern Mythology" is really a worthy academic pursuit on par with studying ancient mythology?
Certainly, and I would say even more so, since you can get a lot of important statistics on modern mythologies that are unavailable for ancient ones.
Therefore, it should be easier to formulate specific theories (say, what mythologies will naturally occur in clusters, and which are independent from each other), and empirical confirmation/refutation of your theories.


What myths of our time do you think will be the strongest and most persistent as part of our culture? And what would you suppose future anthropologists might deduce about our current culture (say approximately the last century) based on these myths?
Science nowadays is extremely specialized and totally incomprehensible for outsiders. It is the magic of our time.
Thus, I believe stories as to what may have happened in labs or has been done by scientists will crop up over and over again, to the frustration of
working scientists.
 
arildno said:
Certainly, and I would say even more so, since you can get a lot of important statistics on modern mythologies that are unavailable for ancient ones.
I would agree. Given the development of our 'modern' society, one has to ask, why do myths persist?

Probably because the education still fails to get to the masses. Advanced mathematics and science are taught to a small percentage of the overall population in any society.

And then there is the matter that some people simply lack the ability to comprehend or reason.
 
On the level of UNDERSTANDING, in particular with respect to maths and the natural sciences, the vast majority of individuals today are as lacking as their Stone Age forefathers. It could even be argued that the implicit understanding of natural laws you'd get by doing "stuff" and work outdoors has been lost to the modern population.

The amount of snippets of scientific knowledge that an average individual has, of course, increased compared to that of his Stone Age forefather.
 
Astronuc said:
I would agree. Given the development of our 'modern' society, one has to ask, why do myths persist?

Probably because the education still fails to get to the masses. Advanced mathematics and science are taught to a small percentage of the overall population in any society.

And then there is the matter that some people simply lack the ability to comprehend or reason.

I don't think it's a lack of education or reasoning ability that causes myths to persist, but rather that it is an inherint quality of human beings to create stories which represent characters or ideas which are larger than life. That's just my two cents.
 
Jaster Mereel said:
I don't think it's a lack of education or reasoning ability that causes myths to persist, but rather that it is an inherint quality of human beings to create stories which represent characters or ideas which are larger than life. That's just my two cents.
Note that there is quite a difference between making up stories, and believing in such stories.

While I can agree that it seems to be an inherent need for humans to make up stories in some forms, I do not think there exist any need to believe in any such stories.
 
It depends how you define "modern" i guess. Most of the things you listed are still believed by a number of people and thus, should not be taught in academic study.

However, any number of other myths that have died out, let's say at latest the beginning of the 20th century, would be of great interest to me as an academic pursuit.
 
I think people do have a need for such stories. They are searching for meaning, truth, and a connection to their roots. Mythologies offer all of those things. I'm not so sure much of modern cosmology and evolutionary theory won't be put off as some type of western mythology someday after the west is gone and some other civilization rediscovers the remains.
 
The Joseph Campbell point of view.

An idea is that humans have innate visual templates - it's easy to see a face or an animal in clouds, for example. None are there, but the human way of processing images creates them for us.

If you extend the idea of templates to scary or momentous happenings, the same thing obtains. Humans templatize the event, re-formulating it in a way that verbal images create humanly understandable ones. In other words, myths transform a story from simple reality into something transcendant.

IMO
 
  • #10
jim mcnamara said:
The Joseph Campbell point of view.

An idea is that humans have innate visual templates - it's easy to see a face or an animal in clouds, for example. None are there, but the human way of processing images creates them for us.

If you extend the idea of templates to scary or momentous happenings, the same thing obtains. Humans templatize the event, re-formulating it in a way that verbal images create humanly understandable ones. In other words, myths transform a story from simple reality into something transcendant.

IMO
Joseph Campbell is great.

Humans have variable levels of ability of abstract thought, which comes with brain development. Some people never achieve that ability and are restricted to concrete belief with the necessity of tangibles in their experience and understanding, or otherwise simple concepts that are comfortable.

Early indoctrination has an advantage in terms of retention of belief. The stronger the emotional state when a memory is placed, it will be embedded and retained longer. The mind absorbs information and process and develops concepts at a greater rate when the individual is younger, and the rate decreases for many or most with age.

Brain and mental development are hugely variant in any population partly because individual physiologies are widely variant and experiences are widely variant. It makes for an interesting and challenging world - and unfortunately conflict.
 
  • #11
An interesting thing about myths.

"a commonly believed but false idea"

Perhaps in some cases the myth lies in the use of the word "myth". Is the need to explain away anything not understood a function of the myth making process - the same mechanism that leads to myths? I think it is. I think we see at least two distinct types of personalities: Those who need to believe, and those who need to not believe.
 
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  • #12
Ivan Seeking said:
An interesting thing about myths.

"a commonly believed but false idea"

Perhaps in some cases the myth lies in the use of the word "myth". Is the need to explain away anything not understood a function of the myth making process - the same mechanism that leads to myths? I think it is. I think we see at least two distinct types of personalities: Those who need to believe, and those who need to not believe.
Hmm..And I thought Michael Jordan could really fly.:wink:
 
  • #13
tehno said:
Hmm..And I thought Michael Jordan could really fly.
Ah, a true disbeliever - the first sign being the strawman nonsense.

Edit: This is usually followed by either a personal attack, or some subtle innuendo.
 
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