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The answer to the "Does God exist" question from Human Practice
A. The basic question of philosophy
Man's early investigation into the world of knowledge have shown a division of philosophic schools into two main camps. Both camps can be divided at the basis of the way in which they answer the basic question of philosophy, which is the question as what substance or entity forms the basic or primary ingredient of the world without which the world would not exist. Idealism has answered this with the primacy of consciousness. Materialism has answered this with the primacy of matter. Theism on this issue relates to Idealism in that it answers that that necessary being is God. Both materialist and idealist ideologies have since their appearence in Greek philosophy (Plato - Idealism, Herodites/Democritus - Materialism) been developed greatly in the course of history. Idealism had it's greatest succes with the appearence of Hegel's philosophy (Phenomenology of Mind, Science of Logic) which has left the world the method of dialectics. Materialism had it's succes with the appearence of dialectical- and historical materialism, developed by Marx, Engels and others.
In the critique of Marx on Hegel's dialectics, the following fragment shows the reason why the objective existence of God must be denied:
B. Answer from human practice
An answer to the question outside of a specific historic societal context makes the question into a meaningless theoretical issue which only could raise the interest of an alienated being that exist outside of any social context and any objective reality which - as we have seen in the conclusion of the previous part - does not denote any real and objective being. Man's answer to the basic question of philosophy should therefore have to be found within and at the basis of the reality of human society itself at this stage of development of mankind.
1. Man´s early history
The historic account of man´s early development, in which man himself was struggling with the forces of nature and the struggle for survival, has shown that man´s early history and alongside the use of primitive tools, various forms of nature religions were developed. Man, no longer ape and at the start of a long historic human development had questioned the origin of the forces that governed and determined his existence, and of which man was entirely dependend. Religion was an early form of expressing such basic questions about reality in which Spirit or God was the provisional anwer. Cultural and social develpment of mankind shaped these primitive nature religions into other forms, which gave rise to the foundation of modern religions such as Christianity, Buddhism, Islam, Hinduism and others.
2. Man´s development into a scientific world outlook
The formation of man´s intelligent reasoning power, based on man´s biological evolution, enabled man to ask questions, man could not yet answer. The technical and scientific qualities of mankind were at that point in history far too limited to answer the questions man could ask himself about the world of nature, life, and human society.
The provisional answer man came up in the form of God -Spirit - Creator was not an actual filling of the answer to those question, but only an emphasis of the big How and Why questions. The actual development of a scientific outlook on nature provided various ways to make use of the forces of nature to fulfill man's real needs, has lead to an actual restating and practical filling of the questions man asked himself based on practical needs leading to new questions and new scientific investigations.
3. Man´s actual practicing of knowledge in society
Based on the development man already has no endpoint of man´s development can be conceived of. The historic account of man´s development into the modern society that practices science and utilizes knowledge allows us to state that man and his society has shifted the role of religion to that of materialism and science which has become the essential and exceptionally fruitfull part of the development of society and mankind.
That is the way in which human history, society and practice itself has provided the answer to the questions (the Big Why and How's) man had asked himself in which the knowledge man has developed about the forces of nature has lead to the development of various practical applications to that knowledge to fulfill man's real needs.
A. The basic question of philosophy
Man's early investigation into the world of knowledge have shown a division of philosophic schools into two main camps. Both camps can be divided at the basis of the way in which they answer the basic question of philosophy, which is the question as what substance or entity forms the basic or primary ingredient of the world without which the world would not exist. Idealism has answered this with the primacy of consciousness. Materialism has answered this with the primacy of matter. Theism on this issue relates to Idealism in that it answers that that necessary being is God. Both materialist and idealist ideologies have since their appearence in Greek philosophy (Plato - Idealism, Herodites/Democritus - Materialism) been developed greatly in the course of history. Idealism had it's greatest succes with the appearence of Hegel's philosophy (Phenomenology of Mind, Science of Logic) which has left the world the method of dialectics. Materialism had it's succes with the appearence of dialectical- and historical materialism, developed by Marx, Engels and others.
In the critique of Marx on Hegel's dialectics, the following fragment shows the reason why the objective existence of God must be denied:
"A being which does not have its nature outside itself is not a natural being, and plays no part in the system of nature. A being which has no object outside itself is not an objective being. A being which is not itself an object for some third being has no being for its object; i.e., it is not objectively related. Its being is not objective.
A non-objective being is a non-being.
Suppose a being which is neither an object itself, nor has an object. Such a being, in the first place, would be the unique being: there would exist no being outside it — it would exist solitary and alone. For as soon as there are objects outside me, as soon as I am not alone, I am another — another reality than the object outside me. For this third object I am thus a different reality than itself; that is, I am its object. Thus, to suppose a being which is not the object of another being is to presuppose that no objective being exists. As soon as I have an object, this object has me for an object. But a non-objective being is an unreal, non-sensuous thing — a product of mere thought (i.e., of mere imagination) — an abstraction. To be sensuous, that is, to be really existing, means to be an object of sense, to be a sensuous object, to have sensuous objects outside oneself — objects of one’s sensuousness. To be sensuous is to suffer.
Man as an objective, sensuous being is therefore a suffering being — and because he feels that he suffers, a passionate being. Passion is the essential power of man energetically bent on its object."
K. Marx in Critique of Hegel's Philosophy
B. Answer from human practice
An answer to the question outside of a specific historic societal context makes the question into a meaningless theoretical issue which only could raise the interest of an alienated being that exist outside of any social context and any objective reality which - as we have seen in the conclusion of the previous part - does not denote any real and objective being. Man's answer to the basic question of philosophy should therefore have to be found within and at the basis of the reality of human society itself at this stage of development of mankind.
1. Man´s early history
The historic account of man´s early development, in which man himself was struggling with the forces of nature and the struggle for survival, has shown that man´s early history and alongside the use of primitive tools, various forms of nature religions were developed. Man, no longer ape and at the start of a long historic human development had questioned the origin of the forces that governed and determined his existence, and of which man was entirely dependend. Religion was an early form of expressing such basic questions about reality in which Spirit or God was the provisional anwer. Cultural and social develpment of mankind shaped these primitive nature religions into other forms, which gave rise to the foundation of modern religions such as Christianity, Buddhism, Islam, Hinduism and others.
2. Man´s development into a scientific world outlook
The formation of man´s intelligent reasoning power, based on man´s biological evolution, enabled man to ask questions, man could not yet answer. The technical and scientific qualities of mankind were at that point in history far too limited to answer the questions man could ask himself about the world of nature, life, and human society.
The provisional answer man came up in the form of God -Spirit - Creator was not an actual filling of the answer to those question, but only an emphasis of the big How and Why questions. The actual development of a scientific outlook on nature provided various ways to make use of the forces of nature to fulfill man's real needs, has lead to an actual restating and practical filling of the questions man asked himself based on practical needs leading to new questions and new scientific investigations.
3. Man´s actual practicing of knowledge in society
Based on the development man already has no endpoint of man´s development can be conceived of. The historic account of man´s development into the modern society that practices science and utilizes knowledge allows us to state that man and his society has shifted the role of religion to that of materialism and science which has become the essential and exceptionally fruitfull part of the development of society and mankind.
That is the way in which human history, society and practice itself has provided the answer to the questions (the Big Why and How's) man had asked himself in which the knowledge man has developed about the forces of nature has lead to the development of various practical applications to that knowledge to fulfill man's real needs.
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