humanino said:
I understand your point of view. I am not sure you understand the point of view of farmers in India, who are indeed rather religious, and who perceive Monsanto's intrusion in their market as disruptive.
Disruptive technological change and advance is often viewed with suspicion, either by the ignorant or by those with entrenched interests. In this case the problems most Indian farmers face are much more due to the still common practice of
absentee landlordism and an underdeveloped industrial sector (according to the World Bank as of 2008 2/3 of their work force is still in the fields) that can't soak up that excess labor. All of these are far more relevant than what type of seed they use.
It is not fair to compare her to members of the New Age movement, because she does not seek out to a different culture from her own : instead, she is a voice for some people in India with rural origins. It is possible that there were victims of this US corporation in India (I realize that this is disputed), and you have to take her message in this context. Here is a longer article from her.
Actually it is fair, if two ducks have the same quack then they should get called out, you will find no double standards with me. If she really was so interested in giving a voice to rural people then why not speak out more about those issues, which really are far more important than whether or not they use GMO? I googled her name along with the phrase "absentee landordism" (without the quotes) and ran across exactly one article of hers discussing it. And who gets the blame? First the British, then the WTO. Nevermind that such a system existed before any of that, but let's not let such inconvenient details get in the way of her scapegoating.
So, what if there was a strand of GMO that could help alleviate a problem poor people have and it was being handed out FOR FREE to poor farmers in developing countries? You'd think that'd be good, but she doesn't.
That's right, she's opposed to Golden Rice. If her concern was really for "giving voice to poor victims of an evil corporation" then she would welcome such a thing, but she doesn't because giving a voice is not what she does. She's a reactionary demagogue, exploiting the fears of others and drumming up an irrational hysteria for her own personal gain.
But it is all too easy to live in a black-and-white world, and dismiss dissonant voices as "crackpots" to silence them.
I don't call her a crackpot to silence her, I call her a crackpot because her positions have little, if any real scientific merit. She's a philosopher pretending to be a scientist, should we not call other people who behave in this manner crackpots as well like Kevin Trudeau?
omcheeto said:
I went to a lecture by Steven Chu last night, and much of what he talked about was what I would describe as "interconnectedness". Specific to this thread, he discussed Norman Borlaug, and his contribution in ending world hunger.
Of course, everyone has their critics.
Funny you should bring up that quote because she is one of those elitists who opposed his work. She opposed the green revolution, even though it brought an end to a bad famine and eventually allowed India to become a major wheat exporter. It seems that "better dead then fed" is a common theme here.
Imalooser said:
As far as the Monsanto/Bowman case, my complaint is that the legislature should be making patent law, and I feel nothing but suspicion when law is being crafted by an undemocratic, unaccountable body. I think that this is being done to circumvent the democratic process. That seems to be the overall goal. The particulars of this case or anyone case don't matter.
The issue is R&D isn't free. If their work isn't patented for a reasonable amount of time, what incentive is there for them to develop and distribute new innovations?