What is the relationship between reductionism and complexity?

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Discussion Overview

The discussion revolves around the concepts of reductionism and complexity, exploring their definitions, relationships, and implications in various scientific and philosophical contexts. Participants inquire about the degrees of reductionist thinking and the nature of emergent properties in complex systems, including biological, mechanical, and social examples.

Discussion Character

  • Exploratory
  • Conceptual clarification
  • Debate/contested

Main Points Raised

  • One participant seeks definitions and explanations of reductionism and complexity, suggesting that emergent properties may be epistemological issues necessary for understanding the world.
  • Another participant mentions varying degrees of reductionist thinking, indicating that there may be different interpretations or applications of reductionism.
  • A participant introduces the concept of reducibility in systems, proposing that complexity is the study of whole systems that are not reduced, referencing R. Ashby's work.
  • Another participant agrees with the definition of complexity but modifies it to emphasize that complexity involves systems that do not become reduced, at least not in the short term.
  • Several participants share links to philosophical resources discussing emergence and physicalism, suggesting that these readings may provide further insights into the topics at hand.

Areas of Agreement / Disagreement

Participants express varying viewpoints on the definitions and implications of reductionism and complexity, with no consensus reached on the nature of these concepts or their interrelationship.

Contextual Notes

Some definitions and interpretations of reductionism and complexity remain unclear, and the discussion includes references to philosophical literature that may not be universally accepted or agreed upon.

Ratzinger
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I'm looking for some good definitions/ explanations of the two words reductionism and complexity.

As I once read reductionist say emergent properties and complex behaviour are epistemological issues, necessary conceptualisations to make the world understandable. Any additional non-physical substances and rules that can't be derived from physics are denied. I think all scientists agree more or less on that kind of reducionism/ physicalism.

But I heard there are varying degrees of reductionist thinking. Which are they??

Also, even accepting the reductionism agenda, looking at a biological cell, a sophisticated man-made machine or human societies, you can't shake the feeling there is more to it. It seems there is sort of an own, new reality when certain (complex?) many-body systems form.

That may sound naive, which is mostly due to that I have not seen any satisfying definitions of the terms emergence and complexity yet. Does anyone of you have some good ones?

thanks
 
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Physics news on Phys.org
http://www.meta-library.net/evp-mind/index-frame.html"



You might find this link helpful. She's approching the topic as a philosopher of science, not a theologian but some of the other stuff on the site by other authors might be biased. As you follow along in the lecture she will go on to explain reductive physicalism and non-reductive physicalism...in order to get what she was talking about I had to follow each part of the presentation in order.

You also might want to look at the archives of the "A Place for Conciousness" book discussion, I think there is some posts about causation there, I don't really know, but it might be help you in investigating answers to your question.
 
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Reducibility. Suppose a system made of two parts, [P] and [Q]. If each has effect on other [P] <----> [Q] it can be said that the system is completely whole. Or if one part only effect other [P] ---> [Q], thus a partially whole system. When the system reaches a state where the whole is composed of two independent parts [P] [Q] with no interaction the system is said to be "reduced". From R. Ashby. 1956. An introduction to cybernetics.

Thus,

Complexity = Is the study of ( and reality of ) whole systems that are not reduced.
 
Rade said:
Reducibility. Suppose a system made of two parts, [P] and [Q]. If each has effect on other [P] <----> [Q] it can be said that the system is completely whole. Or if one part only effect other [P] ---> [Q], thus a partially whole system. When the system reaches a state where the whole is composed of two independent parts [P] [Q] with no interaction the system is said to be "reduced". From R. Ashby. 1956. An introduction to cybernetics.

Thus,

Complexity = Is the study of ( and reality of ) whole systems that are not reduced.


Good to see Ashby quoted. The British school of cybernetics is too much ignored, in my opinion. I would modify your definition to say that complexity is the study of (what we might call) Ashby-whole systems that never become reduced. Or at least not in the short term during which we observe them (cf. ergodicity).
 

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