What is the true nature of 'I' in relation to sensations and thoughts?

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SUMMARY

The discussion centers on the philosophical inquiry into the nature of 'I' in relation to sensations and thoughts, asserting that 'thinking' and 'sensation-of-awareness' are fundamental to asserting existence. Participants agree that 'thought' serves as evidence of existence, leading to the conclusion that "I think, therefore I am" holds true. The conversation explores the complexities of self-identity, suggesting that the true self is defined through the wholeness of sensations rather than as a finite entity. The debate also touches on the distinction between internal perceptions and external realities, emphasizing the significance of understanding the self through subjective experience.

PREREQUISITES
  • Understanding of Cartesian philosophy, particularly "I think, therefore I am."
  • Familiarity with concepts of self-awareness and consciousness.
  • Knowledge of sensory perception and its role in identity formation.
  • Basic grasp of philosophical terminology related to existence and reality.
NEXT STEPS
  • Research the implications of Descartes' philosophy on modern existential thought.
  • Explore the relationship between consciousness and sensory perception in cognitive science.
  • Investigate theories of self-identity in psychology and philosophy.
  • Examine the distinctions between subjective and objective realities in philosophical discourse.
USEFUL FOR

Philosophers, cognitive scientists, psychology students, and anyone interested in the nature of self-identity and consciousness.

  • #61
Originally posted by FZ+
You mean physical changes = God?
I wonder though if deities can in fact be consistent with an materialistic view...

Materialism did not include deities, cause materialism tries to explain the world without the help of deities. Consistent materialism therefore goes without any reference to a deity.


Just to be fair, I'll list some of the assumptions of materialism...

  • We can understand all things without the intervention of logical loopholes.
  • Logic applies to all existence.
  • Physical laws are universal.
  • Reality is not abolute (ok, kinda doesn't make sense, but...)
  • Existence is objective and separate from perception.
  • Observations are meaningful in respect to truth.
    [/list=a]


  • Some critique on this list of "assumptions" hold by materialism...

    You refer to "logical loopholes" and the "application of logic" in the context of materialism. It can be shown however that the aristotelian logic does not apply to matter. So it seems to me, you made the wrong list of assumptions, since clearly they do not fit materialism.

    To mention one item of logic, that does not fit the material world:
    the most fundamantal law of logic is the law of identity (A=A).
    This law of identity works well for abstract categories of the mind, like numbers. For the material world however, the law of identity has no application. Nowhere in nature you will find something that is exactly equal to something else, not even something that equals itself, cause everything is changing and moving, and is never the same. The only way of introducing the law of identity in the real world, would be to consider things without their inherent motion, thus by removing time. But this is just an absurdity, because things don't exist outside of time. Even a proton is never equal to itself, cause it is constantly interchanging the gluon force particles (mesons) with other nuclear particles, and changes from proton to neutron and then back to a neutron. And there is no way in which you can stop a proton from being in motion.
 
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  • #62
Originally posted by heusdens
I don't know what a perfect definition of God is, the only conclusion I make is that anything that is existing, can be explained in material terms, and therefore can do without defining a God.

The phenomena of "love" can be explained in such a way also, absolutely. The most important part is of course the explenation why human behaviour includes something like love. The kind of explenation that could fit in here, is to explain this in terms of evolution.
"Love" is then a "chemical" bond between partners, which is functional in the sense of reproduction and raising children.
greg says: if I have a partner and am raising chidren that is love?
 
  • #63
Majin says: No. Raising children isn't neccasiraly love. Some people raise children, but treat them brutally. Love is the result of a series of chemical reactions in the brain.
 
  • #64
Originally posted by heusdens
I don't know what a perfect definition of God is, the only conclusion I make is that anything that is existing, can be explained in material terms, and therefore can do without defining a God.

The phenomena of "love" can be explained in such a way also, absolutely. The most important part is of course the explenation why human behaviour includes something like love. The kind of explenation that could fit in here, is to explain this in terms of evolution.
"Love" is then a "chemical" bond between partners, which is functional in the sense of reproduction and raising children.
greg says: I see you know there is a God so you don't have to define him. sounds good to me
 
  • #65
Originally posted by greg
greg says: if I have a partner and am raising chidren that is love?

Human practices in the field of having partners and raising children, do not always include "love" I'm affraid.
 
  • #66
Originally posted by greg
greg says: I see you know there is a God so you don't have to define him. sounds good to me

You say so, all I do is look at the totality of things in a materialistisc way, and proceed from there.
As I said, nowhere in my reasoning I need to explain things by including God into the explenation. If I would need that, then it would be that I find myself being unable to explain things.
 

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