Nereid here again, hoping that harking back to some earlier posts won't be taking this thread away from the interesting, new line it now seems to be moving in ...
Thanks
Les, those 'faith' classifications are good ... as TEN doesn't seem to be participating though, and as phoenixthoth doesn't seem to have used these ... Do you have the names of the key works (one each would be nice) of your favourites (Locke, Ayer, Peirce), wrt the nature of science?
In terms of Les'
categories of faith, it would seem that each scientist, as they do their science thing, has this in abundance. For example, that geologist astronaut collecting rocks on the Moon didn't check that he would die if he went collecting without his spacesuit; in labs all over the world, experimental scientists have pragmatic faith that breaking the safety codes will likely lead to injury or death. And as ordinary humans, scientists everywhere have pragmatic faith that the air they breath won't turn into HF or \tau neutrinos tomorrow.
I would think this is pretty uncontroversial, boring to discuss, and if it's all that there is to TEN's rant (and phoenixthoth's setting up of possible logical inconsistencies), then why are we wasting time on it?
Much more interesting is science itself. Good to see that there seems to be a consensus emerging that the core of science is the method, not the results. If we agree on this, then I can appreciate phoenixthoth's puzzlement ... how can you discuss the role of 'faith' in a method? Even worse, the method has a large social component; it's independent of the beliefs of the participants OK, at least it's more like an epiphenomenon.
To see this, two analogies may be helpful (like all analogies they break when stretched):
1) 'the market', as in economics. While individuals create a market (price) through their (individual) actions, and the beliefs and motivations of the players may be extraordinarily diverse, the market is particularly efficient at crunching all the relevant information.
2) language. Almost all of us are fluent speakers of at least one language. While in many ways it's early (neuroscience) days, the brain mechanisms for the conversion of the idea to speech sounds (and the reception of air pressure variations to 'understanding') are invisible to us ... we are conscious only of the result. (and BTW Les, introspection has apparently been of only limited help in working out the 'how' of language, in the sense I'm describing here).
So what? In the first analogy, the 'faith' (beliefs) of the players is irrelevant to the outcome; in the second, the brain mechanisms cannot be said - even by TEN - to have 'faith'.
Oh, and in case anyone is tempted to get carried away with the 'social' part (no, this is NOT a strawman; read Feyerabend, or some of the 'sociologists of science'), whether I believe that the source of ideas on astrophysics come from the voices of my ancestors whispering to me through the rustling of leaves in my favourite oak tree, or a desire to banish Newton's 'rape manual', is irrelevant.