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honestrosewater
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I was just reading http://classics.mit.edu/Plato/crito.html" , and I am wondering what Socrates means in the last exchange here:
Part of it (they cannot make a man wise or make him foolish) sounds like familiar Stoic ideas about what is and is not under an individual's control, but the rest escapes me.
Why would being able to do the greatest evil also make them able to do the greatest good? The comments that follow aren't clear to me either. Does anyone have an idea?Cr. ... Let me entreat you once more to take my advice and escape. For if you die I shall not only lose a friend who can never be replaced, but there is another evil: people who do not know you and me will believe that I might have saved you if I had been willing to give money, but that I did not care. Now, can there be a worse disgrace than this- that I should be thought to value money more than the life of a friend? For the many will not be persuaded that I wanted you to escape, and that you refused.
Soc. But why, my dear Crito, should we care about the opinion of the many? Good men, and they are the only persons who are worth considering, will think of these things truly as they happened.
Cr. But do you see. Socrates, that the opinion of the many must be regarded, as is evident in your own case, because they can do the very greatest evil to anyone who has lost their good opinion?
Soc. I only wish, Crito, that they could; for then they could also do the greatest good, and that would be well. But the truth is, that they can do neither good nor evil: they cannot make a man wise or make him foolish; and whatever they do is the result of chance.
Part of it (they cannot make a man wise or make him foolish) sounds like familiar Stoic ideas about what is and is not under an individual's control, but the rest escapes me.
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