Canute
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Seems to me that an event requires the existence of time and space.
Originally posted by Canute
Seems to me that an event requires the existence of time and space.
Originally posted by jackle
Legal systems tend to rely rather heavily on the concept of free-will.
"I was pre-determined to kill them, why should I go to jail?" doesn't usually work. There have however, been court cases where people have killed someone accidently in their sleep and have been let off.
The decision making part of their brain wasn't active, so it makes no sense to punish them for their sleep walking. Making an example of them wouldn't reduce the number of occurances and I don't think it is likely that they would be unlucky enough to do it again. The concept of free-will seems like a useful one in this context.
Originally posted by Crammitgandy
That nothing is really predetermined (otherwise free will would not exist). We can decide on a set plan, but we may change our minds later, or we may not. free will is a complete and utter impossibility if all things are predetermined.
I don't think so.Originally posted by dune
Am I out on a limb here??
Originally posted by Another God
who says that?
Why do you think they have controls? It is to level the play field in experiments. Our beliefs change everything in our behaviour. What they don't change is the reality of the world, but they can drastically change our behaviours, and affect the internal systems of the body.
yeah, exactly. The brain state that = x belief is the causal factor. but we don't even know whether 'the belief itself' is any different to the brain state x.Perhaps the neural correlates (or whatever) of beliefs have an effect, but not the beliefs themselves.
I think you'll find that any definition of 'belief' will imply consciousness. It's pretty obvious really.Originally posted by Another God
well, your first mistake is accepting a dictionary definition as a scientificly or philosophically examinable concept. A dictionary definition is a definition which allows you to have a vague idea of what is being spoken about. Philosophical definitions are much more rigourous.
From science, it's not my idea. It is currently the scientific orthodoxy that the phsyical world is causally complete and that consciousnes is not causal. Argue with scientists not me.Secondly, I don't know where you get the idea that consciousness cannot be causal.
Scientifically speaking I agree.No one even knows what consciousness even is, how can claims be made about the causality of it.
Not quite. It can be argued that the correlates would function identically if we were not conscious. Whay you say here is true only if consciousness is the correlate.If consciousness is a direct corelate to brain function, then consciousness can be said to be as equally causal as brain state is.
Of course. The question is what they do cause and what they don't.Do you believe that brain states are causal?
But we do know this, this is why question arises. You can't argue that something is the correlate of itself.yeah, exactly. The brain state that = x belief is the causal factor. but we don't even know whether 'the belief itself' is any different to the brain state x.
Surely it is possible to make claims on logical and experiential grounds?As you know, this how consciousness/brain state stuff is very confusing and almost not at all understood, so it is hard to go and make any claims based on it.
You can state this but that doesn't make it a fact. If you could prove it is a fact, or even that it is a scientifically coherent idea you'd be famous. For science beliefs do not affect brains, the causation is strictly one way.The fact exists though, beliefs are directly correlated to the brain in some way, and whatever belief a brain holds has a direct consequence on other aspects of the brain and body. [/B]