News Death Penalty for cut and dried cases?

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The discussion centers on the appropriateness of the death penalty for heinous crimes with clear guilt, emphasizing that some believe it should be executed swiftly after sentencing. Participants express strong opinions on the nature of punishment, with some arguing that the death penalty serves as a necessary deterrent, while others question its effectiveness and morality. The conversation also touches on the idea that not all crimes should receive the same punishment, particularly distinguishing between violent offenses and lesser crimes. Concerns about wrongful executions and the financial implications of lengthy appeals are raised, highlighting the complexity of the issue. Ultimately, the debate reflects deep divisions on the role of punishment in society and the justice system.
  • #151
"Taking away" (justly) is not the same as "alienate", dudley sharp!

For example, properties held in mortmain (i.e, where the owner cannot sell it) can, as far as I know, be expropriated by the state, in the same manner that other properties can be expropriated.

Thus, you can have "inalienable rights" that you YOURSELF have no power to alienate to another (some would say this is the barrier against de-criminalizing euthanasia), but that OTHERS (i.e, the state authority) CAN remove those rights from you.
 
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  • #152
Purposes of Punishment

skeptic2 said:
We disagree. Without a purpose, punishment is merely cruel.

I agree. Punishment has many purposes, some of which are:

Why do parents punish their children for transgressions? I think it easy to understand sanction of a child, by a parent, is a reflection in love.

They want the child to understand the level of transgression, which is reflected in the degree of sanction (retribution), that the expected and hoped for result of that sanction is teaching, to encourage sorrow and apology that will be reflected in improved behavior, that such rehabilitation will result in a better person that will improve the total moral good (rehabilitation and redemption).

Few are so naive as to believe that any or all of these can or will take place in many or most circumstances with criminals within a criminal justice system. It does, however, recognizes that sanction/retribution is an essential requirement, which has a hoped for restorative and rehabilitative effect.

In other words, the retributive model, by definition, has within it, restoration, rehabiitation, deterrence, example, upholding of the social contract, and many more.
 
  • #153
I'd rather say that if punishment does not have a purpose, then it is an automaton inflicting it, rather than a human being.

We have, by our nature, purposes for everything we do, but those purposes do not necessarily form the the basis of legitimacy for the given action (that would be an end jusifying the means situation)
 
  • #154
Dudelysharp, you can quote multiple times in ONE post... please.

DanP: Harsher prison terms can keep rapists from raping, and drunk drivers from driving; that doesn't require death. For the "treatment", in the US, that would have to occur after a crime, but given the repeated crimes such people commit, it would save a lot of lives and property. I'm not getting into a debate about Minority Report -esque "justice", just an alternative after the fact. Part of life is the reality that everyone isn't going to behave properly, and that's a risk built into it all. It's terrible, but not as much as a system which could be so easily abused as "treating" those who are yet to commit a crime.
 
  • #155
Evo said:
And only in those cases. This would actually drastically reduce the number of people sentenced to death.

How many cases have every base covered, including the admission of guilt that can't be disputed? Sure, people have falsely confessed, but their confessions were dismissed because they didn't know all of the facts.

If an admission of guilt is required, don't you think it odd that if two people commit the same crime, only the person who admits to it during interrogation is killed?

You're no longer killing murderers, you're killing people for the crime of confessing
 
  • #156
Office_Shredder said:
don't you think it odd that if two people commit the same crime, only the person who admits to it during interrogation is killed?

You're no longer killing murderers, you're killing people for the crime of confessing

Unequal justice is inevitable, as in all human endeavors.

The confession doesn't get you executed, even if it is a death penalty crime. Many confessions are attached to plea bargains which result in lesser sanctions.

Even in those cases when there is a confession, without a prior agreement, most death penalty eligible trials (2/3) result in a punishment less than death.
 
  • #157
dudleysharp said:
Unequal justice is inevitable, as in all human endeavors.

The confession doesn't get you executed, even if it is a death penalty crime. Many confessions are attached to plea bargains which result in lesser sanctions.

Even in those cases when there is a confession, without a prior agreement, most death penalty eligible trials (2/3) result in a punishment less than death.

Do you have a link for that 2/3rds and the "lesser sanctions" bit? Either way, forced confession are often the sign of a system that is failing at a basic level, so why trust it at the ultimate level? You've done more to dissuade than persuade. Finally, the inevitability of injustice is not an excuse to stop seeking perfection. In the attempt, you get closer to your goal, even while accepting that human endeavors are necessarily imperfect. Your arguments, while plentiful, are factitious.
 
  • #158
nismaratwork said:
Do you have a link for that 2/3rds and the "lesser sanctions" bit? Either way, forced confession are often the sign of a system that is failing at a basic level, so why trust it at the ultimate level? You've done more to dissuade than persuade. Finally, the inevitability of injustice is not an excuse to stop seeking perfection.

the 2/3rds figure is from "Just Revenge: Costs and Consequences of the Death Penalty" By Mark Costanzo.

He's email is online if you wish to verify.

I am not sure what you want with regard to "lesser sanctions"

On the topic of erros and improving the system, we agree, as we do on forced confessions.
 
  • #159
show me

nismaratwork said:
Your arguments, while plentiful, are factitious.

They have been well tested and survived.

If you would like to test them, again, in this forum, I would be more than happy to reply.
 
  • #160


dudleysharp said:
They have been well tested and survived.

If you would like to test them, again, in this forum, I would be more than happy to reply.

You said that many confessions are attached to pleas which lead to lesser sanctions... what is "many"? Thank you for the reference for the 2/3rds figure, I'll have to snag that book from the library, or google-books if that portion is there.
 
  • #161


nismaratwork said:
You said that many confessions are attached to pleas which lead to lesser sanctions... what is "many"? Thank you for the reference for the 2/3rds figure, I'll have to snag that book from the library, or google-books if that portion is there.

I have no idea of what the actual number might be. About 95% of all cases are plea bargained. And many capital cases are plea bargained down to life. Plea bargains do not exist without a confession of guilt.
 
  • #162
arildno said:
Quoting John Stuart Mill on the deterrence aspect of the death penalty for pre-meditated murder:


http://www.mnstate.edu/gracyk/course...th_penalty.htm

Mill said:
But the efficacy of a punishment which acts principally through the imagination, is chiefly to be measured by the impression it makes on those who are still innocent; by the horror with which it surrounds the first promptings of guilt; the restraining influence it exercises over the beginning of the thought which, if indulged, would become a temptation; the check which it exerts over the graded declension towards the state--never suddenly attained--in which crime no longer revolts, and punishment no longer terrifies.
That's a lot of punch for one sentence. This, the impact on those that abide by society's rules, is so often left out of the criminal punishment discussion and is the most important, most relevant part IMO. I'll add that a system of punishment deters not only the innocent from declining into temptation, but also deters the innocent victim from extra legal retribution because there is a system. I'f I'm cut off in traffic, or I suffer a late night house invasion I know that there is a legal system in place that we as a civilization have agreed on ('the social contract') to administer punishment for the offender. Even absent the fear that I myself may get caught for personal retribution, there remains the knowledge that I abandoned the civilized system to do so.
 
  • #163
Another aspect of having a sufficiently just system of justice is that having such a system, the inhabitants will feel a stronger sense of belonging to that society, and thus regard it as worthy of "fighting for", against internal and external attacks.

Having a system of justice most inhabitants regard as a bad joke, even if few of them commit criminalized actions, will drastically reduce the system's resilience, it it will wither away with a whimper in the face of an attack (political, ideological or whatever else).

Note that regarding your justice system as a bad joke doesn't necessarily just mean an over-lenient system of laws, a draconian system can look equally bad, or even worse.

This was actually the case when John Stuart Mill lived, when thefts of objects above the value of 30 shillings could lead to a death penalty.

This led to an exceedingly arbitrary system of pardoning, so that the ACTUAL practice of justice was a complete mess, with some speedy, "hanging judges" pushing through executions for crimes that in other districts were just waived away, or that pardon was easily gained (formally, from the King).
 
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  • #164
mheslep said:
I'f I'm cut off in traffic, or I suffer a late night house invasion I know that there is a legal system in place that we as a civilization have agreed on ('the social contract') to administer punishment for the offender.

There was a high profile case here. In a nutshell ... A thief entered the house of a couple, the women was pregnant. The thief somehow managed to wake up her and scared her to death, then the husband got up, the thief became violent. He shoot the thief killing him instantly. Note that the thief did not poses a firearm.

The case was labeled self defense, and rightly so, I would add. He who invades your manor, threatens your women, tries to steal your possessions for which you worked hard, deserves to die. In this case, the law would have been more merciful with the criminal, should he just run away from the home when the owners got up, and apprehended later. But he decided to threaten their well being, in addition to their property. The thief got what he deserved.

Sure there where here as well a lot of soft hearts beings crying after the life of the criminal, his right to life, the sanctity of life and other platitudes, calling the husband a murderer.

Shooting dead the one(s) who performs a late night home invasion is not punishment, is self defense. The legal system in place should never deter self defense, and should even make the institution more permissive, in that that it should even allow disproportionate force to protect your property, your life and the life of your family.
 
  • #165
DanP said:
Shooting dead the one(s) who performs a late night home invasion is not punishment, is self defense. The legal system in place should never deter self defense, and should even make the institution more permissive, in that that it should even allow disproportionate force to protect your property, your life and the life of your family.

Well, where do you draw your line?

Should people allow to kill others, claiming they did so in order to protect their honour?

For example, as among the Romans, that a father who caught his married daghter in flagrante in his own home, he had the right to kill the adulterous daughter and her lover? (The husband did NOT have this right, although the jurist Ulpian urges leniency in cases of men killing their adulterous wives)
 
  • #166
arildno said:
Well, where do you draw your line?
Defense of life , well being (self or any 3rd party for both) , and of the "manor" in its totality. At least this is my view.

arildno said:
For example, as among the Romans, that a father who caught his married daghter in flagrante in his own home, he had the right to kill the adulterous daughter and her lover? (The husband did NOT have this right, although the jurist Ulpian urges leniency in cases of men killing their adulterous wives)

Pater familias was indeed a very important institution in the roman society. As far as I know, the Right of life and death over the members of the extended family was quite seldom exercised, but I might be mistaken.
 
  • #167
DanP said:
Defense of life , well being (self or any 3rd party for both) , and of the "manor" in its totality. At least this is my view.

What does "well being" mean?

Is to be "dishonoured" sufficient grounds for undermining "well being" in such a degree that it is right and proper to kill, either in order to protect honour, or, by killing, reclaiming it?
 
  • #168
arildno said:
What does "well being" mean?

Is to be "dishonoured" sufficient grounds for undermining "well being" in such a degree that it is right and proper to kill, either in order to protect honour, or, by killing, reclaiming it?

Depends who you ask. If you ask an American man coming from a southern culture of honor the answer would probably be yes. I do not believe so.
 
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  • #169
DanP said:
Pater familias was indeed a very important institution in the roman society. As far as I know, the Right of life and death over the members of the extended family was quite seldom exercised, but I might be mistaken.

You are, in the sense that because the exercise of potestas patriae ("father's might") was a private family matter, actual cases of such exercise wouldn't be matters of public discussion, and hence, the knowledge of them would remain extremely localized, hardly ever to be written about by historians, since:
a) They probably didn't know about most such cases that were committed
b) Whatever cases they did know of, it is likely they approved of them, and didn't bother to spill ink over them
c) That cases they knew of, but didn't personally approve of weren't written about, either, since this was "family business", rather than "public business" and "politics", which were the main topic for history writing.


Due to these features, the extreme paucity of sources on these issues is unsurprising, and cannot be seen as implying the rarity of occurence of these types of actions.


In a similar vein, you won't found much discussion over the actual treatment or slaves, within slave societies, nor will you find much written material on husband/wife-violence, since this, in most societies, ALSO was a private family business.
 
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  • #170


dudleysharp said:
I agree. Punishment has many purposes, some of which are:

Why do parents punish their children for transgressions? I think it easy to understand sanction of a child, by a parent, is a reflection in love.

Children should NEVER be punished - senseless violence teaches them nothing, and to have to resort to this only shows terrible parenting. No explain to them why their actions are wrong.

In other words, the retributive model, by definition, has within it, restoration, rehabiitation, deterrence, example, upholding of the social contract, and many more.
this is false.

Erm, how by definition is it possible to have restoration and rehabilitation, if there's capital punishment?

I've had a quick read of your other posts. What I am arguing is that the DP doesn't undo the crime and the finality of it means it is inherently cruel. There is simply no humane way to take a life.

Crimes like murder, etc are symptomatic of a culture of violence - this is what we, as a society, need to address.
 
  • #171


dudleysharp said:
I have no idea of what the actual number might be. About 95% of all cases are plea bargained. And many capital cases are plea bargained down to life. Plea bargains do not exist without a confession of guilt.

Evo suggested that a clear cut case of murder should allow a swift execution. At some point it seemed to be decided that for the case to be clear cut the accused has to confess. I wasn't arguing that the current system kills people for confessing, I was stating that the proposed new system would be killing people for confessing
 
  • #172


Referring to Skeptic2's assertion that: "People who commit crimes have at least one of two beliefs that people who do not commit crimes don't have. They are:

1. They won't get caught.
2. They are justified in committing the crime."

dudleysharp said:
I think some criminals hold those beliefs, but not all.

A deterrent, to be effective, only needs to deters some.

All prospects of a negative outcome deter some. It is a truism. The death penalty, the most severe of criminal sanctions, is the least likely of all criminal sanctions to violate that truism.

Another truism is that it is not a deterrent for those who commit crimes, not even "The death penalty, the most severe of criminal sanctions". Why not? Why doesn't the most severe of criminal sanctions deter the crimes it was intended for?

Yes, punishments do deter some crimes as I have already said. The issue is why doesn't it deter all crimes? This was the issue I was addressing.

dudleysharp said:
Criminals who try to conceal their crime do so for only one reason -- fear of punishment. Likely, more than 99% of all criminals, including capital murderers, act in such a fashion. Fear of capture does not exist without an expectation of punishment.

This doesn't mean that they sit down before every crime, most crimes or even their first crime, and contemplate a cost to benefit analysis of a criminal action. Weighing negative consequences may be conscious or subconscious, thoughtful or instinctive. And we instinctively know the potential negative consequences of some actions. Even pathetically stupid or irrational criminals will demonstrate such obvious efforts to avoid detection. And there is only one reason for that -- fear of punishment.

When dealing with less marginalized personalities, those who choose not to murder, such is a more reasoned group. It would be illogical to assume that a more reasoned group would be less responsive to the potential for negative consequences. Therefore, it would be illogical to assume that some potential murderers were not additionally deterred by the more severe punishment of execution.

As legal writer and death penalty critic Stuart Taylor observes: "All criminal penalties are based on the incontestable theory that most (or at least many) criminals are somewhat rational actors who try so hard not to get caught because they would prefer not to be imprisoned. And most are even keener about staying alive than about avoiding incarceration."

Based upon the overwhelming evidence that criminals do respond to the potential of negative consequences, reason supports that executions deter and that they are an enhanced deterrent over lesser punishments.

This is all so obvious and simplistic that it hardly deserves a response, except for the statement "Criminals who try to conceal their crime do so for only one reason -- fear of punishment." I never said criminals don't fear punishment, I said they believe they won't get caught. The reason for for concealing their crime is precisely so they won't get caught. If you dispute my claim that most criminals believe they won't get caught (excepting those who commit crimes believing they are justified in their actions), why then would someone commit a crime with a possibility of a death sentence believing he will be caught?
 
  • #173


Office_Shredder said:
Evo suggested that a clear cut case of murder should allow a swift execution. At some point it seemed to be decided that for the case to be clear cut the accused has to confess. I wasn't arguing that the current system kills people for confessing, I was stating that the proposed new system would be killing people for confessing
People already get the death penalty for my scenario. I think you're saying that people would avoid the death penalty by not confessing. So I'll retract the need for a confession if the evidence is strong enough. This particular case met all of the criteria, including a confession.
 
  • #174


skeptic2 said:
R
Yes, punishments do deter some crimes as I have already said. The issue is why doesn't it deter all crimes? This was the issue I was addressing.

This is a non-issue.
 
  • #175


DanP said:
This is a non-issue.

Agreed, I think we've gone into personal and moral areas, not false assertions of deterrence. This about fundamentally different viewpoints, across a spectrum from Vertices' through those such as myself who don't abhor killing, but believe that the process of holding someone for execution is cruel and unusual, into Evo and DanP. I can't, as a moral relativist claim a high-ground here, just that I personally can imagine being dragged to my certain death, and that level of terror is not something I wish to inflict on another human being. For me, I'd rather see the practice abolished, not because killing some people would not be expedient, but because it shouldn't be necessary to inflict psychological torture to do it. There is no way I can imagine to avoid that element of the death penalty that fits in US law, and if it can't be made to fit, it should be banned.

DanP, you strike me as the most "Old Testament" of the group, and I respect that. I simply cannot wholeheartedly agree on some elements of it. Evo has a good point too, but I don't believe in "cut and dried" and I my other points have already been made. It's kind of refreshing to have a debate that isn't just polarized to opposing views, but represents an overlapping spectrum.
 
  • #176


dudleysharp said:
I agree. Punishment has many purposes, some of which are:

Why do parents punish their children for transgressions? I think it easy to understand sanction of a child, by a parent, is a reflection in love.

They want the child to understand the level of transgression, which is reflected in the degree of sanction (retribution), that the expected and hoped for result of that sanction is teaching, to encourage sorrow and apology that will be reflected in improved behavior, that such rehabilitation will result in a better person that will improve the total moral good (rehabilitation and redemption).

Few are so naive as to believe that any or all of these can or will take place in many or most circumstances with criminals within a criminal justice system. It does, however, recognizes that sanction/retribution is an essential requirement, which has a hoped for restorative and rehabilitative effect.

In other words, the retributive model, by definition, has within it, restoration, rehabiitation, deterrence, example, upholding of the social contract, and many more.
Incarceration of criminals, often results in the criminal becoming worse not better. Unlike Dudley, I'm not an expert and I don't have all the answers but I do know that what we have doesn't work very well. My opinions are based on my own observations of what works and what doesn't.
 
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  • #177
related issue: should people with a life sentence without parole be allowed to opt for physician-assisted suicide or should they be required to serve their sentence as long as possible? What if they have children who have the right to communicate with their parent at various moments in their life? Is it fair to take away these children's opportunity to talk to their parents as adults either by allowing suicide or because they are executed?
 
  • #178
brainstorm said:
Is it fair to take away these children's opportunity to talk to their parents as adults either by allowing suicide or because they are executed?

Yes, it is fair to execute. The killer knew he had kids when he committed the crime. He made his choice.
 
  • #179
skeptic2 said:
We have a 12 yo daughter whom we have almost never punished. The most severe has been very short timeouts when she was under 5. Since she could first understand English we have explained why we do things. I have never used the phase "Because I say so" with her. When she has made mistakes we have explained why what she did was wrong, what she should have done instead and why, and let it go at that. Her teachers consistently tell us she is the best behaved kid in her class. I have always tried to speak to her with the same courtesy I would use with adult.

I believe that most misbehavior in children comes from anger resulting from being bullied and punished by their parents.
http://nopunish.net/pwp-ch1.htm

Incarceration of criminals, often results in the criminal becoming worse not better. Unlike Dudley, I'm not an expert and I don't have all the answers but I do know that what we have doesn't work very well. My opinions are based on my own observations of what works and what doesn't.
You shouldn't post crackpot links with the following HOWLER:
In their beliefs about methods of treating children and training dogs, there was not a smidgen of difference! It is as if America had learned its parenting skills at the American Kennel Club's obedience school. Is it any wonder that the nation's children are screwed up? A dog's nature is to be servile. But a child's nature is to be free.

Do you understand why this is a howler?
 
  • #180


skeptic2 said:
Incarceration of criminals, often results in the criminal becoming worse not better. Unlike Dudley, I'm not an expert and I don't have all the answers but I do know that what we have doesn't work very well. My opinions are based on my own observations of what works and what doesn't.
Is your statetment "Incarceration of criminals, often results in the criminal becoming worse not better" just your own opinion then? If not, you will need to provide studies that support your claim. Thanks.
 
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