Descartes: Free Will & Rationality

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Discussion Overview

The discussion centers on Descartes' views regarding free will and rationality, particularly in the context of his meditations. Participants explore the relationship between free will, reason, and the potential for error in judgment, examining how these concepts interact within Descartes' philosophy.

Discussion Character

  • Conceptual clarification
  • Debate/contested

Main Points Raised

  • One participant asserts that for Descartes, the essence of the self is thinking, which leads to truth through the exercise of free will based on rational judgment.
  • Another participant challenges this interpretation, suggesting that Descartes' focus is on vindicating reason and explaining why people fall into error despite having a mechanism for true knowledge.
  • It is proposed that Descartes views the interaction between unbounded free will and bounded intellect as the reason for human error, where free will can lead to assent to propositions without clear and distinct perception of their truth.
  • A later reply seeks clarification on the relationship between absolute free will and the tendency to make unreasoned judgments, which is affirmed by another participant as a summary of Descartes' fourth meditation.

Areas of Agreement / Disagreement

Participants express differing interpretations of Descartes' views on free will and rationality, indicating that multiple competing views remain and the discussion is not fully resolved.

Contextual Notes

Participants note the complexity of Descartes' arguments, including the unresolved issues surrounding the Cartesian circle and the nuances of free will and intellect.

Buckshot Shorty
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So for Descartes the essence of the self is thinking. Thinking propels us towards truth.

Our free will is unbounded when we exercise judgement based on rationally derived truths. In other words the highest grade of free will occurs when we are basing our decisions on reason alone. Is this what Descartes is getting at?
 
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It doesn't seem like that's quite what Descartes was aiming for. You are right that Descartes thinks we should base our decisions on reason, but you seem to run astray on the point of even mentioning free will.

It's important to remember in the later meditations that Descartes is still trying to vindicate reason, a la giving an argument as to why an evil demon can't exist. He's already given his proof for a benevolent God, which shows that we have the mechanism required to obtain true knowledge. However, it's still possible that we could be deceived about that as well. After all, our knowledge isn't perfect. We fall into error sometimes, in spite of the fact we have a mechanism that appears reliable. What Descartes really needs to do is to give us an explanation as to why people fall into error, even though a benevolent God would've provided us with the mechanism we need for true knowledge.

Descartes argues that the reason we sometimes fall into error is the result of an interaction between an unbounded free will, and a bounded intellect. There are some cases where we can't use intellect to clearly and distinctly perceive the truth of a proposition. Our free will allows us to assert whatever we want, without regard to the intellect. In those cases, if we assent to a proposition, even though we can't clearly and distinctly perceive it's truth, we misuse our free will, and hence fall into error.

Also note, that there's still a lot of issues with the Cartesian circle to be resolved that I didn't mention. I'm really just providing a broad overview of Descartes use of free will.
 
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Thanks. To clear some things up:

So we have free will and that is absolute but because free will is unbounded (as oppossed to the intellect which is bounded) we frequently assent to unreasoned judgements and thus fall into error?
 
Yep. That one line summarizes the 4th meditation.
 

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