jimmysnyder said:
He was never leader of a Communist country as I required in my post. And when he was leader of a non-Communist country, he was a non-Communist.
The basic fallacy in this reasoning is this:
it is based upon the assumption that there exist only two possibilities for a country:
"communist" or "economic freedom".
However, this is of course not true, and most countries are somewhat in between, some lean a bit more to one side, others a bit more to the other, but most allow for some forms of economic freedom, and forbid others. So this is more a continuous scale. And from one election to another, this changes in time.
As Art pointed out, if to qualify to be a communist, you need to be a dictator (in fact, that is even historically true, because if you follow historical Marxist communism by the book, you have to pass through a phase of dictatorship...) it will be pretty damn difficult to find a non-dictator communist under this definition. That said, a gouvernment that has ministers from the *communist party* in it, can be qualified, I would think, as partly communist.
However, if even Hitler qualified as a communist dictator because he was the leader of the National *Socialist* party, then you must admit that you put your selectivity for communism/socialism way higher in the democratic camp than in the dictator camp whhich also biases the selection
These words like "socialist" or "communist" don't mean much, however. Let us not forget that former Eastern Germany (a communist country with a dictator) was the "Deutsche
Democratische Republik".
But being communist or not was not the issue of the discussion, the discussion was about whether economic freedom is the basis of all freedom (and hence, tacitly, it is a duty to go and bomb the hell out of any country where no or not much economic freedom reigns, in order to liberate them).
However, what is shown by examples of democratically elected "socialist" leaders, who had basically as a program (open and well-known, so no hidden agenda) to *diminish* partly economic freedom, is that it is sometimes a democratic desire to go to a society with LESS economic freedom. Sometimes, later on, people change their minds and want MORE of it too. Then they elect others. But it doesn't seem to be an ultimate desire of all people in the world to have a maximum of economic freedom, which one could assume it would be if it were the "mother of all freedoms".
Under Mitterrand in France, there was clearly a democratic desire for LESS economic freedom, and afterwards, under Chirac, and more so now under Sarkozy, there's a desire for MORE of it (but visibly not so much more, given the difficulties he has in his liberal policies).