Andre
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Oh and, Niqqie, don't forget Zwarte Piet and the debates about it.
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Monique said:What a nonsense. I could understand an uproar if it were a real war bonnet, but it isn't.
Integral said:The super intendent of schools in Oregon has ruled that there can be no Native American references in High School mascots and name. My high school teams the Roseburg Indians, must change its name.
Yeah, why not? Coincidentally coming Sunday many children and adults in the Netherlands will dress up with a mitre on their head. Should bishops protest?Greg Bernhardt said:Would it be accepted if a singer wore a pope mitre on TV as fashion style?
I call them American Indians because the name "native American" is inaccurate. I'll gladly call them whatever name they referred to themselves as, but I haven't heard one yet.Funny how no one seems to take offence that they're *still* referred to (and often referring to themselves) as "Indians".
lisab said:There's a distinction between an homage and a caricature. First off, the whole purpose of this ad is to sell something, so there's really no room for a true homage, IMO.
On Halloween 1999, my ex dressed up as the Y2K bug. It was funny and clever.
Dressing up as a waffle would be funny and weird.
Dressing up as a...race? wth?
lisab said:Dressing up as a...race? wth?
Ivan Seeking said:But it is a costume worn by a race, not a race issue. I don't think someone dressing up as the pope or a witch is offensive either. So I guess I just don't get the religious bit.
Shouldn't members of wicca be offended by the caricature of witches?
lisab said:I have no idea if a real witch would be offended by a 'typical' witch costume - perhaps she'd see it as a teachable moment?
I know a few. They aren't offended by anything.Ivan Seeking said:Shouldn't members of wicca be offended by the caricature of witches?
It is strictly an issue of volume.Ivan Seeking said:Well, wicca is a religion. And the members are witches. So how is this not a religious issue? Why are witches fair game but not Native American religions?
I couldn't agree more mate.Ivan Seeking said:People have way too much time to sit around and be offended.
zoobyshoe said:The other incredibly offensive thing arises from the fact that Native Americans, in general, are vastly more modest about sex and sexual issues than the average church-going white person. Most of their cultures have a vast network of sexual taboos. In other words, the bulk of Native Americans were nothing like the Polynesians. If a Native American woman appeared in public in something like a bikini everyone present would have just about died of shame and guilt.
I had some general idea about earning those feathers. I feel it's being ignorant calling "War Bonnet" a piece of decoration or piece of ethnic clothing. Atheists/scientific minded people just appear to fail at understanding significance of cultures and cultural objects to our society IMO.zoobyshoe said:I guess I'm the only one here who can explain the Native American reaction.
The so-called "War Bonnet" was not an ornament. Each feather was earned by an act of bravery in battle, especially one of "counting coup", which entailed riding very close to an enemy armed with nothing but a stick, whacking him with the stick, and making it away with your life and limbs intact. A feather could also be earned by killing an enemy, or by stealing enemy horses from under their noses, that sort of thing. The closest thing we have to this are military decorations: the purple heart, medal of honor, etc.
A Plains Indian wearing a full war bonnet was displaying a lifetime of military courage in many battles. They tended, of course, to be the elders therefore, and would have represented the Indian equivalent of the very highest ranking officers.
The feathers come from the tail of the Golden Eagle (not the Bald). There's a whole procedure for catching a Golden Eagle to get its tail feathers that requires spiritual preparation and purification, etc. They didn't just go out and shoot one with an arrow, like hunting for food. The feathers are then closely guarded by shamen until someone earns one, and there must be a meeting of war leaders and a kind of inquest with witnesses to make sure the brave deed actually happened as claimed.
The other incredibly offensive thing arises from the fact that Native Americans, in general, are vastly more modest about sex and sexual issues than the average church-going white person. Most of their cultures have a vast network of sexual taboos. In other words, the bulk of Native Americans were nothing like the Polynesians. If a Native American woman appeared in public in something like a bikini everyone present would have just about died of shame and guilt.
So, as the woman in the article said, this VS outfit sends about every culturally wrong message about Native Americans it could. It should be obvious that people just don't like being grossly misrepresented.
People have to aware enough to tell the difference between what's right and wrong without needing negative/positive responses.Vorde said:But yet I've seen 'sexy' nun costumes on numerous occasions, with no negative response. What would you say the difference there is? Or would you say a negative reaction in the nun case would be equally justified?
rootX said:People have to aware enough to tell the difference between what's right and wrong without needing negative/positive responses.
In determining whether or not you'd be upset don't forget that this is being done by a conquering race so firmly entrenched in your people's former territory that you know they'll never, ever be dislodged. They can misrepresent what you used to be with impunity unless you're willing to undertake the strain of a lawsuit. I'm glad Victoria's Secret responded so well just at the level of objections.Russ_Watters said:I'm former Navy and I've seen womens' clothing with stylized insignia including medals and rank insignia. I couldn't possibly care any less. Use of official insignia as a fashion accessory - particularly obsolete insignia - is not an insult.
I'm half German -- should my best friend, who is Jewish, hate me because of the Holocaust? For that matter, I'm a quarter English -- should I hate myself for the oppression of the crown?zoobyshoe said:In determining whether or not you'd be upset don't forget that this is being done by a conquering race so firmly entrenched in your people's former territory that you know they'll never, ever be dislodged...
Do they really still believe that? Given how much borders around the world have changed in the past 150 years, it is incredible to me that people would feel such a thing. It isn't like this is an active conflict.Native Americans are a conquered people living in foreign occupied North America.
Nonsense. I went to high school with a guy who was half Cherokee. Mean jazz sax player (should blacks complain about him stealing their music?) and the chicks really dug the hair. They have a choice of where they want to live just like anyone else does.Here in North America we segregated the Natives, prevented them from being completely Native and also prevented them from becoming white. They're still here today, millions of them, in limbo on reservations.
You can copyright a name or a word, but you can't copyright history. And misrepresent? That assumes that there is a claim of accurate representation. I seriously doubt if Jessica Simpson cares if she's wearing her string "correctly".They can misrepresent what you used to be with impunity unless you're willing to undertake the strain of a lawsuit.
No, but don't you think he would have a right to object if a German manufacturer tried to sell women's lingerie using a Star of David? That more like the proper analogy here.russ_watters said:I'm half German -- should my best friend, who is Jewish, hate me because of the Holocaust?
Which simply demonstrates that history is written by the victors. No, the Indians have not forgotten that it was the US Government's policy to render them all harmless by either 1.) relocating them to a reservation, or 2.) killing them. Easy for you and me to forget. We white people won.Do they really still believe that? Given how much borders around the world have changed in the past 150 years, it is incredible to me that people would feel such a thing. It isn't like this is an active conflict.
This is probably not a Native American by Native American standards. Native Americans would say this is probably a black man who happened to be born in a red body. (Black people would also probably accept him as a "brother" if his sax playing has authentic "soul".) I'm going to bet you've never actually met a real Native American. You have the idea a Native American is an Americanized person with enough Indian blood in their background to physically resemble an Indian. I met a lot of those types in Minnesota, but they aren't the people objecting to things like this outfit. They don't care anymore than you because those types are essentially white people. They're completely Americanized. On the complete other end of the spectrum, there are people in remote parts of the Navajo reservation who never learned to speak English, Russ. Real Indians. I'm telling you, we didn't assimilate them. We segregated them and therefore, they still exist.Nonsense. I went to high school with a guy who was half Cherokee. Mean jazz sax player (should blacks complain about him stealing their music?) and the chicks really dug the hair.
So do the Amish. Why is it they tend to stick with their own kind in Pennsylvania? The reservation is both a physical and psychological barrier. Leave the rez and you're surrounded by a foreign culture. You can never be sure you know what's going on. The reality is that people stick with what they know and understand.They have a choice of where they want to live just like anyone else does.
By this logic a Native American shaman should feel free to teach the kids on the rez that E=mc2 is just a meaningless sort of decorative logo Einstein developed to put on T-shirts and coffee mugs, as long as he neglects to claim that's an accurate representation of what it is, and no one here would have the right to feel the least bit perturbed by it.And misrepresent? That assumes that there is a claim of accurate representation.
zoobyshoe said:No, but don't you think he would have a right to object if a German manufacturer tried to sell women's lingerie using a Star of David? That more like the proper analogy here.
So, you're saying you never feel the lest bit upset when you read about how rabble rousers in the Middle East misrepresent American Culture to their followers?russ_watters said:Is not the desire for racial and cultural purity and an anger or hatred toward those who do nothing more than violate that racial or cultural purity pretty much the entire definition of racism?
I should think it would be particularly painful to Jews to have a German manufacturer try this stunt given that Germans tried to wipe Jews off the face of the earth, yes, and I would not object to them speaking up about it.micromass said:No... You really think he has the right to object because the manufacturer is German?? That's a bit racist, no??
There are German jews, you know.zoobyshoe said:I should think it would be particularly painful to Jews to have a German manufacturer try this stunt given that Germans tried to wipe Jews off the face of the earth, yes, and I would not object to them speaking up about it.
zoobyshoe said:By this logic a Native American shaman should feel free to teach the kids on the rez that E=mc2 is just a meaningless sort of decorative logo Einstein developed to put on T-shirts and coffee mugs, as long as he neglects to claim that's an accurate representation of what it is, and no one here would have the right to feel the least bit perturbed by it.
We know that's not going to happen. There'd be a long, angry thread generated by the news story reporting such a thing. People here get up in arms when anything scientific is misrepresented. People get banned for spreading ideas considered to be scientific misinformation. Why are Native Americans bad guys for objecting when their culture is grossly misrepresented?