Smurf
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jimmysnyder said:[sorry - accidentally hit the edit button. -Russ]
jimmysnyder said:[sorry - accidentally hit the edit button. -Russ]
Rade said:? If a thing has been "proven to work", then you have 0.0 % faith that it works, but you have some high percentage of uncertain knowledge that it works. For example, one does not hold by faith that gravity on Earth has been "proven to work", one holds it via knowledge gained by scientific method.
Rade said:Likewise, one does not hold by faith that meditation has been proven to work, one holds it by knowledge gained via observation and experimentation on the human brain.
Rade said:I post again my philosophy on this: if what you hold to be true is based on 100 % faith, then you have 0.0 % knowledge of that which in reality is true.
I find that you confuse "faith" with "reason". For example, I do not hold by faith that the sun will rise tomorrow, I hold it by reason. What is reason ? Reason is "the faculty that identifies and integrates the material provided by human senses" (Ayn Rand). Clearly my lifelong observations of rising sun as a material object is provided to me by my senses and I have integrated these longterm facts via reason into a predictable pattern---0.0 % faith involved in the thought process, 100 % reason; but as you state, less than 100 % certainty (knowledge), which thus allows for a definition of science, e.g., knowledge without certainty. It is "reason" that allows me to trust the epistomology that I use, not faith. Clearly you base YOUR epistomology on "faith" (which is defined by Webster as "unquestioned belief" ) and not "reason", but I do not follow your philosophic bent.Les Sleeth said:There is no need to make faith and knowledge competitors, they are different things. Faith is really a certainty acquired from experiencing something consistently. I have faith the sun will dawn tomorrow. That doesn't mean I know it will, but it so consistently appears each morning that my faith is well established...The empirical method produces knowledge, and faith is what allows you to trust the epistemology you are using.
Rade said:I find that you confuse "faith" with "reason". For example, I do not hold by faith that the sun will rise tomorrow, I hold it by reason. What is reason ? Reason is "the faculty that identifies and integrates the material provided by human senses" (Ayn Rand). Clearly my lifelong observations of rising sun as a material object is provided to me by my senses and I have integrated these longterm facts via reason into a predictable pattern---0.0 % faith involved in the thought process, 100 % reason; but as you state, less than 100 % certainty (knowledge), which thus allows for a definition of science, e.g., knowledge without certainty. It is "reason" that allows me to trust the epistomology that I use, not faith.
Rade said:Clearly you base YOUR epistomology on "faith" (which is defined by Webster as "unquestioned belief" ) and not "reason", but I do not follow your philosophic bent.
It is my view that when someone says that they hold something true "from the heart", (rather than mind), what they are saying is that they function at the level of "perception", which is a neurological process that occurs within the primitive vertebrate brain stem (often called the reptilian brain). When you hold something "from the heart" you hold it 100 % via faith (which is defined by Webster as "unquestioned belief"). There is no integration of what you preceive via consciousness and reason to the next level, which is concept formation. Thus, I do not agree with you that "faith" and "reason" are two sides of the same coin, they are in my philosophy two different coins (penny and one dollar). I do agree with you that "faith" does provide comfort when as you say "your mind/brain does not work" (which is the conceptual process of reason that I refer to above), but definitions are critical to this discussion, faith is unquestioned belief, whereas reason always involves a process of thinking.deepak9191 said:what i think is that faith and experimentationare just 2 sides of a coin. there are people who use their brains in investigation and there are people who are centralised on their hearts to think. faith is just a measure to console yourself if your mind/ brain doesn't work.
I disagree. Narrow and clear "definitions" of "concepts" are critical to philosophic discussions. As you know, most likely all disagreements between philosophies derive from lack of agreement on definitions. "Faith" and "reason" are two completely different concepts and have two non-contradictory definitions, yet here you attempt to build a philosophy where you mix the two into a new concept that you call "reason-based faith". However, I hold that such a concept is a contradiction of terms, thus no logical argument can be derived from it. Sorry if you disagree, but this is what makes philosophy so interesting...the fact that you can build if you wish a philosophic bent based on a contradiction, but of course many such philosophies exist thoughout history (witness Hagel and his dialectic which demands that only contradictory reality exists).Les Sleeth said:Singling out a narrow meaning of faith doesn't allow for much of a philosophical discussion.
Again, I hold this to be false. As I stated in my previous post, "everyone" does not act on "faith" in things they don't know (you do use the word "everyone"). I would suggest that more than a few people act on pure "reason", yet clearly YOU act on some mixture of reason-faith whatever it my be (which is OK with me), it is just not how I act. Note: I do not agree with the argument of Kant and his objection to the possibility of pure reason, perhaps another thread.Les Sleeth said:But whether we acknowledge it or not, everyone acts on faith in things they don't know are absolutely certain will continue because there is very little that we can know absolutely.
Here again, you confuse action based on faith (which is defined as unquestioned belief) with action based on reason (which always has some level of questioning going on). When I say that I hold from reason the thought that the sun will rise, I mean what I say, no faith is involved. Personally, I have not seen many sun rise events, but the few I have observed I recall that my counsciouness mind was very active in anticipation of the raising event in time and place on the horizon, and it is not clear to me that, for a moment of time, I did not think such a thought as (wow, what if today the sun does not rise). Let me provide another example of how pure reason is involved in the experience of future objects raising...I recently traveled by airplane, and in anticipation of the plane rising event you can be sure that I did not hold by any "faith" whatsoever that it would rise, there was a full mental integration of reasoning going on of the very small probability involved that it would NOT rise. It was pure reason alone that allowed me to put my head back and close my eyes during take off. If I were a religious person, I could see how this pure reasoning event could even lead to prayer, which in this situation for me would thus be an action from pure reason, not faith. Now, like you, I do not attack faith based action any more than you attack reason based action. I see around me many people that act via 100 % faith and refuse to activate reason in the choices they take.Les Sleeth said:Are you saying that every morning you awaken before dawn you reason out the probability that the sun will soon be present? Do you put on layers of polar fleece just in case it's gone missing? Haven't you learned to trust reality in those ways that it has been consistent, or do you have to reason out every single time why reality should be some way? And if you don't reason out every single step you take like that, then I am defining your trust in reasonable probabilities as faith.
Goodness no, this is a statement derived from a contradiction of terms, such a concept does not exist in my philosophy, that is, contradictory logic cannot be the basis of a philosophy worthy of humans.Les Sleeth said:From things you've said it seems you'd like the idea of reason-based faith.
If you were as philosophically astute as you present yourself, then it seems you would know that dictionary definitions are not considered the defining standard for philosophy. Rather, the standard is to talk about something in the different ways it is actually related to by humans.Rade said:. . . faith (which is defined by Webster as "unquestioned belief") . . . definitions are critical to this discussion, faith is unquestioned belief, whereas reason always involves a process of thinking.
Rade said:It is my view that when someone says that they hold something true "from the heart", (rather than mind), what they are saying is that they function at the level of "perception", which is a neurological process that occurs within the primitive vertebrate brain stem (often called the reptilian brain).
Rade said:When you hold something "from the heart" you hold it 100 % via faith. . .There is no integration of what you preceive via consciousness and reason to the next level, which is concept formation. Thus, I do not agree with you that "faith" and "reason" are two sides of the same coin, they are in my philosophy two different coins (penny and one dollar).
Moneer81 said:Hello,
A friend of mine has a very bitter attitude towards science. We've had numerous arguments and his main reason for this bitterness is that science is just another faith system, kinda like a religion. I failed to convince him that unlike faith, science's strength is the fact that it is backed up by experiments, but nonetheless he always managed to defend his point.
russ_watters said:But that doesn't make science a faith, it just means science isn't finished yet. Huh? Wait - when science doesn't know something - when evidence hasn't been found or a theory hasn't been worked out yet, scientists admit they don't know. Scientists do not revert to faith in that situation (except in that they someday will figure it out, but again, that isn't the same thing). You're citing a difference and calling it a similarity! No. What we know, we know, and what we don't know, we admit we don't know! We do not claim to know what we don't know. The very word "theory" means 'tentative explanation awaiting confirmation'. A scientist can't be acting on faith unless he is actually lying when he uses the word!
russ_watters said:Go to the string theory forum and ask how strong the theory is - people there will readily admit that it is a weak one. Pick an appropriate forum and ask about the mechanism for gravity - people will readily admit there isn't one. Go to the Biology forum and ask about abiogenesis. People there will readily admit it is still highly speculative.
I am here at the forum not to present myself, but to learn. I am not a professional philosopher, never claimed such. I like to think, I like to think about why I think. I like to argue with people when I do not understand how or why they think. Nothing is standard in philosophy, you may say "good morning" to me, I will begin an argument. I hold that definitions and concepts go hand in hand (we can argue about which dictionary we all should use), but that ALL concepts MUST BE defined. Now, definitions may change over time as we gain new information about the concept, but the essence of the concept must be maintained by the new definition, otherwise a new concept emerges. Perhaps what you say is true, but I do not agree with this point of view about the importance of definitions and their relationship to conceptsLes Sleeth said:If you were as philosophically astute as you present yourself, then it seems you would know that dictionary definitions are not considered the defining standard for philosophy. Rather, the standard is to talk about something in the different ways it is actually related to by humans.
But what you just said is my theory.Les Sleeth said:Well, you are entitled to your theories, but you apparently know nothing about the potentials of the "heart." One can feel, not with emotions, but simply by being sensitive to reality, and that feeling realm will teach one without reason ever having to enter into things. It is a completely different type of learning than what is done through reason, and not in conflict with the reasoning process either.
Again we agree, what is held by the reptilian brain (your concept of heart) is of course 100 % from experience, and clearly we gain knowledge via pure perception, in the same way the modern reptiles (turtles, snakes, etc.) gain "knowledge" of reality. But I would not take the position that knowledge gained via pure perception as being "better" than knowledge gained from concept formation, e.g., the process of differentiating and integrating pure perception into concepts, but it is an interesting thing to think about. Does not the mathematician that identifies a new proof never known to mankind using intellect get the same type of mental rush as the mystic that allows only the beauty of a sunset to enter his reptilian brain (your heart) as pure perception ? I read that Tesla was sitting on a park bench when the concept of the alternating current came to him while he was inventing new gear ratios in his mind, he described the experience as overwheming. Thus, perhaps an interesting question is if the sensational experience of pure perception (from your concept of heart, my concept of reptilian brain) is really any different than the sensation of pure conception (from the consciousness via intellect) ?Les Sleeth said:Nonsense. What is "held" from the heart can be totally based on experience. The heart can "know" just as well (better if you ask me) as the intellect can.
I just do not agree. I take nothing on faith (which you claim to be reasonable knowledge without question). For me, knowledge is always gained "with question", thus no faith involved. If you hold something in your mind to be true without question, you have 0.0 % knowledge of what you hold. As to axoims used in philosophy, they are not held without a priori questioning, only after the fact of the mental exercise involved in their formation (which includes much questioning to serve as a proof of the argument) does the axiom (or plural) emerge and you just say, OK, I start my philosophy from here, this concept is a logical "given"...but this has nothing to do with faith (unquestioned belief, or belief without proof).Royce said:Rade, your position is every bit as much faith based, faith that your position is true and reasonable without question, as any belief system reasoned or not.
Rade said:I just do not agree. I take nothing on faith
(which you claim to be reasonable knowledge without question).
For me, knowledge is always gained "with question", thus no faith involved.
As to axioms used in philosophy, they are not held without a priori questioning, only after the fact of the mental exercise involved in their formation (which includes much questioning to serve as a proof of the argument) does the axiom (or plural) emerge and you just say, OK, I start my philosophy from here, this concept is a logical "given"...but this has nothing to do with faith (unquestioned belief, or belief without proof).
From Merriam Webster Online Dictionary
axiom
Main Entry: ax·i·om
Pronunciation: 'ak-sE-&m
Function: noun
Etymology: Latin axioma, from Greek axiOma, literally, something worthy, from axioun to think worthy, from axios worth, worthy; akin to Greek agein to weigh, drive -- more at AGENT
1 : a maxim widely accepted on its intrinsic merit
2 : a statement accepted as true as the basis for argument or inference : POSTULATE 1
3 : an established rule or principle or a self-evident truth
False. When I did Newtonian mechanics I knew it was just an approximation of relativistic mechanics at low speeds. So tell me what exactly I was taking on faith.Royce said:Every time you read a scientific paper or book by an author you may know only by reputation, every time you attend a class and learn from a professor or teacher that you don't know personally you are acting on faith. Faith that what you read and learn is true.
True. The difference is that no professor worth his salt would demand that you 'believe' the big bang theory, general relativity, and certainly not string theory. If you incorporate that into your own personal belief system, that's your prerogative, but that is not science and it is not what you will (should) be taught.Royce said:Faith is belief without proof. If you believe in the Big Bang Theory, it is an act of faith. If you believe in string theory, it is an act of faith and if you believe in gravitational theory (not just the mechanics of gravity) then that too is an act of faith.
Royce is talking about faith in the sense of trust - trust that the writer of the paper didn't falsify his data, trust that your professor knows what he's talking about, etc.El Hombre Invisible said:False. When I did Newtonian mechanics I knew it was just an approximation of relativistic mechanics at low speeds. So tell me what exactly I was taking on faith.
That post is riddled with contradictions and is just plain wrong in general. If faith healing doesn't work consistently or predictably, then it doesn't work by an objective criteria, it is simplly a matter of...well...faith. If it works once in a hundred times, that is not a successful "test" - it is still only a matter of faith that it was the faith healing that caused the effect seen, because there is no way to positively correlate the two - as you said, it can't be tested in an objective way...Royce said:Blahness, we can test any belief system, religion, philosophy or science. As an example faith healing works, not always but it does work and can be verified. There are those who swear that prayer works regardless of who or what they may pray to, tested and verified by them. There are those who know that meditation works wonders, tested and verified.
No its not tested in a Lab by "scientists." Its tested in real life and has been for thousands of years by thousands of peoples.
Are you going to tell us that since it wasn't in a lab done by scientists that it doesn't count?
Test it yourself. It may take as long to get results as it does to get a PHD in science or even longer.
YES! Jeez, this whole argument (again) comes down to people who are trying to knock science down a peg saying faith can be tested while simultaneously saying that science requires faith.Are you going to tell us that since it wasn't in a lab done by scientists that it doesn't count?
russ_watters said:YES! Jeez, this whole argument (again) comes down to people who are trying to knock science down a peg saying faith can be tested while simultaneously saying that science requires faith.Besides being self-contradictory on several levels, it's just plain wrong.
Royce, please tell me how I can independently verify that the writer of the book of Job in the bible didn't just make the whole story up after drinking some contaminated beer. That is true faith - faith in something that is completely unverifiable.
Son Goku said:Yes, Science is a faith system, but in such a weak way, being a faith system is very far down on its list of qualities.?
El Hombre Invisible said:False. When I did Newtonian mechanics I knew it was just an approximation of relativistic mechanics at low speeds. So tell me what exactly I was taking on faith.
True. The difference is that no professor worth his salt would demand that you 'believe' the big bang theory, general relativity, and certainly not string theory. If you incorporate that into your own personal belief system, that's your prerogative, but that is not science and it is not what you will (should) be taught.
What you are expected to do is to accept that the big bang theory and the general theory of relativity have evidence supporting them and so are worthwhile and acceptable theories. If you are studying string theory, you're expected to accept why string theory may be worthwhile. No faith involved.
Sorry, I do not agree. All of these things I hold by "reason", none by "faith".Royce said:Every time you read a scientific paper or book by an author you may know only by reputation, every time you attend a class and learn from a professor or teacher that you don't know personally you are acting on faith. Faith that what you read and learn is true.
We go round and round with definitions here, you cannot just make a statement that "my definition is incorrect", thus logically I must accept that "your definition is correct". So, now I go to the Webster Unabridged Dictionary, and nowhere in any of the recognized meanings of the word by the English speaking people of the world, both past and present, do I find that "faith" = belief without proof. Here are the recognized definitions of the concept "faith" as found in the unabridged Webster:Royce said:Faith is rarely unquestioned. Every major religion on Earth has thousands of books and papers written about it yet every religion is faith based by definition. Faith is belief without proof.
Royce said:Faith is rarely unquestioned. Every major religion on Earth has thousands of books and papers written about it yet every religion is faith based by definition.
Faith is belief without proof. If you believe in the Big Bang Theory, it is an act of faith.
Belief without proof - Faith.
russ_watters said:(you can test anything using the scientific method)
Royce said:There are those who belief science has supplanted every other human search for knowledge in importance and validity. They have replaced faith in a god or religion with their faith in science and technology relegating other forms of study to the trash bin as unworthy and not worthwhile.
Just as the attitude here of faith based systems of belief is even scorned and science is so far above all that nonsense. It isn't. Science too is faith based. It was in the beginning. It is now and always will be.